And the fear of God came upon all the kingdoms of the lands when they heard that the LORD had fought against the enemies of Israel. And the fear of GodThe phrase "fear of God" in Hebrew is "yirat Elohim," which conveys a profound reverence and awe for the divine. This fear is not merely terror but a recognition of God's supreme power and holiness. In the context of ancient Israel, this fear was a foundational aspect of their covenant relationship with God, emphasizing obedience and worship. The fear of God is a recurring theme throughout the Bible, often associated with wisdom and the beginning of knowledge ( Proverbs 9:10). It signifies a deep respect that leads to a life aligned with God's will. came upon all the kingdoms of the lands The phrase "came upon" suggests a sudden and overwhelming realization or experience. The "kingdoms of the lands" refers to the surrounding nations and peoples who were witnesses to God's mighty acts. Historically, these kingdoms would have included various tribes and nations in the ancient Near East, each with their own deities and religious practices. The impact of God's intervention was so profound that it transcended cultural and religious boundaries, causing even those outside of Israel to acknowledge His power. when they heard Hearing, in the biblical sense, often implies more than just auditory reception; it involves understanding and responding. The Hebrew word "shama" can mean to hear, listen, or obey. The news of God's intervention was not just a story; it was a revelation that demanded a response. This hearing led to a transformation in perception among the nations, highlighting the power of testimony and the spoken word in spreading the knowledge of God. how the LORD had fought The LORD, or "Yahweh," is depicted as a divine warrior, a common motif in the Old Testament. This imagery is rooted in the ancient Near Eastern context where gods were often seen as protectors and warriors for their people. The phrase "had fought" underscores God's active involvement in the affairs of His people, demonstrating His commitment to their protection and victory. This divine intervention is a testament to God's sovereignty and His ability to alter the course of history for His purposes. against the enemies of Israel The "enemies of Israel" were often those who opposed God's chosen people and, by extension, opposed God Himself. In the historical context of 2 Chronicles, these enemies could have been any of the surrounding nations that threatened Israel's security and peace. The defeat of these enemies served as a powerful demonstration of God's favor towards Israel and His ability to protect and deliver His people. This victory was not just a military triumph but a spiritual one, reinforcing the idea that God is the ultimate defender of His covenant people. Persons / Places / Events 1. JehoshaphatThe King of Judah who led the nation in seeking God through prayer and fasting when faced with a vast enemy army. 2. JudahThe southern kingdom of Israel, under threat from a coalition of enemy nations. 3. The LORDThe God of Israel, who intervened miraculously to deliver Judah from their enemies. 4. The Enemies of IsraelA coalition of Moabites, Ammonites, and Meunites who came to make war against Jehoshaphat and Judah. 5. The Kingdoms of the LandsNeighboring nations who witnessed God's deliverance of Judah and were struck with fear. Teaching Points The Power of Prayer and FastingJehoshaphat's response to crisis was to seek God through prayer and fasting, demonstrating the importance of turning to God in times of trouble. God's Sovereign InterventionThe miraculous deliverance of Judah shows that God is actively involved in the affairs of His people and can intervene in supernatural ways. The Witness of God's PowerWhen God acts on behalf of His people, it serves as a testimony to others, instilling reverence and fear of the Lord. Faith Over FearJehoshaphat and Judah chose faith over fear, trusting in God's promises and power rather than succumbing to the intimidation of their enemies. The Impact of God's DeliveranceThe fear that fell upon the surrounding nations highlights how God's deliverance can have a ripple effect, influencing those beyond the immediate situation. Bible Study Questions 1. How does Jehoshaphat's response to the threat of invasion challenge us to respond to our own crises today? 2. In what ways can we cultivate a deeper trust in God's sovereign power in our lives, as demonstrated in this passage? 