For the eyes of the LORD roam to and fro over all the earth, to show Himself strong on behalf of those whose hearts are fully devoted to Him. You have acted foolishly in this matter. From now on, therefore, you will be at war." For the eyes of the LORD roam to and fro over all the earthThis phrase emphasizes the omnipresence and omniscience of God. The "eyes of the LORD" is a metaphorical expression indicating God's ability to see and know everything. The Hebrew word for "roam" (שׁוּט, shut) suggests a thorough and active searching. Historically, this reflects the ancient Near Eastern belief in deities who were aware of human affairs, but uniquely, the God of Israel is portrayed as actively seeking out those who are faithful. This divine vigilance assures believers that God is not distant or indifferent but is intimately involved in the world. to show Himself strong The phrase "to show Himself strong" indicates God's desire to actively intervene in the lives of His people. The Hebrew root חָזַק (chazaq) means to strengthen or prevail. This suggests that God is not merely observing but is ready to provide support and deliverance. In the historical context of 2 Chronicles, this is a reminder of God's past interventions on behalf of Israel, reinforcing the idea that God is a warrior who fights for His people. on behalf of those whose hearts are fully devoted to Him This part of the verse highlights the condition for receiving God's strength: a heart fully devoted to Him. The Hebrew word שָׁלֵם (shalem) implies completeness or wholeness. A "fully devoted" heart is one that is undivided in its loyalty and love for God. This reflects the covenant relationship between God and Israel, where faithfulness and obedience are paramount. It serves as an encouragement for believers to maintain integrity and commitment in their relationship with God. You have acted foolishly in this matter Here, the text shifts to a rebuke. The word "foolishly" (נָבָל, nabal) in Hebrew conveys a sense of moral and spiritual failure, not just intellectual error. In the context of 2 Chronicles 16, King Asa's reliance on human alliances rather than trusting in God is highlighted. This serves as a cautionary tale about the consequences of forsaking divine wisdom for human strategies. from now on, therefore, you will be at war The consequence of Asa's foolishness is stated plainly: perpetual conflict. This is both a literal and spiritual truth. Historically, it reflects the political instability that followed Asa's reign. Spiritually, it underscores the principle that turning away from God leads to turmoil and strife. This serves as a sobering reminder of the importance of faithfulness and the peace that comes from reliance on God. Persons / Places / Events 1. AsaKing of Judah who initially trusted in God but later relied on human alliances. 2. Hanani the SeerA prophet who rebuked King Asa for relying on the king of Aram instead of God. 3. JudahThe southern kingdom of Israel, ruled by Asa during this time. 4. AramA neighboring kingdom with which Asa formed an alliance, demonstrating a lack of trust in God. 5. The LORDThe God of Israel, whose omniscience and omnipresence are emphasized in this verse. Teaching Points God's Omniscience and OmnipresenceGod is fully aware of all that happens on earth. His eyes "roam to and fro," indicating His active involvement and awareness of our lives. The Importance of a Devoted HeartGod seeks those whose hearts are fully devoted to Him. Our commitment to God should be wholehearted, not divided by worldly alliances or dependencies. Consequences of Misplaced TrustAsa's reliance on human alliances rather than God led to negative consequences. Trusting in anything other than God can lead to spiritual and practical failures. God's Strength on Our BehalfWhen we are fully devoted to God, He promises to show Himself strong on our behalf. This is a call to trust in His power and provision. Repentance and RealignmentWhen we recognize our failures, like Asa, we are called to repent and realign our hearts with God's will, seeking His strength and guidance. Bible Study Questions 1. How does the concept of God's eyes roaming the earth challenge or comfort you in your daily life? 2. In what areas of your life might you be tempted to rely on human solutions rather than trusting in God? 3. How can you cultivate a heart that is fully devoted to God, and what practical steps can you take to ensure your trust remains in Him? 4. Reflect on a time when you experienced God's strength on your behalf. How did that impact your faith journey? 