1 Samuel 20:39
But the boy did not know anything; only Jonathan and David knew the arrangement.
But the boy did not know anything
This phrase highlights the innocence and unawareness of the young servant involved in the narrative. In Hebrew, the word for "boy" is "נַעַר" (na'ar), which can refer to a young man or servant. This reflects the common practice in ancient Israel of using young servants for tasks, often without them being privy to the full context or significance of their actions. The boy's ignorance underscores the secretive nature of Jonathan and David's plan, emphasizing the need for discretion in their friendship and alliance. This also serves as a reminder of the innocence of youth and the importance of protecting them from the complexities and dangers of adult conflicts.

only Jonathan and David knew the arrangement
The exclusivity of knowledge between Jonathan and David is crucial in this narrative. The Hebrew word for "knew" is "יָדַע" (yada), which implies an intimate understanding or awareness. This reflects the deep bond and trust between Jonathan and David, as they alone are aware of the true nature of their covenant and the signals being exchanged. The "arrangement" refers to the prearranged signals involving the shooting of arrows, which were meant to communicate Saul's intentions towards David. This secretive communication highlights the perilous political environment and the need for wisdom and discernment. Historically, this moment is pivotal as it demonstrates the loyalty and faithfulness of Jonathan to David, even at the risk of his own standing with his father, King Saul. It is a testament to the strength of their covenant, which is rooted in mutual respect and a shared commitment to God's will. This phrase inspires believers to value and cultivate relationships that are grounded in trust, loyalty, and a shared purpose in serving God.

Persons / Places / Events
1. Jonathan
The son of King Saul and a close friend of David. He is known for his loyalty and covenant with David, even at the risk of his own position and safety.

2. David
The future king of Israel, anointed by Samuel. At this point in the account, he is fleeing from King Saul, who seeks to kill him out of jealousy and fear of losing his throne.

3. The Boy
A young servant of Jonathan who is unaware of the true purpose of the events unfolding. He is used by Jonathan to communicate secretly with David.

4. The Field
The location where Jonathan and David meet to discuss their plans and where Jonathan uses the boy to signal David about Saul's intentions.

5. The Arrangement
A secret plan devised by Jonathan and David to determine Saul's intentions towards David. It involves Jonathan shooting arrows as a signal to David.
Teaching Points
The Value of True Friendship
Jonathan and David's relationship exemplifies the depth and loyalty of true friendship. In a world where relationships can often be superficial, their bond challenges us to seek and cultivate friendships that are rooted in love, loyalty, and mutual support.

Courage in the Face of Adversity
Jonathan's actions demonstrate courage and faithfulness, even when it means going against his own father, King Saul. This teaches us the importance of standing by our convictions and supporting what is right, even when it is difficult.

God's Sovereign Plans
Despite the danger and uncertainty, God's plan for David to become king is unfolding. This reminds us that God's purposes will prevail, and we can trust Him even when circumstances seem dire.

The Importance of Discretion
The use of the boy, who is unaware of the true situation, highlights the need for discretion and wisdom in handling sensitive matters. It teaches us to be wise and careful in our communications and actions.
Bible Study Questions
1. How does the friendship between Jonathan and David challenge your understanding of loyalty and commitment in your own relationships?

2. In what ways can you demonstrate courage and faithfulness in your life, especially when faced with difficult decisions?

3. How does the account of Jonathan and David encourage you to trust in God's sovereign plans, even when you cannot see the outcome?

4. What practical steps can you take to ensure discretion and wisdom in your communications, especially in sensitive situations?

5. How can the example of Jonathan and David's friendship inspire you to build deeper, more meaningful relationships within your community or church?
Connections to Other Scriptures
1 Samuel 18
This chapter details the beginning of Jonathan and David's friendship and the covenant they make, which is foundational to the events in chapter 20.

Proverbs 17:17
This verse speaks to the loyalty and steadfastness of true friendship, exemplified by Jonathan and David's relationship.

John 15:13
Jesus speaks of the greatest love being to lay down one's life for friends, which parallels Jonathan's willingness to risk his life for David.
A Friendly Prince a Princely FriendH. E. Stone.1 Samuel 20:1-42
David and JonathanW. G. Blaikie, D. D.1 Samuel 20:1-42
David's Friend, JonathanMonday Club Sermons1 Samuel 20:32-42
An Obedient LadB. Dale 1 Samuel 20:35-40
People
Abner, David, Jesse, Jonathan, Saul
Places
Bethlehem, Jerusalem, Naioth, Ramah
Topics
Anything, Aware, Boy, David, Didn't, Idea, Jonathan, Lad, Matter, Nothing, Youth
Dictionary of Bible Themes
1 Samuel 20:1-42

     5086   David, rise of

Library
Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

A Word for the Persecuted
Remember that this supposition is a very likely one. There are a few Christians so favourably circumstanced that all their friends accompany them in the pilgrimage to heaven. What advances they ought to make in the sacred journey! What excellent Christians they ought to be! They are like plants in a conservatory--they ought to grow and bring forth the loveliest Bowers of divine grace. But there are not very many who are altogether in that case. The large proportion of Christians find themselves opposed
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 20: 1874

How to Make Use of Christ for Steadfastness, in a Time when Truth is Oppressed and Borne Down.
When enemies are prevailing, and the way of truth is evil spoken of, many faint, and many turn aside, and do not plead for truth, nor stand up for the interest of Christ, in their hour and power of darkness: many are overcome with base fear, and either side with the workers of iniquity, or are not valiant for the truth, but being faint-hearted, turn back. Now the thoughts of this may put some who desire to stand fast, and to own him and his cause in a day of trial, to enquire how they shall make
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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