2 Chronicles 14:5
He also removed the high places and incense altars from all the cities of Judah, and under him the kingdom was at peace.
He also removed
The phrase "He also removed" indicates decisive action taken by King Asa, the ruler of Judah. The Hebrew root for "removed" is "סוּר" (sur), which means to turn aside or take away. This action signifies a deliberate and forceful effort to eliminate idolatry and restore true worship. Asa's commitment to purging the land of false religious practices reflects a heart aligned with God's commandments, emphasizing the importance of obedience and purity in worship.

the high places
"The high places" were elevated sites often used for idol worship and unauthorized sacrifices. In ancient Israel, these locations were frequently associated with pagan rituals and were contrary to the centralized worship God commanded at the temple in Jerusalem. The Hebrew term "בָּמָה" (bamah) refers to these elevated sites. Asa's removal of the high places demonstrates his dedication to eradicating syncretism and ensuring that worship was conducted according to God's law, highlighting the need for spiritual integrity and the rejection of compromise.

and incense altars
"Incense altars" were structures used for burning incense, often as part of idol worship. The Hebrew word "מִזְבֵּחַ" (mizbeach) refers to an altar, and the burning of incense was a significant aspect of worship in ancient times. By removing these altars, Asa was dismantling the infrastructure of idolatry, emphasizing the importance of exclusive devotion to the Lord. This action underscores the necessity of removing anything that detracts from true worship and the pursuit of holiness.

from all the cities of Judah
The phrase "from all the cities of Judah" indicates the comprehensive nature of Asa's reforms. His efforts were not limited to a single location but extended throughout the entire kingdom. This widespread action reflects a thorough commitment to spiritual renewal and the establishment of a godly society. It serves as a reminder that true reform requires addressing issues at every level and ensuring that all areas of life are aligned with God's will.

and under him the kingdom was at peace
The result of Asa's reforms was that "the kingdom was at peace." The Hebrew word for peace, "שָׁלוֹם" (shalom), encompasses not only the absence of conflict but also wholeness, prosperity, and well-being. Asa's faithfulness in removing idolatry and restoring proper worship brought about divine favor and stability. This peace is a testament to the blessings that follow obedience to God and the pursuit of righteousness, illustrating the profound impact of godly leadership on a nation.

Persons / Places / Events
1. Asa
The king of Judah who initiated religious reforms to bring the nation back to the worship of Yahweh. His actions are central to this verse.

2. High Places
These were sites often used for idol worship and pagan rituals, which Asa removed to purify the worship practices in Judah.

3. Incense Altars
Structures used for burning incense, often associated with idol worship, which Asa also removed.

4. Judah
The southern kingdom of Israel, over which Asa reigned. It was the focus of his religious reforms.

5. Peace in the Kingdom
The result of Asa's reforms, indicating God's favor and blessing upon Judah during his reign.
Teaching Points
Commitment to Purity in Worship
Asa's removal of high places and altars underscores the importance of eliminating idolatry and ensuring that worship is directed solely to God.

Leadership and Influence
Asa's actions demonstrate how godly leadership can influence a nation towards righteousness and peace.

Obedience Brings Peace
The peace experienced in Judah under Asa's reign illustrates the blessings that come from obedience to God's commands.

Courage in Reform
Asa's willingness to remove entrenched practices shows the courage needed to enact spiritual reforms, even when they are unpopular.

Legacy of Faithfulness
Asa's reforms left a legacy of faithfulness that impacted future generations, highlighting the long-term effects of godly decisions.
Bible Study Questions
1. What can we learn from Asa's actions about the importance of removing spiritual "high places" in our own lives?

2. How does Asa's leadership in reforming Judah challenge us to influence our communities for Christ today?

3. In what ways does the peace experienced in Judah under Asa's reign encourage us to pursue obedience to God in our personal lives?

4. How can we demonstrate courage in addressing and removing modern-day idols or distractions that hinder our relationship with God?

5. Reflect on a time when obedience to God brought peace into your life. How can this experience encourage others in their faith journey?
Connections to Other Scriptures
1 Kings 15:11-14
This passage parallels Asa's reforms, emphasizing his commitment to doing what was right in the eyes of the Lord, similar to his ancestor David.

2 Chronicles 15:8-15
Further details Asa's reforms and the covenant renewal with God, showing the spiritual revival in Judah.

Exodus 34:13
God's command to the Israelites to tear down altars and high places, which Asa fulfills, demonstrating obedience to God's law.

Deuteronomy 12:2-3
Instructions to destroy places of idol worship, which Asa implements, aligning with God's directives for worship purity.
Rest on Every SideW. Clarkson 2 Chronicles 14:1, 5, 6, 7
Quiet in the LandT. Whitelaw 2 Chronicles 14:1-8
Destructive GodlinessW. Clarkson 2 Chronicles 14:2, 3, 5
Constructive GodlinessW. Clarkson 2 Chronicles 14:2, 4, 6, 7
People
Abijah, Asa, Benjamin, Cushites, David, Ethiopians, Zerah
Places
Bethel, Gerar, Jerusalem, Mareshah, Valley of Zephathah
Topics
Altars, Aside, Cities, Images, Incense, Judah, Kingdom, Peace, Places, Quiet, Removed, Rest, Rule, Sun-images, Town, Towns, Turneth, Undisturbed
Dictionary of Bible Themes
2 Chronicles 14:2-7

     6703   peace, divine OT

Library
Asa's Prayer
'And Asa cried unto the Lord his God, and said, Lord, it is nothing with Thee to help, whether with many, or with them that have no power: help us, O Lord our God; for we rest on Thee, and in Thy Name we go against this multitude. O Lord, Thou art our God; let not man prevail against Thee.'--2 CHRON. xiv. 11. This King Asa, Rehoboam's grandson, had had a long reign of peace, which the writer of the Book of Chronicles traces to the fact that he had rooted out idolatry from Judah, 'The land had rest,
Alexander Maclaren—Expositions of Holy Scripture

Asa's Reformation, and Consequent Peace and victory
'And Asa did that which was good and right in the eyes of the Lord his God; 3. For he took away the altars of the strange gods, and the high places, and brake down the images, and cut down the groves: 4. And commanded Judah to seek the Lord God of their fathers, and to do the law and the commandment. 5. Also he took away out of all the cities of Judah the high places and the images: and the kingdom was quiet before him. 6. And he built fenced cities in Judah: for the land had rest, and he had no
Alexander Maclaren—Expositions of Holy Scripture

Asa
BY REV. ALFRED ROWLAND, D.D., LL.B. 1 KINGS xv. 8-24; 2 CHRON. xiv-xvi. Asa was the third king who reigned over the separated kingdoms of Judah. His father was Ahijah, of whom it is sternly said, "He walked in all the sins of his father, Rehoboam, which he had done before him." A worse bringing-up than Asa's could scarcely be imagined. As a child, and as a lad, he was grievously tempted by his father's example, and by the influence of an idolatrous court, which was crowded by flatterers and
George Milligan—Men of the Bible; Some Lesser-Known

The Best Things Work for Good to the Godly
WE shall consider, first, what things work for good to the godly; and here we shall show that both the best things and the worst things work for their good. We begin with the best things. 1. God's attributes work for good to the godly. (1). God's power works for good. It is a glorious power (Col. i. 11), and it is engaged for the good of the elect. God's power works for good, in supporting us in trouble. "Underneath are the everlasting arms" (Deut. xxxiii. 27). What upheld Daniel in the lion's den?
Thomas Watson—A Divine Cordial

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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