2 Chronicles 14:4
He commanded the people of Judah to seek the LORD, the God of their fathers, and to observe the law and the commandments.
He commanded Judah
The phrase "He commanded Judah" refers to King Asa's leadership and authority over the tribe of Judah. Asa, as a king, had the responsibility to guide his people in spiritual matters. The Hebrew root for "commanded" is "tsavah," which implies a directive with authority and purpose. Historically, Judah was the southern kingdom, and Asa's reign was marked by efforts to bring the nation back to the worship of Yahweh. This command reflects Asa's commitment to spiritual reform and his desire to lead his people in righteousness.

to seek the LORD
The Hebrew word for "seek" is "darash," which means to inquire, require, or search diligently. This phrase emphasizes an active pursuit of a relationship with God, not merely a passive acknowledgment. In the context of ancient Israel, seeking the LORD involved prayer, worship, and adherence to His laws. Asa's directive to seek God highlights the importance of prioritizing spiritual devotion and dependence on God for guidance and blessing.

the God of their fathers
This phrase underscores the continuity of faith from previous generations. The "God of their fathers" refers to the covenantal relationship established with the patriarchs—Abraham, Isaac, and Jacob. It serves as a reminder of God's faithfulness and the heritage of faith that the people of Judah were to uphold. Historically, this connection to the patriarchs reinforced the legitimacy and authority of worshiping Yahweh, distinguishing Him from the pagan gods of surrounding nations.

and to observe the law and the commandments
The Hebrew word for "observe" is "shamar," which means to keep, guard, or give heed. This phrase calls for obedience to the Torah, the law given to Moses, which includes moral, ceremonial, and civil statutes. Asa's command to observe the law and commandments reflects a return to covenantal faithfulness, emphasizing that true worship of God involves both heart and action. In the historical context, this obedience was crucial for maintaining the nation's identity and receiving God's blessings.

Persons / Places / Events
1. Asa
The king of Judah who initiated religious reforms and sought to bring the nation back to the worship of Yahweh.

2. Judah
The southern kingdom of Israel, consisting of the tribes of Judah and Benjamin, over which Asa reigned.

3. The LORD (Yahweh)
The God of Israel, whom Asa urged the people to seek and obey.

4. The Law and the Commandments
Refers to the Mosaic Law, which includes the commandments given to Moses on Mount Sinai.

5. The God of their fathers
A reference to the covenantal relationship between Yahweh and the patriarchs of Israel, such as Abraham, Isaac, and Jacob.
Teaching Points
The Importance of Seeking God
Asa's command to seek the LORD underscores the necessity of prioritizing a relationship with God in our lives.

Obedience to God's Law
Observing the law and commandments is crucial for maintaining a covenant relationship with God, as demonstrated by Asa's reforms.

Leadership in Spiritual Matters
Asa's leadership in calling Judah to seek God highlights the role of leaders in guiding others toward spiritual renewal.

Continuity of Faith
The reference to "the God of their fathers" reminds us of the importance of maintaining and passing down faith through generations.

National and Personal Revival
Asa's actions show that both nations and individuals can experience revival by turning back to God and His commandments.
Bible Study Questions
1. How does Asa's command to seek the LORD challenge us in our personal spiritual lives today?

2. In what ways can we observe God's law and commandments in our daily routines?

3. How can leaders in various spheres (family, church, community) encourage others to seek God?

4. What are some practical steps we can take to ensure that our faith is passed down to future generations?

5. How can the concept of national revival in Asa's time be applied to our current cultural and societal context?
Connections to Other Scriptures
Deuteronomy 4:29
This verse emphasizes seeking the LORD with all one's heart and soul, similar to Asa's command to Judah.

1 Kings 8:58
Solomon's prayer for Israel to incline their hearts to God, paralleling Asa's efforts to turn Judah back to God.

Psalm 119:2
Highlights the blessing of those who seek God and keep His testimonies, reflecting Asa's call to observe the law.

Matthew 6:33
Jesus' teaching to seek first the kingdom of God, which aligns with Asa's directive to prioritize seeking the LORD.
Asa Faithful to His GodMonday Club Sermon2 Chronicles 14:1-4
Rest on Every SideW. Clarkson 2 Chronicles 14:1, 5, 6, 7
Quiet in the LandT. Whitelaw 2 Chronicles 14:1-8
Destructive GodlinessW. Clarkson 2 Chronicles 14:2, 3, 5
Constructive GodlinessW. Clarkson 2 Chronicles 14:2, 4, 6, 7
People
Abijah, Asa, Benjamin, Cushites, David, Ethiopians, Zerah
Places
Bethel, Gerar, Jerusalem, Mareshah, Valley of Zephathah
Topics
Command, Commanded, Commandment, Commands, Fathers, Judah, Law, Laws, Obey, Observe, Orders, Practise, Seek
Dictionary of Bible Themes
2 Chronicles 14:4

     8404   commands, in OT

2 Chronicles 14:2-4

     8315   orthodoxy, in OT

2 Chronicles 14:2-7

     6703   peace, divine OT

Library
Asa's Prayer
'And Asa cried unto the Lord his God, and said, Lord, it is nothing with Thee to help, whether with many, or with them that have no power: help us, O Lord our God; for we rest on Thee, and in Thy Name we go against this multitude. O Lord, Thou art our God; let not man prevail against Thee.'--2 CHRON. xiv. 11. This King Asa, Rehoboam's grandson, had had a long reign of peace, which the writer of the Book of Chronicles traces to the fact that he had rooted out idolatry from Judah, 'The land had rest,
Alexander Maclaren—Expositions of Holy Scripture

Asa's Reformation, and Consequent Peace and victory
'And Asa did that which was good and right in the eyes of the Lord his God; 3. For he took away the altars of the strange gods, and the high places, and brake down the images, and cut down the groves: 4. And commanded Judah to seek the Lord God of their fathers, and to do the law and the commandment. 5. Also he took away out of all the cities of Judah the high places and the images: and the kingdom was quiet before him. 6. And he built fenced cities in Judah: for the land had rest, and he had no
Alexander Maclaren—Expositions of Holy Scripture

Asa
BY REV. ALFRED ROWLAND, D.D., LL.B. 1 KINGS xv. 8-24; 2 CHRON. xiv-xvi. Asa was the third king who reigned over the separated kingdoms of Judah. His father was Ahijah, of whom it is sternly said, "He walked in all the sins of his father, Rehoboam, which he had done before him." A worse bringing-up than Asa's could scarcely be imagined. As a child, and as a lad, he was grievously tempted by his father's example, and by the influence of an idolatrous court, which was crowded by flatterers and
George Milligan—Men of the Bible; Some Lesser-Known

The Best Things Work for Good to the Godly
WE shall consider, first, what things work for good to the godly; and here we shall show that both the best things and the worst things work for their good. We begin with the best things. 1. God's attributes work for good to the godly. (1). God's power works for good. It is a glorious power (Col. i. 11), and it is engaged for the good of the elect. God's power works for good, in supporting us in trouble. "Underneath are the everlasting arms" (Deut. xxxiii. 27). What upheld Daniel in the lion's den?
Thomas Watson—A Divine Cordial

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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