5. How do the additional scriptures connected to this passage deepen your understanding of God's character and His expectations for His people? Connections to Other Scriptures 1 Samuel 16:7This verse highlights God's ability to see beyond outward appearances and into the heart, similar to how He searches for those fully devoted to Him. Jeremiah 17:10This passage speaks of God searching the heart and examining the mind, reinforcing the idea of God's omniscience. Hebrews 4:13This New Testament verse underscores that nothing is hidden from God's sight, aligning with the theme of God's eyes roaming the earth. Matthew 6:33Jesus teaches about seeking first the kingdom of God, which parallels the call for a heart fully devoted to God. James 4:8Encourages believers to draw near to God, promising that He will draw near to them, similar to God showing Himself strong for those devoted to Him. A Supreme Providence the Only Explanation of Many Actions | S. Charnock, B. D. | 2 Chronicles 16:9 | Belief in Providence a Source of Comfort | S. Charnock, B. D. | 2 Chronicles 16:9 | Divine Observation and Interposition | W. Clarkson | 2 Chronicles 16:9 | Divine Providence | H. MeLvill, B.D. | 2 Chronicles 16:9 | Divine Providence | J. Crowther. | 2 Chronicles 16:9 | God the Guardian of the World | Homilist | 2 Chronicles 16:9 | God Waiting to Show Himself Strong | H. W. Butcher. | 2 Chronicles 16:9 | God's Loving Providence Over His People | J. M. Ludlow, D.D. | 2 Chronicles 16:9 | God's Providence -- a Description, and its End | S. Charnock, B. D. | 2 Chronicles 16:9 | God's Thoughts Toward Good Men | J. C. Jackson. | 2 Chronicles 16:9 | No Mist Before the Eyes of God | T. De Witt Talmage. | 2 Chronicles 16:9 | Our Duty in Regard to Providence | S. Charnock, B. D. | 2 Chronicles 16:9 | Perfection Discriminated | Thomas Cook. | 2 Chronicles 16:9 | Providence Follows the Rule of Scripture | S. Charnock, B. D. | 2 Chronicles 16:9 | Providence Glorifies God's Grace in Christ | | 2 Chronicles 16:9 | The Eyes of the Lord | J. Gill, D. D. | 2 Chronicles 16:9 | The Eyes of the Lord | S. Charnock, B.D. | 2 Chronicles 16:9 | The Eyes of the Lord | T. Whitelaw | 2 Chronicles 16:9 | The Foundations of the Doctrine of Providence | S. Charnock, B. D. | 2 Chronicles 16:9 | The Guardianship of God | W. G. Barrett. | 2 Chronicles 16:9 | The Heartening Certainty | Wayland Hoyt, D.D. | 2 Chronicles 16:9 | The Look of God | J. Caryl. | 2 Chronicles 16:9 | The Mysteriousness of God's Providence | S. Charnock, B. D. | 2 Chronicles 16:9 | The Providence of God | S. Charnock, B. D. | 2 Chronicles 16:9 | The Unequal Distributions of Providence -- a Question | S. Charnock, B. D. | 2 Chronicles 16:9 | The Universality of God's Providence | S. Charnock, B. D. | 2 Chronicles 16:9 | The Unworthiness and Absurdity of Denying Providence | | 2 Chronicles 16:9 | The Folly of Bribery | J. Wolfendale. | 2 Chronicles 16:1-10 | The King and the Prophet | T. Whitelaw | 2 Chronicles 16:7-10 |
People Abel, Aram, Asa, Baasha, Ben, Benhadad, Ben-hadad, Cushites, Dan, David, Ethiopians, Hadad, Hanani, NaphtaliPlaces Abel-maim, Damascus, Dan, Geba, Ijon, Judah, Mizpah, Ramah, SyriaTopics TRUE, Behalf, Blameless, Committed, Completely, Foolish, Foolishly, Forth, Fro, Fully, Hast, Heart, Hearts, Henceforth, Herein, Indeed, Letting, Move, Perfect, Run, Shew, Strengthen, Strong, Strongly, Support, Surely, Throughout, Towards, War, WarsDictionary of Bible Themes 2 Chronicles 16:9 1110 God, present everywhere 1210 God, human descriptions 1255 face of God 1466 vision 5017 heart, renewal 6163 faults 8208 commitment, to God 8491 watchfulness, divine 8737 evil, responses to 2 Chronicles 16:7-9 5292 defence, divine 8756 folly, examples 2 Chronicles 16:7-10 7781 seer Library The Perfect Heart. For the eyes of the Lord ran to and fro throughout the whole earth, to shew Himself strong in the behalf of them whose heart is perfect toward Him--2 CHRON. xvi. 9. This passage occurs in the history of Asa, one of the most godly and devoted kings that ever sat upon the throne of Judah. We are told in the fourteenth chapter that he commenced his reign by setting himself to destroy the idolatry into which the whole nation had been betrayed by its former ruler, and to restore the worship and service … Catherine Booth—GodlinessAsa's Reformation, and Consequent Peace and victory 'And Asa did that which was good and right in the eyes of the Lord his God; 3. For he took away the altars of the strange gods, and the high places, and brake down the images, and cut down the groves: 4. And commanded Judah to seek the Lord God of their fathers, and to do the law and the commandment. 5. Also he took away out of all the cities of Judah the high places and the images: and the kingdom was quiet before him. 6. And he built fenced cities in Judah: for the land had rest, and he had no … Alexander Maclaren—Expositions of Holy Scripture That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful. That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises. … Hugh Binning—The Works of the Rev. Hugh Binning In Death and after Death A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were … Alfred Edersheim—Sketches of Jewish Social Life Chronicles The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book … John Edgar McFadyen—Introduction to the Old Testament Links 2 Chronicles 16:9 NIV2 Chronicles 16:9 NLT2 Chronicles 16:9 ESV2 Chronicles 16:9 NASB2 Chronicles 16:9 KJV
2 Chronicles 16:9 Commentaries
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