2 Chronicles 16:10
Asa was angry with the seer and became so enraged over this matter that he put the man in prison. And at the same time Asa oppressed some of the people.
Asa was angry
The Hebrew root for "angry" is "קָצַף" (qatsaph), which conveys a sense of intense wrath or indignation. Asa's anger is significant because it reveals a heart that is resistant to correction. In the context of a king, this anger is not just a personal failing but a leadership flaw. Asa's reaction to the seer reflects a broader biblical theme where leaders are called to humility and openness to God's guidance, as seen in Proverbs 15:1, "A gentle answer turns away wrath, but a harsh word stirs up anger."

with the seer
The term "seer" refers to a prophet, one who receives divine revelation. In Hebrew, the word is "חֹזֶה" (chozeh), indicating someone who sees visions. Seers played a crucial role in guiding Israel's leaders, serving as God's mouthpiece. Asa's anger towards the seer signifies a rejection of divine counsel, reminiscent of other biblical narratives where leaders ignored prophetic warnings to their detriment, such as King Saul's dismissal of Samuel's guidance.

and put him in prison
The act of imprisoning the seer demonstrates Asa's attempt to silence God's voice. The Hebrew word for "prison" is "בֵּית הַמַּהֲפֶכֶת" (beit hamahapekhet), which can also mean a house of stocks or confinement. This action is a physical manifestation of Asa's spiritual rebellion. Historically, imprisoning prophets was a tactic used by leaders who felt threatened by divine truth, as seen in the imprisonment of Jeremiah (Jeremiah 37:15).

because of his rage over this
The phrase "because of his rage" underscores the depth of Asa's emotional response. The Hebrew word for "rage" is "זַעַף" (za'aph), indicating a furious anger. This rage is not just against the seer but against the message he delivered. Asa's inability to control his emotions reflects a lack of spiritual maturity and discernment, qualities essential for godly leadership.

And Asa oppressed some of the people
The word "oppressed" comes from the Hebrew "רָצַץ" (ratsats), meaning to crush or afflict. Asa's oppression of the people reveals how personal sin can have communal consequences. His actions are a stark reminder of the biblical principle that leaders are accountable for their treatment of those under their care, as seen in Ezekiel 34:4, where God condemns the shepherds of Israel for their harsh treatment of the flock.

at that time
This phrase situates Asa's actions within a specific historical context. The chronicler uses "at that time" to highlight a period of spiritual decline in Asa's reign. It serves as a cautionary tale about the dangers of deviating from a path of faithfulness. Historically, this period marks a shift from Asa's earlier reforms and reliance on God, as detailed in 2 Chronicles 14-15, to a reliance on human strength and alliances, leading to his downfall.

Persons / Places / Events
1. Asa
King of Judah who initially followed God but later relied on human alliances and resources rather than seeking God's guidance.

2. The Seer (Hanani)
A prophet who delivered God's message of rebuke to King Asa for relying on the king of Aram instead of the Lord.

3. Prison
The place where Asa unjustly confined Hanani, showing his rejection of God's correction.

4. Oppression of the People
Asa's actions extended beyond imprisoning the prophet; he also oppressed some of his subjects, indicating a broader departure from righteous leadership.

5. Judah
The southern kingdom of Israel, over which Asa reigned, and where these events took place.
Teaching Points
The Danger of Pride
Asa's pride led him to reject God's correction, illustrating the destructive nature of pride in a believer's life.

The Importance of Humility
Humility allows us to accept God's discipline and grow spiritually, contrasting with Asa's response.

Consequences of Rejecting God
Asa's actions resulted in personal and communal consequences, reminding us of the broader impact of our spiritual decisions.

The Role of Prophets and God's Word
Prophets like Hanani serve as God's messengers, and their words should be heeded as divine guidance.

Faithfulness Over Time
Asa's life warns us of the need for consistent faithfulness to God, not just initial obedience.
Bible Study Questions
1. How does Asa's response to Hanani's rebuke reflect the dangers of pride in our own lives?

2. In what ways can we ensure that we remain humble and open to God's correction, as opposed to Asa's reaction?

3. How do Asa's actions towards Hanani and the people of Judah illustrate the broader consequences of rejecting God's guidance?

4. What lessons can we learn from Asa's life about maintaining faithfulness to God throughout our lives?

5. How can we apply the principles found in Proverbs 3:5-6 to avoid the pitfalls that Asa encountered?
Connections to Other Scriptures
1 Kings 15:14
Provides context on Asa's reign, noting his initial faithfulness to God, which contrasts with his later actions.

2 Chronicles 14:2-5
Describes Asa's earlier reforms and reliance on God, highlighting the change in his behavior over time.

Proverbs 3:5-6
Encourages trust in the Lord rather than human understanding, a principle Asa failed to uphold.

Hebrews 12:6
Speaks of God's discipline as an act of love, which Asa rejected by imprisoning the seer.

James 4:6
Emphasizes God's opposition to the proud, relevant to Asa's prideful response to correction.
A Reluctant ConscienceBp. Boyd Carpenter.2 Chronicles 16:10
The Folly of BriberyJ. Wolfendale.2 Chronicles 16:1-10
The King and the ProphetT. Whitelaw 2 Chronicles 16:7-10
Lessons from Last YearsW. Clarkson 2 Chronicles 16:10-14
People
Abel, Aram, Asa, Baasha, Ben, Benhadad, Ben-hadad, Cushites, Dan, David, Ethiopians, Hadad, Hanani, Naphtali
Places
Abel-maim, Damascus, Dan, Geba, Ijon, Judah, Mizpah, Ramah, Syria
Topics
Angry, Asa, Brutally, Burning, Cruel, Cruelties, Enraged, Giveth, Inflicted, Oppressed, Oppresseth, Prison, Prison-house, Rage, Seer, Stocks, Torture, Wrath, Wroth
Dictionary of Bible Themes
2 Chronicles 16:10

     5344   imprisonment
     5460   prison
     5461   prisoners
     5791   anger, human
     5824   cruelty, examples
     5964   temper
     7775   prophets, lives
     8791   oppression, nature of
     8828   spite

2 Chronicles 16:7-10

     7781   seer

Library
The Perfect Heart.
For the eyes of the Lord ran to and fro throughout the whole earth, to shew Himself strong in the behalf of them whose heart is perfect toward Him--2 CHRON. xvi. 9. This passage occurs in the history of Asa, one of the most godly and devoted kings that ever sat upon the throne of Judah. We are told in the fourteenth chapter that he commenced his reign by setting himself to destroy the idolatry into which the whole nation had been betrayed by its former ruler, and to restore the worship and service
Catherine Booth—Godliness

Asa's Reformation, and Consequent Peace and victory
'And Asa did that which was good and right in the eyes of the Lord his God; 3. For he took away the altars of the strange gods, and the high places, and brake down the images, and cut down the groves: 4. And commanded Judah to seek the Lord God of their fathers, and to do the law and the commandment. 5. Also he took away out of all the cities of Judah the high places and the images: and the kingdom was quiet before him. 6. And he built fenced cities in Judah: for the land had rest, and he had no
Alexander Maclaren—Expositions of Holy Scripture

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Chronicles 16:10 NIV
2 Chronicles 16:10 NLT
2 Chronicles 16:10 ESV
2 Chronicles 16:10 NASB
2 Chronicles 16:10 KJV

2 Chronicles 16:10 Commentaries

Bible Hub
2 Chronicles 16:9
Top of Page
Top of Page