1 Samuel 28:7
Then Saul said to his servants, "Find me a woman who is a medium, so I can go and consult her." "There is a medium at Endor," his servants replied.
Then Saul said to his servants
This phrase introduces a pivotal moment in the narrative of King Saul's reign. Saul, the first king of Israel, is depicted here in a state of desperation. The Hebrew word for "servants" (עֲבָדָיו, avadim) indicates those who are in service to the king, highlighting Saul's reliance on human counsel rather than divine guidance. Historically, Saul's kingship began with promise but deteriorated due to his disobedience to God. This moment reflects his spiritual decline and increasing isolation from God’s will.

Find me a woman who is a medium
The request for a "medium" (אֵשֶׁת בַּעֲלַת אוֹב, eshet ba'alat ov) is significant. In ancient Israel, mediums were individuals who claimed to communicate with the dead, a practice strictly forbidden by Mosaic Law (Leviticus 19:31, Deuteronomy 18:10-12). Saul's request underscores his desperation and the extent of his departure from God's commandments. The Hebrew term "ov" refers to a spirit or ghost, and the practice of necromancy was associated with pagan rituals, which were anathema to the worship of Yahweh.

so I may go and inquire of her
Saul's intention "to inquire" (וְאֶדְרְשָׁה, vedroshah) of the medium reveals his desire for guidance at a time when God was silent to him. The Hebrew root "darash" implies seeking or consulting, often used in the context of seeking divine will. Ironically, Saul seeks guidance from a source that God explicitly condemned, illustrating his spiritual blindness and the tragic irony of his situation. This act of seeking forbidden counsel marks a low point in Saul's spiritual journey.

'There is a woman at Endor who is a medium,'
The location "Endor" (עֵין־דּוֹר, Ein-Dor) is geographically significant, situated in the territory of Manasseh, near the Jezreel Valley. This area was known for its Canaanite influences, which may have included practices like necromancy. The mention of Endor highlights the lengths to which Saul was willing to go, traveling into enemy territory to find this medium. The historical context suggests a land where pagan practices persisted despite Israel's conquest, reflecting the ongoing struggle between the worship of Yahweh and surrounding pagan influences.

his servants replied
The response of Saul's servants indicates their awareness of the medium's presence, suggesting that such practices were known and perhaps tolerated despite their prohibition. This reflects the spiritual state of Israel under Saul's leadership, where adherence to God's law was compromised. The servants' compliance also underscores Saul's authority, yet it is an authority exercised in defiance of divine command, highlighting the tragic consequences of Saul's disobedience.

Persons / Places / Events
1. Saul
The first king of Israel, who was anointed by the prophet Samuel. At this point in his life, Saul is desperate and fearful due to the impending battle with the Philistines and God's silence.

2. Servants of Saul
These individuals serve the king and are tasked with finding a medium, despite the fact that Saul had previously expelled such individuals from the land.

3. Medium at Endor
A woman who practices necromancy, which is forbidden by God. She resides in Endor, a location within the territory of Israel.

4. Endor
A town in the territory of Issachar, known in this context for harboring a medium despite Saul's earlier ban on such practices.

5. Philistines
The enemies of Israel, whose impending attack causes Saul to seek guidance through forbidden means.
Teaching Points
The Consequences of Desperation
Saul's desperation led him to seek guidance from a source he knew was against God's law. In times of fear and uncertainty, we must remember to turn to God and His Word, rather than forbidden or ungodly sources.

The Importance of Obedience
Saul's actions serve as a reminder of the importance of obedience to God's commands. Disobedience can lead us further away from God's presence and guidance.

The Danger of Compromise
Saul's decision to consult a medium, despite knowing God's law, shows how compromise can lead to spiritual downfall. We must remain steadfast in our faith and convictions.

Seeking God in Silence
When God seems silent, it is crucial to remain patient and trust in His timing, rather than seeking answers through ungodly means.

The Role of Godly Counsel
Surrounding ourselves with godly counsel can help us make decisions that align with God's will, rather than relying on those who may lead us astray.
Bible Study Questions
1. What does Saul's decision to consult a medium reveal about his spiritual state and relationship with God at this point in his life?

2. How can we apply the lessons from Saul's disobedience to our own lives, especially when faced with difficult decisions?

3. In what ways can we ensure that we are seeking God's guidance, even when He seems silent or distant?

4. How does the prohibition against mediums and spiritists in the Old Testament apply to modern-day practices and beliefs?

5. What steps can we take to avoid compromising our faith and convictions in a world that often encourages such compromises?
Connections to Other Scriptures
Leviticus 19:31 and Deuteronomy 18:10-12
These passages explicitly forbid the practice of consulting mediums and spiritists, highlighting the gravity of Saul's actions.

1 Samuel 15:23
This verse connects Saul's disobedience to witchcraft, emphasizing the seriousness of rebellion against God's commands.

Isaiah 8:19
This scripture warns against seeking mediums and spiritists, urging people to seek God instead.
Night Preceding BattleH. E. Stone.1 Samuel 28:1-25
Resorting to Superstitious PracticesB. Dale 1 Samuel 28:7-10
Lessons from the Incident At EndorJ. A. Miller.1 Samuel 28:7-25
Saul and the Witch of EndorA. Hovey, D. D.1 Samuel 28:7-25
Saul and the Witch of EndorR. Bickersteth, D. D.1 Samuel 28:7-25
Saul At EndorJ. Parker, D. D.1 Samuel 28:7-25
Spiritualism a FollyJ. Robertson.1 Samuel 28:7-25
The Religion of GhostsT. De Witt Talmage, D. D.1 Samuel 28:7-25
The Witch of EndorJ. Legge, M. A.1 Samuel 28:7-25
People
Achish, Amalek, Amalekites, David, Israelites, Samuel, Saul
Places
Amalek, En-dor, Gath, Gilboa, Ramah, Shunem
Topics
Attendants, Behold, Control, Directions, Divineth, Endor, En-dor, Familiar, Ghost, Inquire, Medium, Possessing, Python, Saul, Seek, Servants, Spirit
Dictionary of Bible Themes
1 Samuel 28:7

     4132   demons, malevolence

1 Samuel 28:3-9

     4906   abolition

1 Samuel 28:3-15

     4155   divination

1 Samuel 28:3-16

     4175   mediums

1 Samuel 28:3-20

     4190   spiritism

1 Samuel 28:4-7

     8129   guidance, examples

1 Samuel 28:4-12

     5837   disguise

1 Samuel 28:4-20

     8160   seeking God

1 Samuel 28:5-7

     5714   men

1 Samuel 28:7-12

     5920   pretence

Library
So Then we must Confess that the Dead Indeed do not Know what Is...
18. So then we must confess that the dead indeed do not know what is doing here, but while it is in doing here: afterwards, however, they hear it from those who from hence go to them at their death; not indeed every thing, but what things those are allowed to make known who are suffered also to remember these things; and which it is meet for those to hear, whom they inform of the same. It may be also, that from the Angels, who are present in the things which are doing here, the dead do hear somewhat,
St. Augustine—On Care to Be Had for the Dead.

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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