2 Chronicles 20:21
Then Jehoshaphat consulted with the people and appointed those who would sing to the LORD and praise the splendor of His holiness. As they went out before the army, they were singing: "Give thanks to the LORD, for His loving devotion endures forever."
Then Jehoshaphat consulted with the people
Jehoshaphat, the king of Judah, demonstrates wise leadership by seeking counsel from his people. This reflects the biblical principle of seeking wisdom and guidance from others, as seen in Proverbs 15:22, "Plans fail for lack of counsel, but with many advisers they succeed." It also shows a participatory leadership style, which contrasts with the autocratic rule often seen in ancient Near Eastern monarchies.

and appointed those who would sing to the LORD
Jehoshaphat's decision to appoint singers highlights the importance of worship in spiritual warfare. The Levites, who were traditionally responsible for temple worship, likely comprised these singers. This act underscores the power of praise and worship as a means of invoking God's presence and favor, as seen in Psalm 22:3, which states that God inhabits the praises of His people.

and praise the splendor of His holiness.
The focus on God's holiness emphasizes His otherness and purity. Holiness is a central attribute of God, as seen throughout Scripture, including Isaiah 6:3, where the seraphim proclaim, "Holy, holy, holy is the LORD Almighty." Praising God's holiness acknowledges His supreme authority and sets the tone for divine intervention.

As they went out before the army,
The singers leading the army is a strategic and symbolic act, placing worship at the forefront of the battle. This unusual military tactic demonstrates faith in God's power rather than human strength. It echoes the story of Jericho in Joshua 6, where the Israelites marched around the city with priests and trumpets leading the way.

they were singing: “Give thanks to the LORD,
The act of giving thanks in the face of impending battle is an expression of faith and trust in God's deliverance. Thanksgiving is a recurring theme in the Psalms, such as Psalm 136, which repeatedly calls for giving thanks to the LORD for His enduring love.

for His loving devotion endures forever.”
This phrase highlights God's covenant faithfulness, a central theme in the Old Testament. The Hebrew word "hesed," often translated as "loving devotion" or "steadfast love," signifies God's unwavering commitment to His people. This assurance of God's eternal love is echoed in Lamentations 3:22-23, which speaks of His mercies being new every morning.

Persons / Places / Events
1. Jehoshaphat
The king of Judah who led the nation in seeking God's guidance and deliverance from their enemies.

2. Judah
The southern kingdom of Israel, facing a coalition of enemies.

3. The Singers
Appointed by Jehoshaphat to lead the army with praise and worship, emphasizing the power of worship in spiritual warfare.

4. The LORD
The God of Israel, whose holiness and enduring love are central to the worship and victory of His people.

5. The Army
The military force of Judah, which was led into battle by worship rather than conventional warfare tactics.
Teaching Points
The Power of Praise
Worship is a powerful weapon in spiritual warfare. When we praise God, we invite His presence and power into our situations.

Holiness and Devotion
Recognizing God's holiness and His enduring love should be central to our worship and daily lives.

Leadership in Worship
Jehoshaphat's decision to lead with worship demonstrates the importance of spiritual leadership and setting a godly example.

Faith Over Fear
Trusting in God's promises and character allows us to face challenges with confidence and peace.

Community in Worship
The collective worship of the people of Judah shows the strength and unity found in communal praise.
Bible Study Questions
1. How does Jehoshaphat's leadership in appointing singers before the army challenge our understanding of spiritual warfare?

2. In what ways can we incorporate praise and worship into our daily battles and struggles?

3. How does the concept of God's enduring love, as seen in this passage, provide comfort and assurance in difficult times?

4. What role does community play in our worship, and how can we foster a spirit of collective praise in our church or small group?

5. How can we apply the principle of "faith over fear" in our personal lives, especially when facing overwhelming circumstances?
Connections to Other Scriptures
Psalm 136
This psalm repeatedly emphasizes God's enduring love, similar to the song sung by the singers in 2 Chronicles 20:21.

Exodus 15
The song of Moses and Miriam after the crossing of the Red Sea, highlighting the power of praise in the face of deliverance.

