Early in the morning they got up and left for the Wilderness of Tekoa. As they set out, Jehoshaphat stood up and said, "Hear me, O people of Judah and Jerusalem. Believe in the LORD your God, and you will be upheld; believe in His prophets, and you will succeed." Early in the morningThis phrase indicates a sense of urgency and readiness. In the Hebrew context, rising early often signifies diligence and commitment to a task. The people of Judah, led by Jehoshaphat, demonstrate their faith and determination by setting out at dawn. This reflects a spiritual principle of seeking God and His will with eagerness and priority, as seen throughout Scripture where early rising is associated with seeking God (e.g., Psalm 5:3). they got up and left The act of getting up and leaving signifies obedience and action. The Hebrew root for "got up" (קוּם, qum) implies rising to a challenge or occasion. This movement towards the Wilderness of Tekoa is not just physical but also spiritual, as it represents stepping out in faith, trusting in God's guidance and protection. for the Wilderness of Tekoa Tekoa was a town in Judah, known for its strategic location and its wilderness. The wilderness often symbolizes a place of testing and reliance on God. Historically, Tekoa was the home of the prophet Amos, adding a layer of prophetic significance to this journey. The wilderness setting underscores the theme of dependence on God rather than human strength or resources. As they set out This phrase captures the moment of transition from preparation to action. The Hebrew verb used here conveys a sense of embarking on a journey with purpose. It reflects the spiritual journey of faith, where believers must move from hearing God's word to acting upon it, trusting in His promises. Jehoshaphat stood up and said Jehoshaphat, the king of Judah, takes a leadership role, both physically and spiritually. His standing up is an act of authority and responsibility. In the biblical narrative, leaders often stand to address the people, signifying the importance of the message. Jehoshaphat's words are not just royal commands but spiritual exhortations, emphasizing his role as both a political and spiritual leader. Listen to me, O people of Judah and Jerusalem! The call to listen is a common biblical exhortation, urging the audience to pay attention and heed the message. The Hebrew word for "listen" (שָׁמַע, shama) implies not just hearing but obeying. Jehoshaphat addresses both Judah and Jerusalem, uniting the people in a common purpose and reminding them of their shared identity and covenant with God. Believe in the LORD your God Faith in God is the central theme of this exhortation. The Hebrew word for "believe" (אָמַן, aman) conveys trust, reliability, and firmness. Jehoshaphat calls the people to place their confidence in Yahweh, the covenant-keeping God, who has proven Himself faithful throughout their history. This belief is foundational for their stability and success. and you will be upheld The promise of being upheld is a reassurance of God's sustaining power. The Hebrew root (אָמַן, aman) is the same as for "believe," indicating that faith in God results in being established and supported. This reflects the biblical principle that trust in God leads to security and strength, even in the face of adversity. believe in His prophets The prophets were God's messengers, conveying His will and guidance. Believing in the prophets means accepting their messages as divinely inspired and authoritative. In the context of 2 Chronicles, this refers to the prophetic word given to Jehoshaphat regarding the battle. Trusting in God's prophets is an extension of trusting in God Himself. and you will succeed Success, in this context, is not merely military victory but fulfilling God's purposes. The Hebrew word for "succeed" (צָלַח, tsalach) implies prospering or advancing. This success is contingent upon faith in God and His word through the prophets. It underscores the biblical truth that true success is found in alignment with God's will and purposes. Persons / Places / Events 1. JehoshaphatThe King of Judah who led the people in seeking God's guidance and deliverance from their enemies. 2. People of Judah and JerusalemThe inhabitants of the southern kingdom who were facing a coalition of enemy forces. 3. Wilderness of TekoaThe location where the people of Judah gathered to confront their enemies, symbolizing a place of testing and faith. 4. The ProphetsGod's messengers who conveyed His will and guidance to the people, emphasizing the importance of divine revelation. 5. The EnemiesThe Moabites, Ammonites, and Meunites who threatened Judah, representing challenges and adversities in life. Teaching Points Faith in God’s SovereigntyTrusting in God's power and plan is essential for overcoming life's challenges. Jehoshaphat's leadership exemplifies reliance on divine strength rather than human ability. The Role of Prophetic GuidanceGod's word, delivered through His prophets, provides direction and assurance. Believers are called to heed and trust in the Scriptures as God's revealed truth. The Power of Community in FaithThe collective faith and action of the people of Judah highlight the importance of communal support and unity in facing adversities. The Importance of ObedienceObedience to God's instructions, as conveyed by His prophets, leads to success and stability. This principle remains vital for believers today. Preparation and ActionRising early and setting out for the Wilderness of Tekoa symbolizes readiness and proactive faith. Believers are encouraged to prepare and act in faith when facing trials. Bible Study Questions 1. How does Jehoshaphat's leadership in 2 Chronicles 20:20 inspire you to trust in God's sovereignty in your own life? 2. In what ways can you seek and apply prophetic guidance from Scripture in your daily decisions? 