1 Samuel 6:15
And the Levites took down the ark of the LORD and the chest containing the gold objects, and they placed them on the large rock. That day the men of Beth-shemesh offered burnt offerings and made sacrifices to the LORD.
And the Levites took down the ark of the LORD
The Levites, as designated by God in the Mosaic Law, were the only tribe permitted to handle the sacred objects of the tabernacle, including the Ark of the Covenant. This highlights the importance of obedience to God's commands and the reverence due to holy things. The Hebrew root for "took down" (יָרַד, yarad) implies a careful and respectful action, emphasizing the Levites' role in maintaining the sanctity of the Ark.

and the box that was with it, containing the gold objects
The "box" refers to the coffer that accompanied the Ark, which contained the gold objects sent by the Philistines as a guilt offering. These objects were golden tumors and rats, representing the plagues that had afflicted them. This act of returning the Ark with offerings signifies acknowledgment of God's power and a desire for reconciliation. The historical context here shows the Philistines' recognition of the God of Israel's supremacy.

and placed them on the large rock
The "large rock" served as an impromptu altar or platform, signifying a place of divine encounter and worship. In ancient times, rocks often symbolized strength and permanence, and here it becomes a focal point for the community's worship. This act of placing the Ark and the offerings on the rock underscores the importance of a firm foundation in faith and worship.

And the men of Beth-shemesh offered burnt offerings
The men of Beth-shemesh, a Levitical city, responded appropriately by offering burnt offerings, which were a form of atonement and dedication to God. The Hebrew term for "burnt offerings" (עֹלָה, olah) signifies a complete offering, wholly consumed by fire, symbolizing total surrender to God. This reflects the community's acknowledgment of God's holiness and their desire to be in right standing with Him.

and made sacrifices that day to the LORD
The sacrifices made "that day" indicate immediate and spontaneous worship, a heartfelt response to the return of the Ark. The Hebrew word for "sacrifices" (זֶבַח, zevach) often refers to peace offerings, which were expressions of gratitude and fellowship with God. This act of worship demonstrates the people's joy and reverence, recognizing the LORD's presence and favor.

Persons / Places / Events
1. Levites
Members of the tribe of Levi, set apart for religious duties and responsible for the care of the Ark of the Covenant.

2. Ark of the LORD
The sacred chest that held the tablets of the Ten Commandments, representing God's presence among His people.

3. Beth-shemesh
A town in the territory of Judah, where the Ark was returned by the Philistines.

4. Philistines
A neighboring people who captured the Ark but returned it due to the plagues they suffered.

5. Burnt Offerings and Sacrifices
Acts of worship and atonement, signifying devotion and repentance to God.
Teaching Points
Reverence for God's Presence
The Ark symbolizes God's presence, and the Levites' careful handling of it teaches us to approach God with reverence and respect.

The Role of Obedience in Worship
The Levites' obedience in their duties and the sacrifices offered by the men of Beth-shemesh remind us of the importance of following God's instructions in our worship.

Repentance and Restoration
The sacrifices signify repentance and a desire for restoration with God, encouraging us to seek forgiveness and renewal in our relationship with Him.

God's Sovereignty and Justice
The return of the Ark after the Philistines' suffering demonstrates God's sovereignty and justice, reminding us that He is in control and will uphold His holiness.

Community Worship and Celebration
The communal aspect of the sacrifices and offerings highlights the importance of gathering together in worship and celebration of God's goodness.
Bible Study Questions
1. How does the role of the Levites in handling the Ark inform our understanding of reverence in worship today?

2. In what ways can we ensure that our acts of worship are in obedience to God's instructions, similar to the sacrifices made by the men of Beth-shemesh?

3. How does the return of the Ark to Israel illustrate God's sovereignty and justice, and how can this understanding impact our faith?

4. What lessons can we learn from the communal worship in Beth-shemesh about the importance of gathering together as a church community?

5. How can the concept of repentance and restoration seen in the sacrifices be applied to our personal spiritual lives?
Connections to Other Scriptures
Exodus 25:10-22
Describes the construction of the Ark of the Covenant, emphasizing its sacredness and the presence of God.

Numbers 4:15
Outlines the duties of the Levites in handling the holy objects, underscoring their role in 1 Samuel 6:15.

Leviticus 1:3-17
Details the procedures for burnt offerings, highlighting the significance of the sacrifices made by the men of Beth-shemesh.

1 Samuel 5:1-12
Provides context for the return of the Ark, describing the plagues that afflicted the Philistines.

2 Samuel 6:12-15
Relates to the joy and reverence associated with the Ark's presence, similar to the response in Beth-shemesh.
The Harvest FieldD. Thomas, D. D.
People
Abel, Beth-shemeshites, Egyptians, Israelites, Joshua, Levites, Pharaoh
Places
Ashdod, Ashkelon, Beth-shemesh, Ekron, Gath, Gaza, Kiriath-jearim
Topics
Ark, Articles, Ascend, Beside, Beth, Bethshemesh, Beth-shemesh, Beth-she'mesh, Box, Burned, Burnt, Burnt-offerings, Caused, Chest, Coffer, Containing, Figures, Gold, Golden, Images, Jewels, Large, Levites, Objects, Offered, Offerings, Placed, Rock, Sacrifice, Sacrificed, Sacrifices, Shemesh, Stone, Vessels, Wherein, Worship
Dictionary of Bible Themes
1 Samuel 6:15

     4333   gold
     7390   Levites
     7435   sacrifice, in OT

1 Samuel 6:10-15

     7306   ark of the covenant

Library
The Practice of Piety in Glorifying God in the Time of Sickness, and when Thou Art Called to Die in the Lord.
As soon as thou perceivest thyself to be visited with any sickness, meditate with thyself: 1. That "misery cometh not forth of the dust; neither doth affliction spring out of the earth." Sickness comes not by hap or chance (as the Philistines supposed that their mice and emrods came, 1 Sam. vi. 9), but from man's wickedness, which, as sparkles, breaketh out. "Man suffereth," saith Jeremiah, "for his sins." "Fools," saith David, "by reason of their transgressions, and because of their iniquities,
Lewis Bayly—The Practice of Piety

The Unity of the Divine Essence, and the Trinity of Persons.
Deut. vi. 4.--"Hear O Israel the Lord our God is one Lord."--1 John v. 7. "There are three that bear record in heaven, the Father, the Word, and the Holy Ghost, and these three are one." "Great is the mystery of godliness," 1 Tim. iii. 16. Religion and true godliness is a bundle of excellent mysteries--of things hid from the world, yea, from the wise men of the world, (1 Cor. ii. 6.) and not only so, but secrets in their own nature, the distinct knowledge whereof is not given to saints in this estate
Hugh Binning—The Works of the Rev. Hugh Binning

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Adam's Sin
Q-15: WHAT WAS THE SIN WHEREBY OUR FIRST PARENTS FELL FROM THE ESTATE WHEREIN THEY WERE CREATED? A: That sin was eating the forbidden fruit. 'She took of the fruit thereof, and did eat, and gave also to her husband.' Gen 3:3. Here is implied, 1. That our first parents fell from their estate of innocence. 2. The sin by which they fell, was eating the forbidden fruit. I. Our first parents fell from their glorious state of innocence. God made man upright, but they have sought out many inventions.' Eccl
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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