1 Samuel 6:17
As a guilt offering to the LORD, the Philistines had sent back one gold tumor for each city: Ashdod, Gaza, Ashkelon, Gath, and Ekron.
As a guilt offering to the LORD
The term "guilt offering" in Hebrew is "אָשָׁם" (asham), which signifies a sacrifice made to atone for an offense. In the context of the Philistines, this offering was an acknowledgment of their transgression against the God of Israel by capturing the Ark of the Covenant. Theologically, this reflects the universal recognition of guilt and the need for atonement, a theme that resonates throughout Scripture, pointing ultimately to the atoning work of Christ.

the Philistines had sent back
The Philistines, a seafaring people known for their conflicts with Israel, recognized the power of the God of Israel after suffering plagues. Their decision to send back the Ark with offerings illustrates a moment of submission and acknowledgment of divine sovereignty. Historically, this act underscores the cultural and religious exchanges between neighboring peoples in the ancient Near East.

these gold tumors
The "gold tumors" were crafted representations of the afflictions that had befallen the Philistines. Gold, a precious metal, signifies the value and seriousness of their offering. Theologically, this act of crafting their afflictions into gold objects can be seen as an attempt to tangibly express repentance and seek healing, a practice that echoes the biblical principle of offering one's best to God.

one for Ashdod, one for Gaza, one for Ashkelon, one for Gath, and one for Ekron
These cities were the principal cities of the Philistine pentapolis. Each city had been affected by the plagues, and thus each contributed to the guilt offering. This distribution highlights the collective responsibility and shared guilt among the Philistines. Archaeologically, these cities have been excavated, revealing insights into Philistine culture and their interactions with Israel. Scripturally, the mention of these cities serves as a reminder of the pervasive reach of God's judgment and mercy, extending beyond Israel to the nations.

Persons / Places / Events
1. Philistines
A group of people who were adversaries of Israel and had captured the Ark of the Covenant. They experienced plagues as a result of possessing the Ark.

2. Ark of the Covenant
A sacred chest that held the tablets of the Ten Commandments, representing God's presence with Israel. Its capture and return are central to this account.

3. Ashdod, Gaza, Ashkelon, Gath, and Ekron
Five major cities of the Philistines, each represented by a gold tumor as part of the guilt offering to the LORD.

4. Guilt Offering
A sacrificial offering made to atone for sin or guilt. In this context, it was made by the Philistines to appease the God of Israel.

5. Plagues
The afflictions that struck the Philistines, prompting them to return the Ark with offerings to seek relief.
Teaching Points
God's Sovereignty and Holiness
The account underscores God's sovereignty over all nations and His holiness, which demands reverence and respect.

The Consequences of Disobedience
The Philistines' experience serves as a reminder of the consequences of opposing God's will and mishandling sacred things.

Repentance and Restoration
The Philistines' guilt offering illustrates the importance of acknowledging wrongdoing and seeking restoration with God.

Symbolism of the Guilt Offering
The gold tumors symbolize the Philistines' acknowledgment of God's power and their desire to make amends.

God's Mercy
Despite their initial defiance, the Philistines' eventual submission and offering highlight God's willingness to forgive and restore.
Bible Study Questions
1. How does the account of the Philistines and the Ark of the Covenant illustrate the concept of God's sovereignty over all nations?

2. In what ways do the plagues experienced by the Philistines parallel the plagues in Egypt, and what can we learn from these parallels about God's power and judgment?

3. How does the concept of a guilt offering in Leviticus help us understand the actions of the Philistines in 1 Samuel 6:17?

4. What lessons can we learn from the Philistines' eventual decision to return the Ark and make a guilt offering, and how can these lessons apply to our own lives?

5. How does this passage challenge us to consider the ways we handle the sacred aspects of our faith, and what steps can we take to ensure we are honoring God appropriately?
Connections to Other Scriptures
Exodus 12
The plagues in Egypt parallel the plagues experienced by the Philistines, demonstrating God's power and judgment.

Leviticus 5
Discusses the concept of guilt offerings, providing a background for understanding the Philistines' actions.

1 Samuel 5
Details the events leading up to the return of the Ark, including the plagues that afflicted the Philistines.
The Harvest FieldD. Thomas, D. D.
People
Abel, Beth-shemeshites, Egyptians, Israelites, Joshua, Levites, Pharaoh
Places
Ashdod, Ashkelon, Beth-shemesh, Ekron, Gath, Gaza, Kiriath-jearim
Topics
Ashdod, Ashkelon, Ash'kelon, Askelon, Ekron, Emerods, Gath, Gaza, Gazah, Gold, Golden, Guilt, Guilt-offering, Images, Offering, Philistines, Returned, Sin-offering, Sores, Trespass, Trespass-offering, Tumors
Dictionary of Bible Themes
1 Samuel 6:17

     5492   restitution

1 Samuel 6:17-18

     4333   gold

Library
The Practice of Piety in Glorifying God in the Time of Sickness, and when Thou Art Called to Die in the Lord.
As soon as thou perceivest thyself to be visited with any sickness, meditate with thyself: 1. That "misery cometh not forth of the dust; neither doth affliction spring out of the earth." Sickness comes not by hap or chance (as the Philistines supposed that their mice and emrods came, 1 Sam. vi. 9), but from man's wickedness, which, as sparkles, breaketh out. "Man suffereth," saith Jeremiah, "for his sins." "Fools," saith David, "by reason of their transgressions, and because of their iniquities,
Lewis Bayly—The Practice of Piety

The Unity of the Divine Essence, and the Trinity of Persons.
Deut. vi. 4.--"Hear O Israel the Lord our God is one Lord."--1 John v. 7. "There are three that bear record in heaven, the Father, the Word, and the Holy Ghost, and these three are one." "Great is the mystery of godliness," 1 Tim. iii. 16. Religion and true godliness is a bundle of excellent mysteries--of things hid from the world, yea, from the wise men of the world, (1 Cor. ii. 6.) and not only so, but secrets in their own nature, the distinct knowledge whereof is not given to saints in this estate
Hugh Binning—The Works of the Rev. Hugh Binning

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Adam's Sin
Q-15: WHAT WAS THE SIN WHEREBY OUR FIRST PARENTS FELL FROM THE ESTATE WHEREIN THEY WERE CREATED? A: That sin was eating the forbidden fruit. 'She took of the fruit thereof, and did eat, and gave also to her husband.' Gen 3:3. Here is implied, 1. That our first parents fell from their estate of innocence. 2. The sin by which they fell, was eating the forbidden fruit. I. Our first parents fell from their glorious state of innocence. God made man upright, but they have sought out many inventions.' Eccl
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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