1 Samuel 20:42
And Jonathan said to David, "Go in peace, for the two of us have sworn in the name of the LORD, saying, 'May the LORD be a witness between you and me, and between your descendants and mine forever.'" Then David got up and departed, and Jonathan went back into the city.
Then Jonathan said to David
This phrase marks a pivotal moment in the narrative, highlighting the deep bond between Jonathan and David. Jonathan, the son of King Saul, speaks to David, who is destined to be king. The Hebrew root for "said" (אָמַר, 'amar) often conveys not just the act of speaking but the intention and emotion behind the words. Jonathan's words are filled with loyalty and love, reflecting a covenantal friendship that transcends familial and political tensions.

Go in peace
The Hebrew word for "peace" (שָׁלוֹם, shalom) encompasses more than the absence of conflict; it signifies completeness, welfare, and harmony. Jonathan's blessing of peace is profound, given the dangerous circumstances David faces. It is a declaration of trust in God's providence and a reminder of the peace that comes from faithfulness to God's promises.

for the two of us have sworn
The act of swearing an oath in ancient Israel was a solemn and binding commitment. The Hebrew root (שָׁבַע, shava) implies a deep sense of obligation and faithfulness. This oath between Jonathan and David is not merely a personal agreement but a sacred covenant made before God, underscoring the seriousness and sanctity of their bond.

in the name of the LORD
Invoking the name of the LORD (יהוה, Yahweh) signifies the highest level of accountability and reverence. In the ancient Near Eastern context, names were believed to carry the essence and authority of the person. By swearing in the name of Yahweh, Jonathan and David acknowledge God's sovereignty and their submission to His will, making their covenant unbreakable.

saying, ‘The LORD will be a witness
The concept of God as a witness (עֵד, ed) is significant in biblical covenants. It implies that God Himself observes and upholds the agreement, ensuring its fulfillment. This divine witness provides assurance that their covenant will endure beyond human limitations, rooted in the eternal nature of God.

between you and me
This phrase emphasizes the personal and relational aspect of the covenant. Despite the political and familial pressures, Jonathan and David's relationship is marked by mutual respect and love. Their bond is a testament to the power of godly friendship, which transcends earthly divisions and reflects the unity found in Christ.

and between your descendants and my descendants forever
The inclusion of their descendants in the covenant highlights the enduring nature of their agreement. The Hebrew word for "forever" (עוֹלָם, olam) suggests perpetuity and timelessness. This forward-looking promise reflects a biblical understanding of legacy and the importance of faithfulness across generations, pointing to the eternal covenant fulfilled in Jesus Christ.

Then David got up and departed
David's departure marks a moment of transition and trust. The Hebrew verb for "got up" (קוּם, qum) often signifies rising to action or purpose. David's journey is not just physical but spiritual, as he steps into the path God has set before him, trusting in the covenant and the peace Jonathan has declared.

and Jonathan went back to the city
Jonathan's return to the city signifies his continued role within his father's house, despite the tension and danger. His actions demonstrate faithfulness to his responsibilities and trust in God's plan. This moment encapsulates the tension between earthly duties and divine allegiance, a theme prevalent throughout Scripture.

Persons / Places / Events
1. Jonathan
The son of King Saul and a close friend of David. Known for his loyalty and deep friendship with David, even at the cost of his own future as heir to the throne.

2. David
The future king of Israel, anointed by Samuel. At this point, he is fleeing from King Saul, who seeks to kill him.

3. The LORD (Yahweh)
The covenant name of God, invoked by Jonathan and David as a witness to their oath of friendship and loyalty.

4. The Covenant
A solemn agreement made between Jonathan and David, invoking God as a witness to their promise of mutual protection and loyalty.

5. The City
Refers to Gibeah, where King Saul's court was located, and where Jonathan returned after parting with David.
Teaching Points
The Power of Godly Friendship
Jonathan and David's relationship exemplifies the strength and importance of friendships rooted in faith and mutual respect. Such friendships can provide support and encouragement during difficult times.

