1 Samuel 6:16
And when the five rulers of the Philistines saw this, they returned to Ekron that same day.
And when the five rulers of the Philistines
The phrase "five rulers of the Philistines" refers to the pentapolis, the five major cities of the Philistines: Gaza, Ashdod, Ashkelon, Gath, and Ekron. Each city was governed by a ruler or "seren" in Hebrew, which indicates a lord or prince. Historically, the Philistines were a confederation of city-states, and these rulers were significant political and military leaders. Their presence underscores the importance of the event they were witnessing, as it involved the Ark of the Covenant, a symbol of Israel's God, which had brought calamity upon them.

had seen this
The word "seen" in this context is more than just a physical observation; it implies understanding and acknowledgment. The Philistine rulers witnessed the return of the Ark to Israelite territory, which was accompanied by miraculous signs, such as the cows heading straight to Beth-shemesh without guidance. This sight was a powerful testament to the sovereignty of the God of Israel, compelling even these pagan leaders to recognize His power.

they returned to Ekron
Ekron was one of the five principal cities of the Philistines, and its mention here is significant. The return to Ekron symbolizes a retreat and a relinquishment of the Ark, acknowledging that their attempts to control or benefit from it had failed. Historically, Ekron was a center of Philistine power, and their return there marks a moment of defeat and reflection for the Philistine rulers.

that same day
The immediacy of "that same day" highlights the urgency and decisiveness of the Philistine rulers' actions. It suggests that the events they witnessed left a profound impact, prompting them to act without delay. This phrase underscores the swift acknowledgment of God's power and the futility of resisting His will. In a broader theological context, it serves as a reminder of the importance of responding promptly to divine revelations and instructions.

Persons / Places / Events
1. Five Rulers of the Philistines
These were the leaders of the Philistine cities, responsible for the governance and military decisions of their respective regions. They played a crucial role in the events surrounding the Ark of the Covenant.

2. Philistines
A significant group of people in the Old Testament, often in conflict with Israel. They captured the Ark of the Covenant, leading to a series of divine judgments upon them.

3. Ekron
One of the five major Philistine cities. It was the final destination of the Ark before the Philistines decided to return it to Israel due to the calamities they faced.

4. Ark of the Covenant
A sacred chest that held the tablets of the Ten Commandments. Its presence symbolized God's covenant with Israel and His divine presence among them.

5. Return of the Ark
The event where the Philistines, after suffering plagues, decided to return the Ark to Israel, acknowledging the power of the God of Israel.
Teaching Points
Acknowledging God's Sovereignty
The Philistines' decision to return the Ark demonstrates an acknowledgment of God's power. We should recognize God's sovereignty in our lives and respond with reverence and obedience.

Consequences of Disobedience
The plagues that afflicted the Philistines serve as a reminder of the consequences of opposing God's will. We should strive to align our actions with God's commands to avoid spiritual and moral pitfalls.

Repentance and Restoration
The return of the Ark symbolizes a form of repentance and the desire for restoration. In our lives, we should seek to restore our relationship with God through repentance and faith.

God's Presence and Guidance
The Ark represented God's presence and guidance for Israel. We should seek God's presence in our lives through prayer, scripture, and fellowship with other believers.
Bible Study Questions
1. What can we learn from the Philistines' response to the plagues about recognizing and responding to God's power in our own lives?

2. How does the return of the Ark to Israel illustrate the importance of repentance and restoration in our spiritual journey?

3. In what ways can we ensure that we are acknowledging God's sovereignty in our daily decisions and actions?

4. How do the events surrounding the Ark of the Covenant in 1 Samuel 6 relate to the broader account of God's covenant with Israel?

5. What are some practical steps we can take to seek and maintain God's presence and guidance in our lives today?
Connections to Other Scriptures
Exodus 25:10-22
Describes the construction of the Ark of the Covenant, emphasizing its sacredness and the presence of God it represented.

1 Samuel 5
Details the plagues that afflicted the Philistines while the Ark was in their possession, leading to their decision to return it.

Joshua 13:3
Lists the five Philistine cities, providing context for the political and military structure of the Philistines.

Psalm 78:60-61
Reflects on the capture of the Ark and the consequences for Israel, highlighting the significance of the Ark in Israel's history.
The Harvest FieldD. Thomas, D. D.
People
Abel, Beth-shemeshites, Egyptians, Israelites, Joshua, Levites, Pharaoh
Places
Ashdod, Ashkelon, Beth-shemesh, Ekron, Gath, Gaza, Kiriath-jearim
Topics
Ekron, Lords, Philistines, Princes, Returned, Turn
Dictionary of Bible Themes
1 Samuel 6:16

     5509   rulers

Library
The Practice of Piety in Glorifying God in the Time of Sickness, and when Thou Art Called to Die in the Lord.
As soon as thou perceivest thyself to be visited with any sickness, meditate with thyself: 1. That "misery cometh not forth of the dust; neither doth affliction spring out of the earth." Sickness comes not by hap or chance (as the Philistines supposed that their mice and emrods came, 1 Sam. vi. 9), but from man's wickedness, which, as sparkles, breaketh out. "Man suffereth," saith Jeremiah, "for his sins." "Fools," saith David, "by reason of their transgressions, and because of their iniquities,
Lewis Bayly—The Practice of Piety

The Unity of the Divine Essence, and the Trinity of Persons.
Deut. vi. 4.--"Hear O Israel the Lord our God is one Lord."--1 John v. 7. "There are three that bear record in heaven, the Father, the Word, and the Holy Ghost, and these three are one." "Great is the mystery of godliness," 1 Tim. iii. 16. Religion and true godliness is a bundle of excellent mysteries--of things hid from the world, yea, from the wise men of the world, (1 Cor. ii. 6.) and not only so, but secrets in their own nature, the distinct knowledge whereof is not given to saints in this estate
Hugh Binning—The Works of the Rev. Hugh Binning

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Adam's Sin
Q-15: WHAT WAS THE SIN WHEREBY OUR FIRST PARENTS FELL FROM THE ESTATE WHEREIN THEY WERE CREATED? A: That sin was eating the forbidden fruit. 'She took of the fruit thereof, and did eat, and gave also to her husband.' Gen 3:3. Here is implied, 1. That our first parents fell from their estate of innocence. 2. The sin by which they fell, was eating the forbidden fruit. I. Our first parents fell from their glorious state of innocence. God made man upright, but they have sought out many inventions.' Eccl
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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