1 Samuel 26:16
This thing you have done is not good. As surely as the LORD lives, all of you deserve to die, since you did not protect your lord, the LORD's anointed. Now look around. Where are the king's spear and water jug that were by his head?"
This thing you have done is not good
This phrase is a direct rebuke from David to Abner, Saul's military commander. The Hebrew word for "good" here is "טוֹב" (tov), which often denotes moral goodness or righteousness. David is highlighting the moral failure of Abner and his men in their duty to protect King Saul. In the broader biblical context, this underscores the importance of faithfulness and responsibility, especially in roles of leadership and protection.

As surely as the LORD lives
This oath invokes the living God as a witness to the truth of David's words. The Hebrew phrase "חַי־יְהוָה" (chai-YHWH) is a solemn declaration, emphasizing the seriousness of the situation. It reflects the deep reverence for God's eternal nature and His active presence in the affairs of men. This phrase is often used in the Old Testament to affirm the certainty and gravity of a statement.

you and your men deserve to die
David points out the severe consequences of failing to protect the king. The Hebrew concept of "deserving to die" (בְּנֵי־מָוֶת, b'nei-mavet) reflects the justice system of ancient Israel, where negligence, especially in matters of life and death, warranted severe punishment. This highlights the sacred duty of those entrusted with the safety of God's anointed.

because you did not protect your master
The word "protect" here is derived from the Hebrew "שָׁמַר" (shamar), meaning to guard or keep watch. This emphasizes the role of Abner and his men as guardians of the king. The failure to "shamar" their master is not just a lapse in duty but a breach of covenant loyalty, which was a foundational principle in Israelite society.

the LORD’s anointed
The term "anointed" (מָשִׁיחַ, mashiach) refers to someone consecrated by God for a special purpose, in this case, King Saul. This highlights the sacredness of Saul's position, despite his personal failings. The anointing signifies God's choice and blessing, and thus, any harm or neglect towards the anointed is seen as an affront to God Himself.

Now look around
David's command to "look around" is a call to awareness and reflection. It suggests a moment of realization and acknowledgment of the gravity of the situation. This phrase invites Abner and his men to see the evidence of their failure and to understand the implications of their actions.

where are the king’s spear and water jug that were by his head?
The spear and water jug are symbols of the king's authority and sustenance. Their absence is a tangible proof of the vulnerability of Saul and the negligence of his protectors. In the ancient Near Eastern context, a king's spear was a symbol of his power and protection, while the water jug represented life and provision. David's taking of these items without harm to Saul is a testament to his respect for God's anointed and his own integrity.

Persons / Places / Events
1. David
The future king of Israel, anointed by God, who is currently fleeing from King Saul. In this chapter, David demonstrates his respect for God's anointed by sparing Saul's life.

2. Saul
The current king of Israel, who is pursuing David to kill him. Saul is the "LORD’s anointed" mentioned in the verse.

3. Abner
The commander of Saul's army, who is responsible for protecting Saul. David rebukes him for failing in his duty.

4. The Wilderness of Ziph
The location where this event takes place. It is a desert area where David and his men are hiding.

5. The LORD’s Anointed
A term referring to Saul, indicating that he was chosen by God to be king, despite his current disobedience.
Teaching Points
Respect for Authority
David's actions remind us of the importance of respecting those whom God has placed in authority, even when they are flawed.

Trust in God's Timing
David's refusal to harm Saul shows his trust in God's timing for his own rise to kingship.

Accountability in Leadership
Abner's failure highlights the need for vigilance and responsibility in leadership roles.

Moral Integrity
David's decision to spare Saul demonstrates a commitment to moral integrity and righteousness.

God's Sovereignty
The passage underscores the belief that God is in control, and His plans will prevail despite human actions.
Bible Study Questions
1. How does David's respect for Saul as "the LORD’s anointed" challenge us in our interactions with authority figures today?

2. In what ways can we demonstrate trust in God's timing in our own lives, as David did in his?

3. What lessons can we learn from Abner's failure to protect Saul, and how can we apply them to our roles and responsibilities?

4. How does David's moral integrity in sparing Saul inspire us to act righteously in difficult situations?

5. How can we see God's sovereignty at work in our lives, and how does this passage encourage us to rely on His plans?
Connections to Other Scriptures
1 Samuel 24
Another instance where David spares Saul's life, emphasizing his respect for God's anointed.

Romans 13:1-2
Discusses the importance of respecting authorities, as they are established by God.

Psalm 105:15
Warns against harming God's anointed, reinforcing the sacredness of God's chosen leaders.

Matthew 5:44
Jesus' teaching on loving enemies, which parallels David's actions towards Saul.

Proverbs 24:17-18
Advises against rejoicing when an enemy falls, aligning with David's attitude towards Saul.
The Reproach of the EnemyF. B. Meyer, B. A.1 Samuel 26:1-25
ManlinessB. Dale 1 Samuel 26:13-16
David's Last Meeting with SaulB. Dale 1 Samuel 26:13-25
People
Abishai, Abner, Ahimelech, David, Joab, Ner, Saul, Zeruiah, Ziphites
Places
Gibeah, Hachilah, Jeshimon, Ziph
Topics
Anointed, Bolster, Cruse, Death, Deserve, Die, Fate, Guard, Guarded, Hast, Holy, Isn't, Jar, Jug, Kept, King's, Lord's, Master, Oil, Sons, Spear, Surely, Vessel, Watch, Watched, Worthy
Dictionary of Bible Themes
1 Samuel 26:16

     2206   Jesus, the Christ

1 Samuel 26:1-25

     5088   David, character

1 Samuel 26:5-24

     5545   spear

1 Samuel 26:7-25

     5086   David, rise of

Library
Love and Remorse
'And David arose, and came to the place where Saul had pitched: and David beheld the place where Saul lay, and Abner the son of Xer, the captain of his host: and Saul lay in the trench, and the people pitched round about him. 6. Then answered David and said to Ahimelech the Hittite, and to Abishai the son of Zeruiah, brother to Joab, saying, Who will go down with me to Saul to the camp? And Abishai said, I will go down with thee. 7. So David and Abishai came to the people by night: and, behold, Saul
Alexander Maclaren—Expositions of Holy Scripture

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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