Covenant Loyalty
The covenant between Jonathan and David shows the seriousness of promises made before God. It reminds us of the importance of keeping our commitments, especially those made in God's name.

Trust in God's Sovereignty
Despite the danger David faced, the peace Jonathan speaks of is rooted in trust in God's plan. We are encouraged to find peace in God's sovereignty, even when circumstances are challenging.

Intergenerational Faithfulness
The promise between Jonathan and David extends to their descendants, highlighting the impact of our faithfulness on future generations. Our actions and commitments can have lasting effects beyond our own lives.

Peace Amidst Conflict
Jonathan's blessing of peace to David, even as he returns to a hostile environment, teaches us to seek and extend peace, trusting in God's protection and provision.
Bible Study Questions
1. How does the friendship between Jonathan and David challenge or inspire your understanding of godly relationships today?

2. In what ways can you apply the concept of covenant loyalty in your own life, particularly in your commitments to others?

3. Reflect on a time when you experienced peace in a difficult situation. How did your faith in God's sovereignty play a role?

4. How can you ensure that your actions and commitments positively impact future generations, as seen in Jonathan and David's covenant?

5. Consider a relationship in your life where you can extend peace, even amidst conflict. What steps can you take to foster reconciliation and trust?
Connections to Other Scriptures
1 Samuel 18:1-4
Describes the beginning of Jonathan and David's friendship and the covenant they made, highlighting the depth of their bond.

Proverbs 17:17
Speaks to the nature of true friendship, which is constant and supportive, much like the relationship between Jonathan and David.

John 15:13
Jesus speaks of the greatest love being to lay down one's life for friends, reflecting the sacrificial nature of Jonathan's actions towards David.
Divine Goodness in Human FriendshipC. Vines.1 Samuel 20:42
Real FriendshipC. S. Robinson, D. D.1 Samuel 20:42
A Friendly Prince a Princely FriendH. E. Stone.1 Samuel 20:1-42
David and JonathanW. G. Blaikie, D. D.1 Samuel 20:1-42
David's Friend, JonathanMonday Club Sermons1 Samuel 20:32-42
People
Abner, David, Jesse, Jonathan, Saul
Places
Bethlehem, Jerusalem, Naioth, Ramah
Topics
1, David, 43, Departed, Descendants, Forasmuch, Forever, Friendship, Inasmuch, Jonathan, Oath, Peace, Riseth, Rose, Safety, Saying, Seed, Sworn, Town, Witness
Dictionary of Bible Themes
1 Samuel 20:42

     1346   covenants, nature of
     5691   friends, good
     8252   faithfulness, relationships
     8304   loyalty
     8841   unfaithfulness, to people

1 Samuel 20:1-42

     5086   David, rise of

1 Samuel 20:41-42

     5088   David, character
     5781   affection
     8225   devotion

Library
Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

A Word for the Persecuted
Remember that this supposition is a very likely one. There are a few Christians so favourably circumstanced that all their friends accompany them in the pilgrimage to heaven. What advances they ought to make in the sacred journey! What excellent Christians they ought to be! They are like plants in a conservatory--they ought to grow and bring forth the loveliest Bowers of divine grace. But there are not very many who are altogether in that case. The large proportion of Christians find themselves opposed
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 20: 1874

How to Make Use of Christ for Steadfastness, in a Time when Truth is Oppressed and Borne Down.
When enemies are prevailing, and the way of truth is evil spoken of, many faint, and many turn aside, and do not plead for truth, nor stand up for the interest of Christ, in their hour and power of darkness: many are overcome with base fear, and either side with the workers of iniquity, or are not valiant for the truth, but being faint-hearted, turn back. Now the thoughts of this may put some who desire to stand fast, and to own him and his cause in a day of trial, to enquire how they shall make
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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