Acts 16:25-26
Paul and Silas singing hymns in prison, demonstrating the power of worship to bring about divine intervention.

Ephesians 6:12
The spiritual nature of our battles, underscoring the importance of spiritual weapons like prayer and worship.

1 Thessalonians 5:16-18
Encouragement to rejoice always and give thanks in all circumstances, reflecting the attitude of the singers.
Enthusiastic SoldiersSpurgeon, Charles Haddon2 Chronicles 20:21
Praise2 Chronicles 20:21
Shouting Before the VictoryHugh Price Hughes, M.A.2 Chronicles 20:21
A Victory Without a BlowT. Whitelaw 2 Chronicles 20:20-30
People
Ahaziah, Ammonites, Aram, Asa, Asaph, Azubah, Benaiah, Berachah, Dodavah, Eliezer, Geber, Hanani, Jahaziel, Jehoshaphat, Jehu, Jeiel, Kohathites, Korahites, Korhites, Levites, Maonites, Mattaniah, Meunim, Meunites, Moabites, Seir, Shilhi, Tamar, Tarshish, Zechariah
Places
Ammon, Edom, Egypt, Engedi, Ezion-geber, Hazazon-tamar, Jeruel, Jerusalem, Mareshah, Moab, Mount Seir, Seir, Tarshish, Tekoa, Ziz
Topics
Age, Appointed, Appointeth, Armed, Army, Array, Attire, Beauty, Consulted, Counsel, Discussion, Endures, Endureth, Everlasting, Forever, Forth, Giving, Holiness, Holy, Honour, Jehoshaphat, Kindness, Love, Loving, Lovingkindness, Loving-kindness, Melody, Mercy, Places, Praise, Praised, Praising, Robes, Sang, Saying, Sing, Singers, Splendor, Splendour, Steadfast, Taketh, Thanks, Unchanging
Dictionary of Bible Themes
2 Chronicles 20:21

     5157   head

2 Chronicles 20:15-24

     5607   warfare, examples

2 Chronicles 20:20-24

     5612   weapons

2 Chronicles 20:21-22

     7960   singing

Library
A Strange Battle
'We have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon Thee.'--2 CHRON xx. 12. A formidable combination of neighbouring nations, of which Moab and Ammon, the ancestral enemies of Judah, were the chief, was threatening Judah. Jehoshaphat, the king, was panic-stricken when he heard of the heavy war-cloud that was rolling on, ready to burst in thunder on his little kingdom. His first act was to muster the nation, not as a military levy
Alexander Maclaren—Expositions of Holy Scripture

Holding Fast and Held Fast
'As they went forth Jehoshaphat stood and said, Believe in the Lord your God, so shall ye be established.'--2 CHRON. xx. 20. Certainly no stronger army ever went forth to victory than these Jews, who poured out of Jerusalem that morning with no weapon in all their ranks, and having for their van, not their picked men, but singers who 'praised the beauty of holiness,' and chanted the old hymn, 'Give thanks unto the Lord, for His mercy endureth for ever.' That was all that men had to do in the battle,
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

The Coast of the Asphaltites, the Essenes. En-Gedi.
"On the western shore" (of the Asphaltites) "dwell the Essenes; whom persons, guilty of any crimes, fly from on every side. A nation it is that lives alone, and of all other nations in the whole world, most to be admired; they are without any woman; all lust banished, &c. Below these, was the town Engadda, the next to Jerusalem for fruitfulness, and groves of palm-trees, now another burying-place. From thence stands Massada, a castle in a rock, and this castle not far from the Asphaltites." Solinus,
John Lightfoot—From the Talmud and Hebraica

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." Christ hath left us his peace, as the great and comprehensive legacy, "My peace I leave you," John xiv. 27. And this was not peace in the world that he enjoyed; you know what his life was, a continual warfare; but a peace above the world, that passeth understanding. "In the world you shall have trouble, but in me you shall have peace," saith Christ,--a peace that shall make trouble
Hugh Binning—The Works of the Rev. Hugh Binning

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply
Alfred Edersheim—Sketches of Jewish Social Life

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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