1 Samuel 21:1
Then David came to Nob, to Ahimelech the priest. And when Ahimelech met David, he trembled and asked him, "Why are you alone? Why is no one with you?"
Then David came to Nob
The phrase "Then David came to Nob" marks a significant transition in David's life as he flees from Saul. Nob was a city of priests, located near Jerusalem. Archaeological evidence suggests that Nob was a Levitical city, which aligns with its description as a place where the tabernacle was located after the destruction of Shiloh. This move to Nob signifies David's search for refuge and divine guidance during a time of intense personal crisis. The Hebrew root for "came" (בּוֹא, bo) implies not just physical arrival but also entering into a new phase or situation, highlighting David's transition from a royal court to a fugitive's life.

to Ahimelech the priest
Ahimelech, whose name means "my brother is king," was the high priest at Nob. His role as a priest is crucial, as he serves as an intermediary between God and man. The presence of Ahimelech underscores the spiritual dimension of David's journey. In seeking out Ahimelech, David is not only looking for physical sustenance but also spiritual counsel. The priesthood in Israel was established to maintain the covenant relationship between God and His people, and Ahimelech's interaction with David is a testament to the enduring importance of this sacred office.

And Ahimelech trembled when he met him
The reaction of Ahimelech, who "trembled," indicates a sense of fear or anxiety. The Hebrew word used here, "חָרַד" (charad), can mean to tremble or be afraid, often in the presence of something unexpected or potentially dangerous. Ahimelech's fear may stem from the knowledge of Saul's animosity towards David, recognizing the potential danger in associating with him. This trembling also reflects the tension and uncertainty of the times, as the political and spiritual landscape of Israel was fraught with conflict.

and asked, 'Why are you alone, and no one is with you?'
Ahimelech's question, "Why are you alone, and no one is with you?" is loaded with suspicion and concern. In the ancient Near Eastern context, a person of David's stature traveling alone was unusual and potentially alarming. Typically, a man of David's rank would be accompanied by an entourage. This question highlights the gravity of David's situation—he is isolated, vulnerable, and on the run. It also sets the stage for the unfolding narrative, where David's reliance on God becomes more pronounced as he navigates the challenges of his fugitive status. The inquiry reflects the priest's awareness of the political tensions and his cautious approach to a situation that could have significant repercussions.

Persons / Places / Events
1. David
The anointed future king of Israel, currently fleeing from King Saul who seeks his life. David's journey to Nob marks a significant moment in his life as he seeks refuge and sustenance.

2. Nob
A city of priests, located near Jerusalem. It served as a religious center after the destruction of Shiloh, housing the tabernacle and the priestly community.

3. Ahimelech the Priest
The high priest at Nob, who is initially fearful upon David's arrival. His reaction indicates the tension and danger surrounding David's situation.

4. Saul
Although not directly mentioned in this verse, King Saul's pursuit of David is the backdrop of this event. Saul's jealousy and paranoia have driven David into hiding.

5. The Tabernacle
The central place of worship for the Israelites, where the priests served and where David sought both physical and spiritual sustenance.
Teaching Points
God's Provision in Times of Need
David's visit to Nob demonstrates God's provision through unexpected means. Even in dire circumstances, God provides for His people.

The Role of Fear and Faith
Ahimelech's fear upon seeing David reminds us of the human tendency to fear the unknown. Yet, faith calls us to trust in God's plan and provision.

The Importance of Seeking Godly Counsel
David's approach to Ahimelech shows the value of seeking guidance and support from spiritual leaders during challenging times.

The Consequences of Deception
David's later deception to Ahimelech (not detailed in this verse) leads to tragic consequences, reminding us of the importance of honesty and integrity.

God's Sovereignty Amidst Human Plans
Despite Saul's pursuit, God's sovereign plan for David's life continues to unfold, encouraging us to trust in God's ultimate control over our circumstances.
Bible Study Questions
1. What does David's approach to Ahimelech at Nob teach us about seeking God's provision in times of need?

2. How can Ahimelech's initial fear upon seeing David inform our understanding of human reactions to unexpected situations?

3. In what ways does this passage encourage us to seek godly counsel and support during difficult times?

4. How does the broader account of David's life illustrate the consequences of deception and the importance of integrity?

5. How can we apply the understanding of God's sovereignty in David's life to our own situations where we face uncertainty or danger?
Connections to Other Scriptures
Psalm 34
David wrote this psalm during his time of fleeing from Saul, reflecting his trust in God despite his dire circumstances.

Matthew 12:3-4
Jesus references this event when discussing the Sabbath, highlighting the importance of mercy and human need over ritualistic law.

Hebrews 4:15-16
This passage speaks to Jesus as our High Priest who empathizes with our weaknesses, much like David sought understanding and help from Ahimelech.
DeceitB. Dale 1 Samuel 21:1-8
Almost GoneF. B. Meyer, B. A.1 Samuel 21:1-15
People
Achish, Ahimelech, David, Doeg, Elah, Goliath, Saul
Places
Gath, Nob, Valley of Elah
Topics
Afraid, Ahimelech, Ahim'elech, Alone, David, Fear, Full, Meet, Meeting, Met, Nob, Priest, Thyself, Trembled, Trembleth, Trembling, Wherefore
Dictionary of Bible Themes
1 Samuel 21:1

     7459   tabernacle, in OT

1 Samuel 21:1-6

     4418   bread

Library
Historical Criticism of Mediæval Amplifications.
But along with the genuine and trustworthy matter, the compiler has embodied much that is unattested and in many cases inherently improbable, and even some things that are demonstrably untrue. i. The Miraculous Details.--To the category of the improbable--the fiction of hagiology or the growth of myth--belong the miracles so freely ascribed to Ephraim and the miraculous events represented as attending on his career. It is noteworthy that Ephraim himself, though no doubt he believed that he was
Ephraim the Syrian—Hymns and Homilies of Ephraim the Syrian

The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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