1 Samuel 24:5
Afterward, David's conscience was stricken because he had cut off the corner of Saul's robe.
Afterward
This word indicates a sequence of events, suggesting a reflective moment following an action. In the Hebrew context, the narrative often emphasizes the importance of reflection and the consequences of one's actions. Here, it sets the stage for David's introspection, highlighting the moral and spiritual weight of his decisions.

David’s conscience
The Hebrew word for "conscience" is often associated with the heart or inner being, reflecting a deep moral and spiritual awareness. David, a man after God's own heart, is portrayed as sensitive to the Holy Spirit's conviction. This sensitivity is crucial for a leader chosen by God, emphasizing the importance of maintaining a pure heart and a clear conscience before the Lord.

was stricken
The phrase suggests a sudden and intense feeling of guilt or remorse. In the Hebrew tradition, this indicates a divine conviction, where God communicates His displeasure or guidance through the inner turmoil of the individual. David's immediate response to his conscience being stricken shows his commitment to righteousness and his desire to align his actions with God's will.

because he had cut off
This action, though seemingly minor, carries significant symbolic weight. Cutting off a piece of Saul's robe was an act of disrespect towards the anointed king. In the ancient Near Eastern culture, garments often symbolized authority and identity. David's realization of the gravity of his action underscores the importance of respecting God's anointed and the authority He establishes.

a corner of Saul’s robe
The robe represents Saul's royal authority and God's anointing upon him as king. By cutting off a corner, David symbolically undermined Saul's kingship, even if unintentionally. This act serves as a reminder of the sacredness of God's anointing and the respect due to those He appoints, regardless of their personal failings.

Persons / Places / Events
1. David
The future king of Israel, anointed by Samuel, who is currently fleeing from King Saul. David is a man after God's own heart, known for his faithfulness and integrity.

2. Saul
The first king of Israel, who has fallen out of favor with God due to his disobedience. Saul is pursuing David out of jealousy and fear of losing his throne.

3. The Cave at En Gedi
A stronghold in the wilderness where David and his men are hiding. It is here that David encounters Saul and has the opportunity to harm him.

4. David’s Men
Loyal followers of David who encourage him to take advantage of the opportunity to kill Saul, viewing it as God's provision.

5. The Corner of Saul’s Robe
Represents a symbolic act of rebellion or disrespect. Cutting it off was a significant action that weighed heavily on David's conscience.
Teaching Points
The Sensitivity of Conscience
David's immediate remorse for cutting Saul's robe shows the importance of maintaining a sensitive conscience. We should strive to be aware of even the smallest sins and seek God's forgiveness promptly.

Respect for Authority
Despite Saul's unjust actions, David respects Saul's position as the Lord's anointed. This teaches us to honor and respect those in authority, even when they are flawed.

Trust in God's Timing
David's restraint demonstrates his trust in God's timing and justice. We should learn to wait on the Lord rather than taking matters into our own hands.

The Power of Repentance
David's response to his conscience shows the power of repentance and the importance of aligning our actions with God's will.

The Example of Mercy
By sparing Saul, David exemplifies mercy, a key attribute of God. We are called to show mercy to others, reflecting God's character in our lives.
Bible Study Questions
1. How does David's reaction to cutting Saul's robe reflect his relationship with God, and what can we learn from this about maintaining a sensitive conscience?

2. In what ways does David's respect for Saul's position challenge us to honor authority figures in our own lives, even when they are imperfect?

3. How can we apply David's trust in God's timing to situations where we feel wronged or impatient for justice?

4. What steps can we take to ensure our actions align with God's will, especially when faced with difficult decisions?

5. How does David's example of mercy towards Saul inspire us to show mercy in our relationships, and what are some practical ways to do this?
Connections to Other Scriptures
1 Samuel 13:14
Highlights David as a man after God's own heart, contrasting with Saul's disobedience.

Psalm 51:10
David's prayer for a pure heart, reflecting his sensitivity to sin and desire for righteousness.

Matthew 5:44
Jesus' teaching on loving enemies, which David exemplifies by sparing Saul's life.

Romans 12:19
Paul's instruction on leaving vengeance to God, aligning with David's decision not to harm Saul.
David's Forbearance Toward SaulB. Dale 1 Samuel 24:1-7
David Sparing His EnemyT. W. Hooper, D. D.1 Samuel 24:3-22
David Sparing His EnemyMonday Club Sermons1 Samuel 24:3-22
Saul and David in the CaveH. E. Stone.1 Samuel 24:3-22
People
David, Saul
Places
Engedi, Wildgoats' Rocks
Topics
Afterward, Afterwards, Bothered, Conscience, Conscience-stricken, Corner, Cut, Cutting, David, David's, Edge, Full, Heart, Later, Pass, Regret, Robe, Saul, Saul's, Skirt, Smiteth, Smote, Struck
Dictionary of Bible Themes
1 Samuel 24:5

     5009   conscience, nature of
     6740   returning to God

1 Samuel 24:1-7

     5088   David, character
     5700   headship
     8339   self-control

1 Samuel 24:1-12

     5496   revenge, examples

1 Samuel 24:1-22

     5934   restraint

1 Samuel 24:2-22

     4218   cave

1 Samuel 24:3-7

     5086   David, rise of

1 Samuel 24:4-5

     5145   clothing

1 Samuel 24:4-7

     8410   decision-making, examples

1 Samuel 24:5-6

     5031   knowledge, of sin

1 Samuel 24:5-7

     5926   rebuke

Library
Love for Hate, the True Quid Pro Quo
'And the men of David said unto him, Behold the day of which the Lord said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul's robe privily. 5. And it came to pass afterward, that David's heart smote him, because he had out off Saul's skirt. 6. And he said unto his men, The Lord forbid that I should do this thing unto my master, the Lord's anointed, to stretch forth mine hand against
Alexander Maclaren—Expositions of Holy Scripture

The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name
Alexander Maclaren—The Life of David

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

How those are to be Admonished with whom Everything Succeeds According to their Wish, and those with whom Nothing Does.
(Admonition 27.) Differently to be admonished are those who prosper in what they desire in temporal matters, and those who covet indeed the things that are of this world, but yet are wearied with the labour of adversity. For those who prosper in what they desire in temporal matters are to be admonished, when all things answer to their wishes, lest, through fixing their heart on what is given, they neglect to seek the giver; lest they love their pilgrimage instead of their country; lest they turn
Leo the Great—Writings of Leo the Great

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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