2 Chronicles 19:10
For every dispute that comes before you from your brothers who dwell in their cities--whether it regards bloodshed or some other violation of law, commandments, statutes, or ordinances--you are to warn them, so that they will not incur guilt before the LORD and wrath will not come upon you and your brothers. Do this, and you will not incur guilt.
Whenever any dispute comes before you
This phrase sets the context for the judicial responsibilities of the leaders in Israel. The Hebrew root for "dispute" (רִיב, "riv") often refers to a legal case or controversy. Historically, disputes were common in ancient Israel, as in any society, and the leaders were tasked with maintaining justice. This reflects the biblical principle that God is a God of order and justice, and His people are to reflect His character in their dealings.

from your brothers who dwell in their cities
The term "brothers" emphasizes the communal and familial nature of the Israelite society. It underscores the idea that disputes are not just legal matters but relational ones, affecting the community's harmony. The phrase "dwell in their cities" indicates the decentralized nature of Israelite society, where local leaders had significant authority and responsibility.

whether of bloodshed or offenses against law or commandment
"Bloodshed" (דָּם, "dam") refers to serious crimes, particularly murder or manslaughter, which were of grave concern in maintaining societal order. "Offenses against law or commandment" covers a broad range of legal and moral violations. The Hebrew words for "law" (תּוֹרָה, "torah") and "commandment" (מִצְוָה, "mitzvah") highlight the divine origin of Israel's legal system, rooted in God's covenant with His people.

statutes or judgments
"Statutes" (חֹק, "choq") and "judgments" (מִשְׁפָּט, "mishpat") refer to specific decrees and legal decisions. These terms reflect the comprehensive nature of God's law, covering both general principles and specific applications. The leaders were to apply these consistently, ensuring justice and righteousness in the community.

you are to warn them
The Hebrew root for "warn" (זָהַר, "zahar") implies a proactive role in guiding and instructing the people. This is not merely a legal duty but a spiritual one, as leaders are to shepherd the people in the ways of the Lord. It reflects the biblical theme of accountability and the responsibility of leaders to guide others in righteousness.

so that they will not incur guilt before the LORD
"Incur guilt" (אָשֵׁם, "asham") indicates a state of moral and spiritual culpability. The phrase "before the LORD" underscores the theocratic nature of Israel's society, where all actions are ultimately accountable to God. This reflects the biblical understanding that sin is not just a social issue but a spiritual one, affecting one's relationship with God.

and wrath will not come upon you and your brothers
"Wrath" (קֶצֶף, "qetseph") refers to divine judgment or punishment. The communal aspect of this warning highlights the interconnectedness of the community; the sin of individuals can bring consequences upon the entire group. This reflects the biblical principle of corporate responsibility and the need for communal holiness.

Do this, and you will not incur guilt
This concluding exhortation emphasizes obedience to God's commands as the path to avoiding guilt and maintaining divine favor. It reflects the biblical theme of blessing through obedience and the importance of aligning one's actions with God's will. The leaders are reminded that their faithfulness in executing justice is crucial for the community's spiritual health.

Persons / Places / Events
1. Jehoshaphat
The king of Judah who initiated reforms to bring the people back to the LORD and established a judicial system to ensure justice and adherence to God's laws.

2. Judges of Judah
Appointed by Jehoshaphat to oversee legal matters and disputes among the people, ensuring they were resolved according to God's laws.

3. Cities of Judah
The locations where the people lived and where disputes arose, requiring the intervention of judges.

4. Disputes
Conflicts among the people, including issues of bloodshed and violations of law, commandments, decrees, or ordinances.

5. The LORD
The ultimate authority and judge, whose laws and commandments the people of Judah were to follow to avoid guilt and wrath.
Teaching Points
The Importance of Justice
God values justice and has established systems to ensure it is upheld. As believers, we should strive to be fair and just in our dealings with others.

Responsibility of Leadership
Leaders have a duty to guide others according to God's laws, ensuring that justice prevails and that the community remains in right standing with God.

Avoiding Guilt and Wrath
By adhering to God's commandments and resolving disputes righteously, we can avoid incurring guilt and experiencing God's wrath.

Community Accountability
The community is responsible for upholding God's laws, and each member plays a role in maintaining justice and righteousness.

Warning and Correction
It is essential to warn others of their wrongdoings to prevent sin and its consequences, reflecting love and concern for their spiritual well-being.
Bible Study Questions
1. How does Jehoshaphat's establishment of a judicial system reflect God's desire for justice among His people?

2. In what ways can we apply the principles of justice and righteousness in our own communities today?

3. How does the role of judges in 2 Chronicles 19:10 compare to the responsibilities of leaders in the church today?

4. What are some practical steps we can take to warn others of potential sin and help them avoid guilt before the LORD?

5. How do the principles in 2 Chronicles 19:10 relate to the teachings of Jesus on resolving conflicts and maintaining peace among believers?
Connections to Other Scriptures
Deuteronomy 16:18-20
This passage outlines the appointment of judges and officials in Israel, emphasizing justice and righteousness, similar to Jehoshaphat's reforms.

Exodus 18:13-26
Moses appoints judges to help him govern the people, a precursor to the judicial system Jehoshaphat establishes.

Romans 13:1-7
Discusses the role of governing authorities and their responsibility to uphold justice, reflecting the principles seen in Jehoshaphat's reforms.
A Royal ReformerT. Whitelaw 2 Chronicles 19:4-11
Good Government Should be the Result of Piety in RulersW. H. Bennett, M.A.2 Chronicles 19:5-11
The Origin and Right of Human JudicatureDean Young.2 Chronicles 19:5-11
People
Amariah, Hanani, Ishmael, Jehoshaphat, Jehu, Levites, Zebadiah
Places
Beersheba, Jerusalem
Topics
Blood, Bloodshed, Brethren, Brothers, Care, Case, Cause, Cities, Command, Commandment, Commands, Concerns, Controversy, Countrymen, Death, Decisions, Decrees, Dispute, Dwell, Dwelling, Fellow, Guilt, Guilty, Incur, Instruct, Judgments, Law, Order, Ordinances, Otherwise, Punishment, Question, Questions, Rules, Sin, Soever, Statutes, Strife, Thus, Towards, Towns, Trespass, Warn, Warned, Whatever, Whenever, Whensoever, Whether, Wrath, Wrong, Yourselves
Dictionary of Bible Themes
2 Chronicles 19:10

     5978   warning
     7404   ordinances

2 Chronicles 19:8-11

     5270   court
     8221   courage, strength from God

2 Chronicles 19:9-10

     8336   reverence, and obedience

Library
'A Mirror for Magistrates'
'And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem. 2. And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the Lord? therefore is wrath upon thee from before the Lord. 3. Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God. 4. And Jehoshaphat dwelt at Jerusalem: and he went out again
Alexander Maclaren—Expositions of Holy Scripture

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

How those that are at Variance and those that are at Peace are to be Admonished.
(Admonition 23.) Differently to be admonished are those that are at variance and those that are at peace. For those that are at variance are to be admonished to know most certainly that, in whatever virtues they may abound, they can by no means become spiritual if they neglect becoming united to their neighbours by concord. For it is written, But the fruit of the Spirit is love, joy, peace (Gal. v. 22). He then that has no care to keep peace refuses to bear the fruit of the Spirit. Hence Paul
Leo the Great—Writings of Leo the Great

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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