2 Chronicles 21:12
Then a letter came to Jehoram from Elijah the prophet, which stated: "This is what the LORD, the God of your father David, says: 'You have not walked in the ways of your father Jehoshaphat or of Asa king of Judah,
Then a letter came to him from Elijah the prophet
This phrase introduces a remarkable event, as Elijah, a prophet known for his powerful ministry in the Northern Kingdom of Israel, sends a letter to Jehoram, king of Judah. The Hebrew word for "letter" (סֵפֶר, sefer) indicates a written document, which is significant because Elijah's ministry was primarily oral. This letter represents a divine message, transcending the usual prophetic methods. Historically, Elijah's involvement with Judah underscores the interconnectedness of the divided kingdoms and God's overarching authority over both. Elijah's role as a prophet is crucial, as he is a conduit for God's direct communication, emphasizing the seriousness of the message.

saying 'This is what the LORD, the God of your father David, says
The phrase "This is what the LORD" (כֹּה אָמַר יְהוָה, koh amar Yahweh) is a common prophetic introduction, asserting that the message is not of human origin but divine. The reference to "the God of your father David" serves to remind Jehoram of his royal lineage and the covenantal promises associated with David. It highlights the continuity of God's relationship with the Davidic line, despite Jehoram's unfaithfulness. This invocation of David's name is a call to remember the faithfulness and righteousness expected of a king in David's line, contrasting sharply with Jehoram's actions.

Because you have not walked in the ways of your father Jehoshaphat
The phrase "walked in the ways" (הָלַךְ בְּדֶרֶךְ, halak b'derekh) is a Hebrew idiom for living according to a certain pattern or lifestyle. Jehoshaphat, Jehoram's father, was known for his efforts to follow God and reform Judah's religious practices. By not walking in Jehoshaphat's ways, Jehoram is accused of abandoning the righteous path. This highlights the importance of generational faithfulness and the expectation that leaders uphold the spiritual and moral standards set by their predecessors.

or of Asa king of Judah
Asa, another of Jehoram's ancestors, was also a king noted for his dedication to God, having removed idols and restored proper worship in Judah. The mention of Asa alongside Jehoshaphat reinforces the legacy of godly leadership that Jehoram has failed to continue. Historically, Asa's reign was marked by religious reforms and a return to covenantal faithfulness, setting a standard for future kings. Jehoram's deviation from Asa's path signifies a broader spiritual decline, emphasizing the consequences of forsaking a godly heritage.

Persons / Places / Events
1. Elijah the Prophet
A significant prophet in Israel known for his powerful ministry and miracles. Although primarily associated with the Northern Kingdom, his influence extended to Judah as seen in this passage.

2. Jehoram (King of Judah)
The recipient of Elijah's letter, Jehoram was the son of Jehoshaphat and king of Judah. His reign was marked by idolatry and departure from the ways of his righteous predecessors.

3. Jehoshaphat
Jehoram's father, known for his faithfulness to God and efforts to rid Judah of idolatry. His reign was characterized by peace and prosperity due to his devotion to God.

4. Asa
Jehoram's grandfather, another king of Judah who was noted for his reforms and dedication to God, though he faltered in his later years.

5. Judah
The southern kingdom of Israel, where Jehoram reigned. It was distinct from the Northern Kingdom and had a history of both faithful and unfaithful kings.
Teaching Points
The Importance of Godly Heritage
Jehoram's failure to follow the godly example of his father and grandfather serves as a warning about the importance of maintaining a faithful legacy.

The Consequences of Idolatry
Jehoram's turn to idolatry led to his downfall, illustrating the dangers of turning away from God.

The Role of Prophetic Warning
Elijah's letter is a reminder of God's mercy in providing warnings and opportunities for repentance.

Leadership Accountability
As a leader, Jehoram's actions had significant consequences for his people, highlighting the responsibility of leaders to follow God's ways.

God's Faithfulness to His Covenant
Despite Jehoram's unfaithfulness, God's message through Elijah reflects His ongoing commitment to the covenant with David.
Bible Study Questions
1. How does Jehoram's failure to follow his father's and grandfather's example impact his reign and legacy?

2. In what ways can we ensure that we are walking in the ways of our spiritual forebears who were faithful to God?

3. What are the modern-day "idols" that can lead us away from God, and how can we guard against them?

4. How does the role of prophetic warning in the Bible apply to our lives today, and how should we respond to such warnings?

5. What lessons can we learn from Jehoram's life about the importance of leadership and accountability in our own spheres of influence?
Connections to Other Scriptures
1 Kings 19
Provides background on Elijah's ministry and his role as a prophet, emphasizing his influence and the power of his messages from God.

2 Chronicles 17
Details Jehoshaphat's reign, highlighting his faithfulness and reforms, which contrast with Jehoram's actions.

1 Kings 15
Describes Asa's reign, his initial faithfulness, and his reforms, setting a standard that Jehoram failed to follow.

Galatians 6:7
Relates to the principle of sowing and reaping, which is evident in Jehoram's life as he faces consequences for his actions.
The Letter of ElijahT. Whitelaw 2 Chronicles 21:12-15
People
Ahab, Ahaziah, Arabians, Asa, Azariah, Cushites, David, Edomites, Elijah, Ethiopians, Jehiel, Jehoahaz, Jehoram, Jehoshaphat, Michael, Shephatiah, Zechariah
Places
Edom, Jerusalem, Libnah, Mareshah
Topics
Asa, David, Elijah, Eli'jah, Hast, Jehoshaphat, Jehosh'aphat, Judah, Kept, Letter, Prophet, Received, Saying, Says, Thus, Walked, Writing
Dictionary of Bible Themes
2 Chronicles 21:12

     5391   letters

2 Chronicles 21:4-20

     5366   king

2 Chronicles 21:12-15

     1431   prophecy, OT methods

Library
The Prophecy of Obadiah.
We need not enter into details regarding the question as to the time when the prophet wrote. By a thorough argumentation, Caspari has proved, that he occupies his right position in the Canon, and hence belongs to the earliest age of written prophecy, i.e., to the time of Jeroboam II. and Uzziah. As bearing conclusively against those who would assign to him a far later date, viz., the time of the exile, there is not only the indirect testimony borne by the place which this prophecy occupies in
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Jericho Itself.
We read, that this city was not only wasted by Joshua with fire and sword, but cursed also. "Cursed be he before the Lord, who shall rise up and build that city Jericho," Joshua 6:26. "Nor was another city to be built (says the Talmudists), which was to be called by the name of Jericho: nor was Jericho itself to be built, although to be called by another name." And yet I know not by what chance this city crept out of dust and rubbish, lived again, and flourished, and became the second city to Jerusalem.
John Lightfoot—From the Talmud and Hebraica

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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