2 Chronicles 14:3
He removed the foreign altars and high places, shattered the sacred pillars, and chopped down the Asherah poles.
He removed the foreign altars
The phrase "He removed the foreign altars" signifies a decisive action taken by King Asa to purify the worship practices of Judah. The Hebrew root for "removed" is "סוּר" (sur), which means to turn aside or take away. This action reflects Asa's commitment to returning to the worship of Yahweh alone, rejecting the syncretism that had crept into the religious life of the nation. Historically, foreign altars were often associated with the worship of deities from surrounding nations, which were contrary to the covenantal relationship Israel had with God. Asa's removal of these altars demonstrates a return to covenant faithfulness and a rejection of idolatry.

and high places
The "high places" were elevated sites often used for worship, both legitimate and illegitimate. In the context of Asa's reforms, these high places were likely used for pagan worship. The Hebrew term "בָּמָה" (bamah) refers to these elevated sites. Archaeological findings have uncovered such high places, which were sometimes used for sacrifices and other religious rituals. Asa's destruction of these sites underscores his dedication to centralizing worship in Jerusalem, as prescribed in the Law of Moses, and eliminating any form of worship that could lead the people astray.

shattered the sacred pillars
The "sacred pillars" were stone monuments often associated with Canaanite religious practices. The Hebrew word "מַצֵּבָה" (matzevah) refers to these standing stones, which were sometimes erected in honor of deities. By shattering these pillars, Asa was not only physically destroying objects of idolatry but also symbolically breaking the spiritual strongholds they represented. This act of destruction aligns with the biblical mandate to demolish any form of idol worship, as seen in passages like Deuteronomy 12:3.

and chopped down the Asherah poles
The "Asherah poles" were wooden symbols associated with the worship of the Canaanite goddess Asherah. The Hebrew term "אֲשֵׁרָה" (Asherah) refers to these cultic objects. Asherah was often considered a consort of Baal, and her worship was prevalent among the Canaanites. By chopping down these poles, Asa was eradicating the physical representations of a false deity, thereby purifying the land from idolatrous practices. This action reflects a broader biblical theme of removing anything that competes with the worship of the one true God.

Persons / Places / Events
1. Asa
Asa was the king of Judah who reigned for 41 years. He is noted for his religious reforms and efforts to return Judah to the worship of Yahweh.

2. Judah
The southern kingdom of Israel, consisting of the tribes of Judah and Benjamin, over which Asa ruled.

3. Foreign Altars and High Places
These were sites of idol worship, often located on elevated ground, where the people of Judah had been worshiping foreign gods.

4. Sacred Pillars
These were stone structures associated with pagan worship, often representing deities.

5. Asherah Poles
Wooden symbols representing the goddess Asherah, commonly used in Canaanite religious practices.
Teaching Points
Commitment to Purity in Worship
Asa's actions demonstrate a commitment to purifying worship practices by removing idolatry. Believers today are called to examine and remove any idols or distractions that hinder true worship of God.

Courage in Leadership
Asa's reforms required courage and determination. Christian leaders are encouraged to stand firm in their convictions, even when it involves making difficult decisions.

Obedience to God's Commands
Asa's actions were in direct obedience to God's commands given to Israel. Christians are reminded of the importance of aligning their lives with biblical teachings.

Influence of Leadership
Asa's reforms had a significant impact on the spiritual direction of Judah. This highlights the influence leaders have on their communities and the importance of leading by example.

Renewal and Revival
Asa's actions led to a period of peace and prosperity in Judah. This serves as a reminder of the blessings that can follow when a community returns to faithful worship and obedience to God.
Bible Study Questions
1. What specific actions did Asa take to reform the worship practices in Judah, and how can we apply similar principles in our personal lives today?

2. How does Asa's commitment to removing idolatry challenge us to identify and eliminate modern-day idols in our lives?

3. In what ways can Christian leaders today demonstrate the same courage and determination that Asa showed in his reforms?

4. How do Asa's actions reflect obedience to God's commands, and what can we learn about the importance of obedience in our own spiritual journey?

