1 Samuel 24:6
So he said to his men, "The LORD forbid that I should do such a thing to my master, the LORD's anointed. May I never lift my hand against him, since he is the LORD's anointed."
So he said to his men
This phrase sets the scene for a moment of profound leadership and moral clarity. David, though surrounded by his men who might have encouraged him to seize the opportunity to kill Saul, chooses to speak words of restraint. The Hebrew root for "said" (אָמַר, 'amar) often implies not just speaking, but declaring or commanding, indicating the authority and conviction behind David's words. This moment highlights the importance of righteous leadership and the influence of a leader's words on their followers.

The LORD forbid
Here, David invokes the name of the LORD (יהוה, Yahweh), the covenantal name of God, to express a strong moral prohibition. The phrase suggests a deep reverence for God's will and commands. In the historical context, invoking the LORD's name in such a manner underscores the seriousness of the vow and the divine authority behind it. David's use of this phrase reflects his understanding that his actions must align with God's will, not merely human opportunity or desire.

that I should do such a thing
David acknowledges the gravity of the potential action against Saul. The phrase "such a thing" (הַדָּבָר הַזֶּה, ha-davar ha-zeh) implies a deed of significant moral consequence. In the cultural and historical context of ancient Israel, actions against a king, especially one anointed by God, were not just political but deeply spiritual and ethical issues. David's recognition of this reflects his commitment to righteousness over expediency.

to my master
By referring to Saul as "my master" (אֲדֹנִי, adoni), David acknowledges Saul's legitimate authority and position, despite Saul's pursuit of him. This term of respect highlights David's humility and recognition of the established order. In a broader scriptural context, it serves as a reminder of the importance of respecting God-ordained authority, even when it is flawed or unjust.

the LORD’s anointed
The term "anointed" (מָשִׁיחַ, mashiach) is significant, as it denotes someone chosen and consecrated by God for a specific purpose. In the historical context, anointing was a sacred act that set individuals apart for divine service, often kings or priests. David's recognition of Saul as "the LORD’s anointed" underscores his respect for God's choice and timing, and his refusal to usurp God's plan.

May I never lift my hand against him
This phrase expresses David's commitment to non-violence against Saul, despite the provocation and opportunity. The Hebrew idiom "lift my hand" (שָׁלַח יָד, shalach yad) implies taking action, particularly aggressive or harmful action. David's restraint is a powerful testament to his faith and trust in God's justice and timing, serving as an example of patience and integrity.

since he is the LORD’s anointed
David reiterates the sacred status of Saul as "the LORD’s anointed," reinforcing the idea that Saul's position is divinely ordained. This repetition emphasizes the gravity of the situation and David's unwavering commitment to honoring God's decisions. In a broader theological context, it highlights the belief in God's sovereignty and the importance of submitting to His will, even when it challenges personal desires or logic.

Persons / Places / Events
1. David
The future king of Israel, anointed by God, who is currently being pursued by King Saul.

2. Saul
The first king of Israel, who is seeking to kill David out of jealousy and fear of losing his throne.

3. The Cave at En Gedi
A location in the wilderness where David and his men are hiding, and where Saul unknowingly enters.

4. David’s Men
Loyal followers of David who encourage him to take advantage of the opportunity to kill Saul.

5. The LORD’s Anointed
A term referring to Saul, emphasizing his divine appointment as king despite his current disobedience.
Teaching Points
Respect for God’s Anointed
David’s refusal to harm Saul highlights the importance of respecting those whom God has placed in authority, even when they are flawed.

Trust in God’s Timing
David’s decision to wait on God’s timing for his ascension to the throne teaches us to trust in God’s plan rather than taking matters into our own hands.

Integrity in Adversity
David’s integrity in sparing Saul’s life, despite the pressure from his men, serves as a model for maintaining righteousness under pressure.

The Power of Restraint
Exercising restraint and choosing not to retaliate against those who wrong us can be a powerful testimony of faith and obedience to God.

The Role of Conscience
David’s conscience is sensitive to God’s will, reminding us to cultivate a conscience that aligns with God’s Word and Spirit.
Bible Study Questions
1. How does David’s respect for Saul as the LORD’s anointed challenge us in our interactions with authority figures today?

2. In what ways can we apply David’s trust in God’s timing to situations in our own lives where we are tempted to take control?

3. How does David’s example of integrity inspire us to act righteously in difficult circumstances?

4. What are some practical ways we can exercise restraint and forgiveness towards those who have wronged us, in light of David’s actions?

5. How can we develop a conscience that is sensitive to God’s leading, as demonstrated by David in this passage?
Connections to Other Scriptures
1 Samuel 26
Another instance where David spares Saul’s life, reinforcing his respect for God’s anointed.

Romans 12:19
Paul’s teaching on leaving vengeance to God, which aligns with David’s refusal to harm Saul.

Psalm 105:15
A reminder not to harm God’s anointed, echoing David’s sentiment in this passage.

Matthew 5:44
Jesus’ command to love our enemies, which David exemplifies by sparing Saul.

Exodus 22:28
The law against cursing a ruler, which David adheres to by respecting Saul’s position.
David's Forbearance Toward SaulB. Dale 1 Samuel 24:1-7
David Sparing His EnemyT. W. Hooper, D. D.1 Samuel 24:3-22
David Sparing His EnemyMonday Club Sermons1 Samuel 24:3-22
Saul and David in the CaveH. E. Stone.1 Samuel 24:3-22
People
David, Saul
Places
Engedi, Wildgoats' Rocks
Topics
Anointed, David, Forbid, Forth, Holy, Lift, Lifted, Lord's, Master, Oil, Seeing, Selection, Stretch
Dictionary of Bible Themes
1 Samuel 24:6

     2206   Jesus, the Christ
     4065   orderliness
     5931   resistance
     8243   ethics, social
     8650   hands, lifting up

1 Samuel 24:1-7

     5088   David, character
     5700   headship
     8339   self-control

1 Samuel 24:1-12

     5496   revenge, examples

1 Samuel 24:1-22

     5934   restraint

1 Samuel 24:2-22

     4218   cave

1 Samuel 24:3-7

     5086   David, rise of

1 Samuel 24:4-7

     8410   decision-making, examples

1 Samuel 24:5-6

     5031   knowledge, of sin

1 Samuel 24:5-7

     5926   rebuke

Library
Love for Hate, the True Quid Pro Quo
'And the men of David said unto him, Behold the day of which the Lord said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul's robe privily. 5. And it came to pass afterward, that David's heart smote him, because he had out off Saul's skirt. 6. And he said unto his men, The Lord forbid that I should do this thing unto my master, the Lord's anointed, to stretch forth mine hand against
Alexander Maclaren—Expositions of Holy Scripture

The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name
Alexander Maclaren—The Life of David

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

How those are to be Admonished with whom Everything Succeeds According to their Wish, and those with whom Nothing Does.
(Admonition 27.) Differently to be admonished are those who prosper in what they desire in temporal matters, and those who covet indeed the things that are of this world, but yet are wearied with the labour of adversity. For those who prosper in what they desire in temporal matters are to be admonished, when all things answer to their wishes, lest, through fixing their heart on what is given, they neglect to seek the giver; lest they love their pilgrimage instead of their country; lest they turn
Leo the Great—Writings of Leo the Great

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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