2 Chronicles 19:9
He commanded them, saying, "You must serve faithfully and wholeheartedly in the fear of the LORD.
He commanded them
This phrase indicates a direct order from a position of authority. In the context of 2 Chronicles, King Jehoshaphat is the one giving the command. The Hebrew root for "commanded" is צָוָה (tsavah), which implies a charge or commission. This reflects the king's responsibility to ensure that his officials act in accordance with divine principles. Historically, this underscores the theocratic nature of Israel's monarchy, where the king was seen as God's representative on earth, tasked with upholding God's laws.

saying
The use of "saying" introduces the specific instructions that follow. In Hebrew, the word is אָמַר (amar), which is often used to denote not just speech but the conveyance of important truths or decrees. This highlights the gravity and solemnity of the instructions being given, emphasizing that these are not mere suggestions but divinely inspired mandates.

You must serve
The phrase "You must serve" is a call to action. The Hebrew word for "serve" is עָבַד (avad), which can mean to work, to serve, or to worship. This dual meaning suggests that service to God is both a duty and an act of worship. In the historical context of ancient Israel, service to God was intertwined with service to the community, reflecting the covenant relationship between God and His people.

faithfully
The term "faithfully" is derived from the Hebrew word אֱמוּנָה (emunah), which means firmness, fidelity, or steadfastness. This word conveys the idea of unwavering commitment and reliability. In a biblical context, it underscores the importance of integrity and trustworthiness in one's service to God and others. It is a reminder that faithfulness is a reflection of God's own character, as He is always faithful to His promises.

and wholeheartedly
"Wholeheartedly" comes from the Hebrew word שָׁלֵם (shalem), which means complete or full. This implies serving with one's entire being, without reservation or divided loyalties. In the scriptural context, it calls for a total dedication to God, reminiscent of the Shema in Deuteronomy 6:5, which commands loving God with all one's heart, soul, and strength. It is a call to sincerity and passion in one's devotion.

in the fear of the LORD
The "fear of the LORD" is a foundational concept in the Hebrew Bible, often associated with wisdom and reverence. The Hebrew word for "fear" is יִרְאָה (yirah), which can mean fear, awe, or respect. This phrase encapsulates the proper attitude one should have towards God—an awe-inspired reverence that acknowledges His holiness, power, and authority. Historically, this fear was not about terror but about recognizing God's rightful place as the sovereign ruler and responding with obedience and worship.

Persons / Places / Events
1. Jehoshaphat
The king of Judah who initiated reforms to bring the people back to the worship of the LORD. He is known for his efforts to establish justice and righteousness in the land.

2. Judges and Officials
Appointed by Jehoshaphat to administer justice throughout Judah. They were given specific instructions to judge fairly and in the fear of the LORD.

3. Judah
The southern kingdom of Israel, where Jehoshaphat reigned. It was a place of both spiritual decline and revival during his reign.

4. Jerusalem
The capital city of Judah, where Jehoshaphat established a central court to ensure justice was administered according to God's laws.

5. The Fear of the LORD
A central theme in Jehoshaphat's reforms, emphasizing reverence and obedience to God as the foundation for justice and governance.
Teaching Points
Serve Faithfully
As believers, we are called to serve God and others with integrity and dedication, reflecting His character in our actions.

Wholehearted Commitment
Our service to God should be complete and undivided, prioritizing His will above all else.

Fear of the LORD
Reverence for God is foundational to righteous living and decision-making. It should guide our actions and attitudes in all areas of life.

Justice and Righteousness
Upholding justice is a divine mandate. We are to seek fairness and equity in our interactions and responsibilities.

Leadership Accountability
Those in positions of authority are accountable to God for their actions and decisions. They must lead with humility and a fear of the LORD.
Bible Study Questions
1. How does Jehoshaphat's command to serve "faithfully and wholeheartedly in the fear of the LORD" challenge your current approach to serving God and others?

2. In what ways can the fear of the LORD influence your daily decisions and interactions with others?

3. How can you apply the principles of justice and righteousness in your personal and professional life?

4. Reflect on a time when you had to make a difficult decision. How did reverence for God guide your choice?

5. How can you encourage and support leaders in your community to serve with integrity and in the fear of the LORD?
Connections to Other Scriptures
Deuteronomy 16:18-20
This passage outlines the appointment of judges and officials, emphasizing justice and the fear of God, similar to Jehoshaphat's reforms.

Proverbs 9:10
Highlights the fear of the LORD as the beginning of wisdom, which is essential for judges and leaders in making righteous decisions.

Micah 6:8
Calls for justice, mercy, and humility before God, reflecting the principles Jehoshaphat sought to instill in his officials.

Romans 13:1-4
Discusses the role of governing authorities as God's servants, tasked with promoting good and restraining evil, aligning with Jehoshaphat's vision for his judges.
Associating with the Ungodly2 Chronicles 19:1-9
Entangling AlliancesA. Phelps.2 Chronicles 19:1-9
Good and Bad Things in Moral CharacterJ. Parker, D. D.2 Chronicles 19:1-9
Jehoshaphat; or the Dangers of IndecisionJ. Hessey.2 Chronicles 19:1-9
Jehoshaphat's Connection with AhabJ. Chapin.2 Chronicles 19:1-9
Jehoshaphat's Declension and RecoveryD. C. Hughes.2 Chronicles 19:1-9
Jehu's CommendationS. B. James, M. A.2 Chronicles 19:1-9
The Stimulus of an Encouraging WordJ. Parker, D.D.2 Chronicles 19:1-9
A Royal ReformerT. Whitelaw 2 Chronicles 19:4-11
Ennobling the Earthly, or Making Sacred the SecularW. Clarkson 2 Chronicles 19:5-9
Good Government Should be the Result of Piety in RulersW. H. Bennett, M.A.2 Chronicles 19:5-11
The Origin and Right of Human JudicatureDean Young.2 Chronicles 19:5-11
People
Amariah, Hanani, Ishmael, Jehoshaphat, Jehu, Levites, Zebadiah
Places
Beersheba, Jerusalem
Topics
TRUE, Charged, Commanded, Faith, Faithfully, Faithfulness, Fear, Heart, Layeth, Orders, Perfect, Saying, Serve, Thus, Wholeheartedly
Dictionary of Bible Themes
2 Chronicles 19:9

     8208   commitment, to God
     8251   faithfulness, to God
     8337   reverence, and behaviour

2 Chronicles 19:8-11

     5270   court
     8221   courage, strength from God

2 Chronicles 19:9-10

     8336   reverence, and obedience

Library
'A Mirror for Magistrates'
'And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem. 2. And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the Lord? therefore is wrath upon thee from before the Lord. 3. Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God. 4. And Jehoshaphat dwelt at Jerusalem: and he went out again
Alexander Maclaren—Expositions of Holy Scripture

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

How those that are at Variance and those that are at Peace are to be Admonished.
(Admonition 23.) Differently to be admonished are those that are at variance and those that are at peace. For those that are at variance are to be admonished to know most certainly that, in whatever virtues they may abound, they can by no means become spiritual if they neglect becoming united to their neighbours by concord. For it is written, But the fruit of the Spirit is love, joy, peace (Gal. v. 22). He then that has no care to keep peace refuses to bear the fruit of the Spirit. Hence Paul
Leo the Great—Writings of Leo the Great

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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