1 Samuel 6:18
The number of gold rats also corresponded to the number of Philistine cities belonging to the five rulers--the fortified cities and their outlying villages. And the large rock on which they placed the ark of the LORD stands to this day in the field of Joshua of Beth-shemesh.
The number of gold rats
This phrase refers to the symbolic offering made by the Philistines to appease the God of Israel after suffering plagues. The gold rats, along with gold tumors, were crafted as guilt offerings. The use of gold signifies the value and seriousness of their gesture. Historically, rats were seen as carriers of disease, which aligns with the plagues that struck the Philistines. Theologically, this act represents an acknowledgment of God's power and a plea for mercy.

corresponded to the number of Philistine cities
The Philistines were organized into a pentapolis, consisting of five major cities: Ashdod, Gaza, Ashkelon, Gath, and Ekron. Each city was governed by a ruler, and the number of gold rats matched these cities, symbolizing a collective acknowledgment of God's sovereignty over their territories. This reflects the Philistines' understanding of divine retribution and their attempt to rectify their offense against the God of Israel.

belonging to the five rulers
The term "rulers" refers to the lords or leaders of the Philistine cities. In the Hebrew context, these rulers held significant political and military power. Their decision to send the ark back with offerings indicates a unified recognition of the calamity brought upon them and a desire to restore peace and order.

the fortified cities and their country villages
This phrase highlights the extent of Philistine territory affected by the plagues. The fortified cities were centers of power and defense, while the country villages represented the broader population. The inclusion of both underscores the widespread impact of God's judgment and the comprehensive nature of the Philistines' response.

And to the great rock on which they set the ark of the LORD
The "great rock" serves as a historical marker, a tangible reminder of the ark's return to Israelite territory. In ancient times, such landmarks were significant for recording divine encounters and covenantal events. The rock symbolizes stability and permanence, reflecting the enduring nature of God's presence and the importance of remembering His acts.

which remains to this day
This phrase suggests the enduring memory and significance of the event. It indicates that the location was well-known to the original audience of the text, serving as a testament to God's intervention and the Philistines' acknowledgment of His power. The phrase also emphasizes the historical reliability of the account.

in the field of Joshua of Beth-shemesh
Beth-shemesh, meaning "house of the sun," was a Levitical city in the territory of Judah. The mention of Joshua, likely a local figure, grounds the narrative in a specific geographical and cultural context. This location, being a Levitical city, underscores the return of the ark to a place associated with worship and priestly service, highlighting the restoration of proper reverence for the ark and God's holiness.

Persons / Places / Events
1. Philistines
A group of people who were adversaries of Israel and had captured the Ark of the Covenant.

2. Five Rulers
The leaders of the five principal cities of the Philistines—Ashdod, Gaza, Ashkelon, Gath, and Ekron.

3. Beth-shemesh
A town in Israel where the Ark of the Covenant was returned by the Philistines.

4. Ark of the LORD
The sacred chest that held the tablets of the Ten Commandments, representing God's presence with Israel.

5. Joshua of Beth-shemesh
The field where the Ark was placed upon its return, marked by a large rock.
Teaching Points
The Sovereignty of God
The return of the Ark demonstrates God's control over all nations, including Israel's enemies. Despite the Philistines' power, they could not withstand God's will.

The Importance of Obedience
The Israelites' initial loss of the Ark was due to disobedience. This event serves as a reminder of the need for faithfulness to God's commands.

God's Witness in Our Lives
Just as the rock in Beth-shemesh served as a witness, our lives should be a testimony to God's work and presence.

Repentance and Restoration
The Philistines' decision to return the Ark symbolizes a form of repentance. It highlights the importance of acknowledging wrongs and seeking to make things right.

The Role of Remembrance
Physical reminders, like the rock, help us remember God's past faithfulness and encourage us to trust Him in the present.
Bible Study Questions
1. How does the return of the Ark to Beth-shemesh illustrate God's sovereignty over all nations?

2. In what ways can we ensure that our lives serve as a witness to God's presence, similar to the rock in Beth-shemesh?

3. Reflect on a time when you experienced God's restoration after a period of disobedience. How did this change your relationship with Him?

4. How can physical reminders, like the rock in this passage, help strengthen our faith and commitment to God?

5. What lessons can we learn from the Philistines' actions in returning the Ark, and how can these lessons apply to our own need for repentance and making amends?
Connections to Other Scriptures
Exodus 25:10-22
Describes the construction of the Ark of the Covenant, emphasizing its sacredness and the presence of God.

Joshua 4:20-24
Discusses the setting up of stones as a witness, similar to the rock in Beth-shemesh, symbolizing God's mighty acts.

Judges 16:23-30
Provides context on the Philistines and their interactions with Israel, particularly through the account of Samson.

1 Samuel 5:1-12
Details the troubles the Philistines faced while the Ark was in their possession, leading to its return.

Psalm 78:60-61
Reflects on the consequences of Israel's disobedience, including the capture of the Ark.
The Harvest FieldD. Thomas, D. D.
People
Abel, Beth-shemeshites, Egyptians, Israelites, Joshua, Levites, Pharaoh
Places
Ashdod, Ashkelon, Beth-shemesh, Ekron, Gath, Gaza, Kiriath-jearim
Topics
Abel, Ark, Belonging, Beside, Beth, Beth-she'mesh, Beth-shemeshite, Bethshemite, Beth-shemite, Cities, Fenced, Field, Fortified, Gold, Golden, Hamlet, Joshua, Large, Lords, Meadow, Mice, Peasantry, Philistine, Philistines, Placed, Places, Princes, Property, Rats, Remains, Rock, Rulers, Shemesh, Stone, Town, Towns, Unwalled, Villages, Walled, Whereon, Witness
Dictionary of Bible Themes
1 Samuel 6:18

     5601   village

1 Samuel 6:17-18

     4333   gold

Library
The Practice of Piety in Glorifying God in the Time of Sickness, and when Thou Art Called to Die in the Lord.
As soon as thou perceivest thyself to be visited with any sickness, meditate with thyself: 1. That "misery cometh not forth of the dust; neither doth affliction spring out of the earth." Sickness comes not by hap or chance (as the Philistines supposed that their mice and emrods came, 1 Sam. vi. 9), but from man's wickedness, which, as sparkles, breaketh out. "Man suffereth," saith Jeremiah, "for his sins." "Fools," saith David, "by reason of their transgressions, and because of their iniquities,
Lewis Bayly—The Practice of Piety

The Unity of the Divine Essence, and the Trinity of Persons.
Deut. vi. 4.--"Hear O Israel the Lord our God is one Lord."--1 John v. 7. "There are three that bear record in heaven, the Father, the Word, and the Holy Ghost, and these three are one." "Great is the mystery of godliness," 1 Tim. iii. 16. Religion and true godliness is a bundle of excellent mysteries--of things hid from the world, yea, from the wise men of the world, (1 Cor. ii. 6.) and not only so, but secrets in their own nature, the distinct knowledge whereof is not given to saints in this estate
Hugh Binning—The Works of the Rev. Hugh Binning

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Adam's Sin
Q-15: WHAT WAS THE SIN WHEREBY OUR FIRST PARENTS FELL FROM THE ESTATE WHEREIN THEY WERE CREATED? A: That sin was eating the forbidden fruit. 'She took of the fruit thereof, and did eat, and gave also to her husband.' Gen 3:3. Here is implied, 1. That our first parents fell from their estate of innocence. 2. The sin by which they fell, was eating the forbidden fruit. I. Our first parents fell from their glorious state of innocence. God made man upright, but they have sought out many inventions.' Eccl
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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