3. How can the example of the people of Judah encourage you to foster a supportive faith community? 4. What steps can you take to ensure obedience to God's word in your personal and professional life? 5. Reflect on a time when you had to prepare and act in faith. How did this experience strengthen your relationship with God? Connections to Other Scriptures Hebrews 11:6This verse emphasizes the necessity of faith in God, similar to Jehoshaphat's call to believe in the LORD for deliverance. Isaiah 7:9The importance of standing firm in faith is echoed here, reinforcing the message of trust in God's promises. Romans 10:17Highlights the role of hearing God's word through His prophets, aligning with Jehoshaphat's exhortation to believe in the prophets. Psalm 20:7Contrasts trust in human strength with trust in the name of the LORD, paralleling the call to faith in 2 Chronicles 20:20. James 1:5-6Encourages believers to ask God for wisdom with faith, reflecting the need for trust in divine guidance as demonstrated by Jehoshaphat. People Ahaziah, Ammonites, Aram, Asa, Asaph, Azubah, Benaiah, Berachah, Dodavah, Eliezer, Geber, Hanani, Jahaziel, Jehoshaphat, Jehu, Jeiel, Kohathites, Korahites, Korhites, Levites, Maonites, Mattaniah, Meunim, Meunites, Moabites, Seir, Shilhi, Tamar, Tarshish, ZechariahPlaces Ammon, Edom, Egypt, Engedi, Ezion-geber, Hazazon-tamar, Jeruel, Jerusalem, Mareshah, Moab, Mount Seir, Seir, Tarshish, Tekoa, ZizTopics Believe, Desert, Ear, Early, Established, Faith, Forth, Got, Inhabitants, Jehoshaphat, Jehosh'aphat, Jerusalem, Judah, Listen, Morning, O, Prophets, Prosper, Rise, Rose, Safe, Station, Stedfast, Stood, Succeed, Successful, Tekoa, Teko'a, Towards, Trust, Upheld, Waste, WildernessDictionary of Bible Themes 2 Chronicles 20:20 4230 desert 4954 morning 5960 success 8024 faith, and blessings 8412 decisions 2 Chronicles 20:15-24 5607 warfare, examples 2 Chronicles 20:20-24 5612 weapons Library A Strange Battle 'We have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon Thee.'--2 CHRON xx. 12. A formidable combination of neighbouring nations, of which Moab and Ammon, the ancestral enemies of Judah, were the chief, was threatening Judah. Jehoshaphat, the king, was panic-stricken when he heard of the heavy war-cloud that was rolling on, ready to burst in thunder on his little kingdom. His first act was to muster the nation, not as a military levy … Alexander Maclaren—Expositions of Holy ScriptureHolding Fast and Held Fast 'As they went forth Jehoshaphat stood and said, Believe in the Lord your God, so shall ye be established.'--2 CHRON. xx. 20. Certainly no stronger army ever went forth to victory than these Jews, who poured out of Jerusalem that morning with no weapon in all their ranks, and having for their van, not their picked men, but singers who 'praised the beauty of holiness,' and chanted the old hymn, 'Give thanks unto the Lord, for His mercy endureth for ever.' That was all that men had to do in the battle, … Alexander Maclaren—Expositions of Holy Scripture Of the Public Fast. A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii. … Lewis Bayly—The Practice of Piety The Coast of the Asphaltites, the Essenes. En-Gedi. "On the western shore" (of the Asphaltites) "dwell the Essenes; whom persons, guilty of any crimes, fly from on every side. A nation it is that lives alone, and of all other nations in the whole world, most to be admired; they are without any woman; all lust banished, &c. Below these, was the town Engadda, the next to Jerusalem for fruitfulness, and groves of palm-trees, now another burying-place. From thence stands Massada, a castle in a rock, and this castle not far from the Asphaltites." Solinus, … John Lightfoot—From the Talmud and Hebraica "Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. " Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." Christ hath left us his peace, as the great and comprehensive legacy, "My peace I leave you," John xiv. 27. And this was not peace in the world that he enjoyed; you know what his life was, a continual warfare; but a peace above the world, that passeth understanding. "In the world you shall have trouble, but in me you shall have peace," saith Christ,--a peace that shall make trouble … Hugh Binning—The Works of the Rev. Hugh Binning That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful. That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises. … Hugh Binning—The Works of the Rev. Hugh Binning Commerce The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply … Alfred Edersheim—Sketches of Jewish Social Life Concerning Peaceableness Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers', … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Chronicles The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book … John Edgar McFadyen—Introduction to the Old Testament Links 2 Chronicles 20:20 NIV2 Chronicles 20:20 NLT2 Chronicles 20:20 ESV2 Chronicles 20:20 NASB2 Chronicles 20:20 KJV
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