1 Samuel 20:38
Then Jonathan cried out, "Hurry! Make haste! Do not delay!" So the boy picked up the arrow and returned to his master.
Then Jonathan cried out
The phrase "cried out" in Hebrew is "קָרָא" (qara), which often denotes a loud call or proclamation. In the context of ancient Israel, such a cry would be used to convey urgency or importance. Jonathan's cry is not just a simple call; it is a signal of deep emotional urgency, reflecting the gravity of the situation between him and David. This moment is pivotal, as Jonathan is communicating a secret message to David, indicating the danger posed by King Saul.

Hurry! Make haste!
The repetition of "hurry" and "make haste" underscores the immediacy and critical nature of the situation. In Hebrew, the words used here are "מַהֵר" (maher) and "חָשַׁב" (chashab), both conveying speed and urgency. This reflects the perilous circumstances David is in, as Jonathan is urging him to flee quickly to avoid Saul's wrath. The urgency in Jonathan's voice is a testament to his loyalty and love for David, prioritizing his friend's safety over his own familial ties.

Do not delay!
The phrase "do not delay" further emphasizes the need for immediate action. The Hebrew "אַל־תַּעֲמֹד" (al-ta'amod) suggests a warning against hesitation. In the broader biblical narrative, moments of hesitation can lead to dire consequences, and Jonathan's insistence here is a protective measure for David. This reflects the wisdom and discernment Jonathan possesses, understanding the seriousness of the threat from Saul.

So the boy picked up the arrow
The "boy" here is a servant, and his role is crucial in the covert communication between Jonathan and David. The act of picking up the arrow is symbolic, as it confirms the message Jonathan is sending to David. In ancient warfare, arrows were often used as signals, and here, the retrieval of the arrow signifies the confirmation of danger. This action is a part of the prearranged signal between Jonathan and David, showcasing their strategic planning and deep trust in one another.

and returned to his master
The boy's return to Jonathan, his master, signifies the completion of his task. In the cultural context of ancient Israel, a servant's loyalty and obedience were paramount. The boy's actions, though seemingly minor, play a critical role in the unfolding of God's plan for David. This moment highlights the theme of divine providence, where even the smallest actions contribute to the fulfillment of God's purposes. Jonathan's role as the master also underscores his leadership and the respect he commands, even as he acts in defiance of his father's wishes to protect David.

Persons / Places / Events
1. Jonathan
The son of King Saul and a close friend of David. He is known for his loyalty and covenant friendship with David, despite his father Saul's animosity towards David.

2. David
The future king of Israel, anointed by Samuel. At this point, he is fleeing from King Saul, who seeks to kill him.

3. The Boy
A young servant of Jonathan who is unaware of the secret communication between Jonathan and David. He is tasked with retrieving the arrows as part of the signal to David.

4. The Field
The location where Jonathan and David arranged to communicate secretly. It serves as a neutral ground away from Saul's court.

5. The Event
Jonathan uses the shooting of arrows as a prearranged signal to inform David about Saul's intentions. The urgency in Jonathan's words underscores the danger David is in.
Teaching Points
The Value of True Friendship
Jonathan and David's relationship exemplifies the biblical ideal of friendship, characterized by loyalty, sacrifice, and mutual support. In our lives, we should seek to cultivate friendships that reflect these values.

Courage in the Face of Danger
Jonathan's actions demonstrate courage and faithfulness, even when it puts him at odds with his father, King Saul. We are called to stand firm in our convictions and support what is right, even when it is difficult.

God's Sovereignty and Protection
Despite the danger David faces, God's providence is evident through Jonathan's intervention. This reminds us that God often uses people in our lives to accomplish His purposes and provide protection.

Communication and Trust
The secret communication between Jonathan and David required trust and careful planning. In our relationships, clear and honest communication is essential, especially in times of crisis.
Bible Study Questions
1. How does Jonathan's loyalty to David challenge us in our own friendships and relationships?

2. In what ways can we demonstrate courage and faithfulness in our lives, even when it may lead to personal risk or conflict?

3. How can we recognize and respond to God's providence and protection in our lives, as seen in the relationship between Jonathan and David?

4. What are some practical ways we can improve communication and trust in our relationships, especially during challenging times?

5. How does the friendship between Jonathan and David reflect the love and sacrifice that Jesus calls us to in John 15:13? How can we apply this in our daily interactions with others?
Connections to Other Scriptures
1 Samuel 18:1-4
This passage describes the covenant friendship between Jonathan and David, highlighting the depth of their bond and Jonathan's willingness to protect David.

Proverbs 17:17
This verse speaks to the nature of true friendship, which is evident in Jonathan's actions towards David.

John 15:13
Jesus speaks of the greatest love being laying down one's life for friends, which parallels Jonathan's sacrificial actions for David.
A Friendly Prince a Princely FriendH. E. Stone.1 Samuel 20:1-42
David and JonathanW. G. Blaikie, D. D.1 Samuel 20:1-42
David's Friend, JonathanMonday Club Sermons1 Samuel 20:32-42
An Obedient LadB. Dale 1 Samuel 20:35-40
People
Abner, David, Jesse, Jonathan, Saul
Places
Bethlehem, Jerusalem, Naioth, Ramah
Topics
Arrow, Arrows, Boy, Calleth, Cried, Crying, Delay, Fast, Gathered, Gathereth, Got, Haste, Hasten, Hurry, Jonathan, Jonathan's, Lad, Master, Picked, Quick, Quickly, Returned, Speed, Stand, Stay, Stop, Waiting, Youth
Dictionary of Bible Themes
1 Samuel 20:1-42

     5086   David, rise of

1 Samuel 20:35-38

     5206   archers

Library
Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

A Word for the Persecuted
Remember that this supposition is a very likely one. There are a few Christians so favourably circumstanced that all their friends accompany them in the pilgrimage to heaven. What advances they ought to make in the sacred journey! What excellent Christians they ought to be! They are like plants in a conservatory--they ought to grow and bring forth the loveliest Bowers of divine grace. But there are not very many who are altogether in that case. The large proportion of Christians find themselves opposed
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 20: 1874

How to Make Use of Christ for Steadfastness, in a Time when Truth is Oppressed and Borne Down.
When enemies are prevailing, and the way of truth is evil spoken of, many faint, and many turn aside, and do not plead for truth, nor stand up for the interest of Christ, in their hour and power of darkness: many are overcome with base fear, and either side with the workers of iniquity, or are not valiant for the truth, but being faint-hearted, turn back. Now the thoughts of this may put some who desire to stand fast, and to own him and his cause in a day of trial, to enquire how they shall make
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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