1 Samuel 20:36
He said to the boy, "Run and find the arrows I shoot." And as the boy ran, Jonathan shot an arrow beyond him.
He said to the boy
This phrase introduces us to the interaction between Jonathan and his servant boy. The Hebrew word for "boy" here is "נַעַר" (na'ar), which can refer to a young man or servant. In the context of ancient Israel, it was common for young men to serve in various capacities, often learning from their masters. Jonathan's choice to involve the boy in this task reflects a level of trust and the boy's role in the unfolding events.

Run and find the arrows
The command to "run" (Hebrew: "רוּץ" - ruts) indicates urgency and immediacy. This is not a casual request but a directive filled with purpose. The act of finding the arrows is part of a prearranged signal between Jonathan and David, highlighting the importance of communication and trust in their friendship. The arrows themselves symbolize the message of safety or danger, a clever use of everyday objects to convey deeper meanings.

I shoot
The act of shooting arrows (Hebrew: "יָרָה" - yarah) is not merely a physical action but a symbolic gesture. In the ancient Near East, archery was a skill associated with warfare and hunting, but here it serves a peaceful purpose. Jonathan's shooting of the arrows is a covert means of communication, demonstrating wisdom and discretion in a time of political tension.

As the boy ran
The boy's obedience and quick response are crucial to the success of Jonathan's plan. His running (Hebrew: "רוּץ" - ruts) again emphasizes the urgency of the situation. This action reflects the boy's role as a faithful servant, a theme that resonates throughout Scripture, where servanthood is often portrayed as a virtue.

he shot an arrow beyond him
The phrase "beyond him" (Hebrew: "לְעֵבֶר" - le'ever) is significant in the context of the signal to David. The arrow going beyond the boy indicates that David must flee, as it was a prearranged sign of danger. This moment is pivotal in the narrative, as it confirms Saul's intent to harm David and solidifies the bond between Jonathan and David. The use of such a simple act to convey a profound message underscores the ingenuity and depth of their friendship.

Persons / Places / Events
1. Jonathan
The son of King Saul and a close friend of David. He is a key figure in this chapter, demonstrating loyalty and friendship.

2. David
The future king of Israel, who is in hiding due to King Saul's jealousy and intent to kill him. David's life is at risk, and he relies on Jonathan for information about Saul's intentions.

3. The Boy
A servant of Jonathan, who is unaware of the true purpose behind retrieving the arrows. He plays a role in the secret communication between Jonathan and David.

4. The Field
The location where Jonathan and David had arranged to communicate secretly. It serves as a neutral ground away from Saul's court.

5. The Arrows
Used as a signal to communicate Saul's intentions to David. The shooting of the arrows is a prearranged sign between Jonathan and David.
Teaching Points
Loyalty in Friendship
Jonathan's actions demonstrate the importance of loyalty and faithfulness in friendships, even when it requires personal sacrifice.

Courage in Adversity
Both Jonathan and David show courage in the face of danger. Jonathan risks his relationship with his father, Saul, while David trusts in Jonathan's loyalty.

God's Sovereignty and Protection
Despite the danger, God's hand is evident in protecting David through Jonathan's actions. This reminds us of God's sovereignty and His ability to use others for our protection.

Communication and Trust
The use of the arrows as a signal highlights the importance of clear communication and trust in relationships, especially in times of crisis.
Bible Study Questions
1. How does Jonathan's loyalty to David challenge us in our own friendships today?

2. In what ways can we demonstrate courage like Jonathan and David when faced with difficult situations?

3. How does the account of Jonathan and David encourage us to trust in God's protection and sovereignty in our lives?

4. What are some practical ways we can ensure clear and trustworthy communication in our relationships?

5. How can the covenant between Jonathan and David inspire us to form deeper, more meaningful relationships with others?
Connections to Other Scriptures
1 Samuel 18:1-4
This passage describes the covenant of friendship between Jonathan and David, highlighting the deep bond and loyalty that underpins the events of 1 Samuel 20.

Proverbs 17:17
This verse speaks to the nature of true friendship, which is exemplified by Jonathan's actions in protecting David.

John 15:13
Jesus speaks of the greatest love being laying down one's life for friends, which parallels Jonathan's willingness to risk his own safety for David.
A Friendly Prince a Princely FriendH. E. Stone.1 Samuel 20:1-42
David and JonathanW. G. Blaikie, D. D.1 Samuel 20:1-42
The Claims of FriendshipF. B. Meyer, B. A.1 Samuel 20:20-37
David's Friend, JonathanMonday Club Sermons1 Samuel 20:32-42
An Obedient LadB. Dale 1 Samuel 20:35-40
People
Abner, David, Jesse, Jonathan, Saul
Places
Bethlehem, Jerusalem, Naioth, Ramah
Topics
Arrow, Arrows, Beyond, Bow, Boy, Causing, Lad, Loose, Pass, Past, Ran, Run, Running, Shoot, Shooting, Shot, Youth
Dictionary of Bible Themes
1 Samuel 20:36

     5876   helpfulness

1 Samuel 20:1-42

     5086   David, rise of

1 Samuel 20:35-38

     5206   archers

Library
Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

A Word for the Persecuted
Remember that this supposition is a very likely one. There are a few Christians so favourably circumstanced that all their friends accompany them in the pilgrimage to heaven. What advances they ought to make in the sacred journey! What excellent Christians they ought to be! They are like plants in a conservatory--they ought to grow and bring forth the loveliest Bowers of divine grace. But there are not very many who are altogether in that case. The large proportion of Christians find themselves opposed
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 20: 1874

How to Make Use of Christ for Steadfastness, in a Time when Truth is Oppressed and Borne Down.
When enemies are prevailing, and the way of truth is evil spoken of, many faint, and many turn aside, and do not plead for truth, nor stand up for the interest of Christ, in their hour and power of darkness: many are overcome with base fear, and either side with the workers of iniquity, or are not valiant for the truth, but being faint-hearted, turn back. Now the thoughts of this may put some who desire to stand fast, and to own him and his cause in a day of trial, to enquire how they shall make
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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