1 Samuel 20:37
When the boy reached the place where Jonathan's arrow had fallen, Jonathan called to him, "Isn't the arrow beyond you?"
When the boy reached the place
This phrase sets the scene for a critical moment in the narrative. The "boy" here refers to the servant of Jonathan, who is unaware of the secret communication between Jonathan and David. The Hebrew word for "boy" is "נַעַר" (na'ar), which can mean a young man or servant. This highlights the innocence and unawareness of the boy, contrasting with the gravity of the situation. The "place" is significant as it represents the predetermined location for the secret signal, emphasizing the careful planning and trust between Jonathan and David.

where Jonathan’s arrow had fallen
The arrow is a symbol of the message being conveyed. In ancient times, arrows were often used in warfare and hunting, but here it serves as a tool for communication. The Hebrew word for "arrow" is "חֵץ" (chets), which can also imply a sharp or pointed object, symbolizing the piercing nature of the message. Jonathan's action of shooting the arrow is a covert way to inform David of Saul's intentions, showcasing the wisdom and loyalty of Jonathan.

Jonathan called out to him
Jonathan's calling out is both literal and symbolic. The Hebrew verb "קָרָא" (qara) means to call or proclaim, indicating an announcement of importance. Jonathan's voice carries the weight of friendship and urgency. This act of calling out is a pivotal moment, as it confirms the message to David without arousing suspicion from others. It reflects Jonathan's courage and commitment to protect David, even at great personal risk.

Isn’t the arrow beyond you?
This question is the coded message to David. The phrase "beyond you" is crucial, as it indicates that David must flee because Saul's intentions are hostile. The Hebrew word for "beyond" is "הָלְאָה" (hal'ah), suggesting something that is further away or out of reach. This not only communicates the immediate danger but also symbolizes the distance that will now exist between Jonathan and David due to the circumstances. It is a poignant reminder of the sacrifices made for friendship and righteousness.

Persons / Places / Events
1. Jonathan
The son of King Saul and a close friend of David. He is known for his loyalty and covenant friendship with David, despite his father Saul's animosity towards David.

2. David
The future king of Israel, anointed by Samuel. At this point in the account, he is fleeing from King Saul, who seeks to kill him.

3. The Boy
A young servant of Jonathan, used as a messenger in the covert communication between Jonathan and David.

4. The Field
The location where Jonathan and David arranged to communicate secretly about Saul's intentions. It serves as a neutral ground away from the palace intrigue.

5. The Arrow
A symbol used by Jonathan to communicate with David. The direction and distance of the arrow were prearranged signals to convey whether David was safe or in danger.
Teaching Points
The Value of True Friendship
Jonathan and David's relationship exemplifies the biblical ideal of friendship, characterized by loyalty, sacrifice, and mutual support. In a world where relationships can be transactional, their friendship challenges us to seek and cultivate deeper, covenantal bonds.

Courage in Adversity
Jonathan's actions demonstrate courage and integrity. Despite the risk to his own position and safety, he chooses to protect David. This teaches us the importance of standing by our convictions and supporting others, even when it is costly.

God's Sovereignty and Protection
The use of the arrow as a signal shows God's providence in providing a way for David to be warned and protected. It reminds us that God often works through ordinary means and people to accomplish His purposes.

Communication and Trust
The covert communication between Jonathan and David underscores the importance of trust and clear communication in relationships. It encourages us to be intentional and wise in how we communicate, especially in difficult situations.
Bible Study Questions
1. How does Jonathan's loyalty to David challenge our understanding of friendship and loyalty in our own lives?

2. In what ways can we demonstrate courage and integrity in our relationships, as Jonathan did with David?

3. How does the account of Jonathan and David encourage us to trust in God's sovereignty and protection in our own lives?

4. What practical steps can we take to ensure clear and effective communication in our relationships, especially during times of conflict or misunderstanding?

5. How can the example of Jonathan and David's friendship inspire us to build and maintain covenantal relationships in our own communities?
Connections to Other Scriptures
1 Samuel 18
This chapter details the covenant between Jonathan and David, highlighting their deep friendship and mutual loyalty, which sets the stage for the events in chapter 20.

Proverbs 17:17
This verse speaks to the nature of true friendship, which is exemplified in Jonathan and David's relationship.

John 15:13
Jesus speaks of the greatest love being to lay down one's life for friends, a principle that Jonathan embodies in his actions towards David.
A Friendly Prince a Princely FriendH. E. Stone.1 Samuel 20:1-42
David and JonathanW. G. Blaikie, D. D.1 Samuel 20:1-42
The Claims of FriendshipF. B. Meyer, B. A.1 Samuel 20:20-37
David's Friend, JonathanMonday Club Sermons1 Samuel 20:32-42
An Obedient LadB. Dale 1 Samuel 20:35-40
People
Abner, David, Jesse, Jonathan, Saul
Places
Bethlehem, Jerusalem, Naioth, Ramah
Topics
Arrow, Beyond, Boy, Calleth, Cried, Crying, Fallen, Isn't, Jonathan, Jonathan's, Lad, Past, Reached, Shot, Youth
Dictionary of Bible Themes
1 Samuel 20:1-42

     5086   David, rise of

1 Samuel 20:35-38

     5206   archers

Library
Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

A Word for the Persecuted
Remember that this supposition is a very likely one. There are a few Christians so favourably circumstanced that all their friends accompany them in the pilgrimage to heaven. What advances they ought to make in the sacred journey! What excellent Christians they ought to be! They are like plants in a conservatory--they ought to grow and bring forth the loveliest Bowers of divine grace. But there are not very many who are altogether in that case. The large proportion of Christians find themselves opposed
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 20: 1874

How to Make Use of Christ for Steadfastness, in a Time when Truth is Oppressed and Borne Down.
When enemies are prevailing, and the way of truth is evil spoken of, many faint, and many turn aside, and do not plead for truth, nor stand up for the interest of Christ, in their hour and power of darkness: many are overcome with base fear, and either side with the workers of iniquity, or are not valiant for the truth, but being faint-hearted, turn back. Now the thoughts of this may put some who desire to stand fast, and to own him and his cause in a day of trial, to enquire how they shall make
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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