5. What impact did Asa's reforms have on the kingdom of Judah, and how can we influence our communities towards spiritual renewal and revival?
Connections to Other Scriptures
1 Kings 15:11-14
This passage parallels Asa's reforms, emphasizing his commitment to doing what was right in the eyes of the Lord, similar to his ancestor David.

Exodus 34:13
God commands the Israelites to tear down altars, break sacred pillars, and cut down Asherah poles, which Asa fulfills in his reforms.

Deuteronomy 12:2-3
This passage instructs the Israelites to destroy all places where the nations they dispossess worship their gods, aligning with Asa's actions.
Asa Faithful to His GodMonday Club Sermon2 Chronicles 14:1-4
Rest on Every SideW. Clarkson 2 Chronicles 14:1, 5, 6, 7
Quiet in the LandT. Whitelaw 2 Chronicles 14:1-8
Destructive GodlinessW. Clarkson 2 Chronicles 14:2, 3, 5
Constructive GodlinessW. Clarkson 2 Chronicles 14:2, 4, 6, 7
People
Abijah, Asa, Benjamin, Cushites, David, Ethiopians, Zerah
Places
Bethel, Gerar, Jerusalem, Mareshah, Valley of Zephathah
Topics
Altars, Asherah, Asherahs, Asherim, Ashe'rim, Aside, Brake, Breaketh, Broke, Broken, Columns, Cut, Cutteth, Foreign, Gods, Groves, Hewed, Images, Pillars, Places, Poles, Removed, Sacred, Shrines, Smashed, Standing-pillars, Stones, Strange, Stranger, Tore, Turneth, Upright, Wood
Dictionary of Bible Themes
2 Chronicles 14:3

     7374   high places
     7442   shrine

2 Chronicles 14:2-3

     4906   abolition

2 Chronicles 14:2-4

     8315   orthodoxy, in OT

2 Chronicles 14:2-7

     6703   peace, divine OT

Library
Asa's Prayer
'And Asa cried unto the Lord his God, and said, Lord, it is nothing with Thee to help, whether with many, or with them that have no power: help us, O Lord our God; for we rest on Thee, and in Thy Name we go against this multitude. O Lord, Thou art our God; let not man prevail against Thee.'--2 CHRON. xiv. 11. This King Asa, Rehoboam's grandson, had had a long reign of peace, which the writer of the Book of Chronicles traces to the fact that he had rooted out idolatry from Judah, 'The land had rest,
Alexander Maclaren—Expositions of Holy Scripture

Asa's Reformation, and Consequent Peace and victory
'And Asa did that which was good and right in the eyes of the Lord his God; 3. For he took away the altars of the strange gods, and the high places, and brake down the images, and cut down the groves: 4. And commanded Judah to seek the Lord God of their fathers, and to do the law and the commandment. 5. Also he took away out of all the cities of Judah the high places and the images: and the kingdom was quiet before him. 6. And he built fenced cities in Judah: for the land had rest, and he had no
Alexander Maclaren—Expositions of Holy Scripture

Asa
BY REV. ALFRED ROWLAND, D.D., LL.B. 1 KINGS xv. 8-24; 2 CHRON. xiv-xvi. Asa was the third king who reigned over the separated kingdoms of Judah. His father was Ahijah, of whom it is sternly said, "He walked in all the sins of his father, Rehoboam, which he had done before him." A worse bringing-up than Asa's could scarcely be imagined. As a child, and as a lad, he was grievously tempted by his father's example, and by the influence of an idolatrous court, which was crowded by flatterers and
George Milligan—Men of the Bible; Some Lesser-Known

The Best Things Work for Good to the Godly
WE shall consider, first, what things work for good to the godly; and here we shall show that both the best things and the worst things work for their good. We begin with the best things. 1. God's attributes work for good to the godly. (1). God's power works for good. It is a glorious power (Col. i. 11), and it is engaged for the good of the elect. God's power works for good, in supporting us in trouble. "Underneath are the everlasting arms" (Deut. xxxiii. 27). What upheld Daniel in the lion's den?
Thomas Watson—A Divine Cordial

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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