3. How can the fear of God, as seen in the surrounding nations, be a positive force in our communities today? 4. What are some practical ways we can bear witness to God's deliverance in our lives to those around us? 5. How does this passage encourage us to prioritize prayer and fasting in our spiritual disciplines? Connections to Other Scriptures Exodus 15:14-16The fear of God upon other nations after the Israelites crossed the Red Sea parallels the fear that fell upon the kingdoms after God delivered Judah. Joshua 2:9-11Rahab's acknowledgment of the fear that fell upon Jericho when they heard of God's mighty acts. Psalm 46:10The call to be still and know that God is sovereign, reflecting the peace and awe that comes from witnessing His power. Acts 5:11The fear that came upon the early church and surrounding people after witnessing God's judgment and power. People Ahaziah, Ammonites, Aram, Asa, Asaph, Azubah, Benaiah, Berachah, Dodavah, Eliezer, Geber, Hanani, Jahaziel, Jehoshaphat, Jehu, Jeiel, Kohathites, Korahites, Korhites, Levites, Maonites, Mattaniah, Meunim, Meunites, Moabites, Seir, Shilhi, Tamar, Tarshish, ZechariahPlaces Ammon, Edom, Egypt, Engedi, Ezion-geber, Hazazon-tamar, Jeruel, Jerusalem, Mareshah, Moab, Mount Seir, Seir, Tarshish, Tekoa, ZizTopics Countries, Dread, Enemies, Fear, Fought, Hearing, Kingdoms, Lands, News, Terror, WarDictionary of Bible Themes 2 Chronicles 20:29 5367 kingdoms 6738 rescue 8334 reverence, and God's nature 8728 enemies, of Israel and Judah Library A Strange Battle 'We have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon Thee.'--2 CHRON xx. 12. A formidable combination of neighbouring nations, of which Moab and Ammon, the ancestral enemies of Judah, were the chief, was threatening Judah. Jehoshaphat, the king, was panic-stricken when he heard of the heavy war-cloud that was rolling on, ready to burst in thunder on his little kingdom. His first act was to muster the nation, not as a military levy … Alexander Maclaren—Expositions of Holy ScriptureHolding Fast and Held Fast 'As they went forth Jehoshaphat stood and said, Believe in the Lord your God, so shall ye be established.'--2 CHRON. xx. 20. Certainly no stronger army ever went forth to victory than these Jews, who poured out of Jerusalem that morning with no weapon in all their ranks, and having for their van, not their picked men, but singers who 'praised the beauty of holiness,' and chanted the old hymn, 'Give thanks unto the Lord, for His mercy endureth for ever.' That was all that men had to do in the battle, … Alexander Maclaren—Expositions of Holy Scripture Of the Public Fast. A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii. … Lewis Bayly—The Practice of Piety The Coast of the Asphaltites, the Essenes. En-Gedi. "On the western shore" (of the Asphaltites) "dwell the Essenes; whom persons, guilty of any crimes, fly from on every side. A nation it is that lives alone, and of all other nations in the whole world, most to be admired; they are without any woman; all lust banished, &c. Below these, was the town Engadda, the next to Jerusalem for fruitfulness, and groves of palm-trees, now another burying-place. From thence stands Massada, a castle in a rock, and this castle not far from the Asphaltites." Solinus, … John Lightfoot—From the Talmud and Hebraica "Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. " Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." Christ hath left us his peace, as the great and comprehensive legacy, "My peace I leave you," John xiv. 27. And this was not peace in the world that he enjoyed; you know what his life was, a continual warfare; but a peace above the world, that passeth understanding. "In the world you shall have trouble, but in me you shall have peace," saith Christ,--a peace that shall make trouble … Hugh Binning—The Works of the Rev. Hugh Binning That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful. That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises. … Hugh Binning—The Works of the Rev. Hugh Binning Commerce The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply … Alfred Edersheim—Sketches of Jewish Social Life Concerning Peaceableness Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers', … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Chronicles The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book … John Edgar McFadyen—Introduction to the Old Testament Links 2 Chronicles 20:29 NIV2 Chronicles 20:29 NLT2 Chronicles 20:29 ESV2 Chronicles 20:29 NASB2 Chronicles 20:29 KJV
2 Chronicles 20:29 Commentaries
Bible Hub |