1 Samuel 20:26
Saul said nothing that day because he thought, "Something has happened to David to make him ceremonially unclean--surely he is unclean."
Saul said nothing that day
This phrase indicates a moment of silence from Saul, which is significant given his usual impulsive nature. The Hebrew root for "said" is "אָמַר" (amar), which often implies a declaration or command. Saul's silence here is strategic, reflecting his internal conflict and suspicion. Historically, Saul's silence can be seen as a moment of tension, as he is aware of David's absence but chooses not to act immediately. This restraint is unusual for Saul, suggesting a deeper turmoil or calculation.

for he thought
The Hebrew word for "thought" is "חָשַׁב" (chashav), meaning to consider or reckon. This indicates Saul's internal reasoning process. In the context of ancient Israel, leaders were expected to be decisive, yet here Saul is caught in a moment of introspection. This phrase highlights Saul's attempt to rationalize David's absence, showing his reliance on human reasoning rather than seeking divine guidance.

Something has happened to him
This phrase suggests an unexpected event or circumstance. The Hebrew "קָרָה" (qarah) implies an occurrence or chance happening. Saul's assumption reflects the unpredictability of life and the cultural understanding of divine providence. In the biblical narrative, this moment underscores the tension between human plans and God's sovereign will, as Saul tries to make sense of David's absence through natural explanations.

to make him ceremonially unclean
The concept of ceremonial uncleanness is rooted in the Hebrew word "טָמֵא" (tamei), which refers to a state of impurity that prevents participation in religious activities. This reflects the Levitical laws found in the Torah, where certain conditions or actions rendered a person temporarily unfit for worship. Saul's assumption that David is unclean shows his adherence to religious customs and his attempt to find a plausible explanation within the framework of Jewish law.

surely he is unclean
The repetition of the idea of uncleanness emphasizes Saul's conviction. The Hebrew "אָכֵן" (aken) is an emphatic particle, underscoring Saul's certainty. This reflects a common practice in Hebrew literature to reinforce a point through repetition. Saul's insistence on David's uncleanness reveals his desire to rationalize the situation, perhaps to quell his own fears about David's loyalty and the potential threat to his kingship.

Persons / Places / Events
1. Saul
The first king of Israel, who is increasingly paranoid and hostile towards David, perceiving him as a threat to his throne.

2. David
The anointed future king of Israel, who is in hiding due to Saul's attempts to kill him.

3. Jonathan
Saul's son and David's close friend, who is caught between his loyalty to his father and his covenant with David.

4. Ceremonial Uncleanness
A state described in the Mosaic Law where an individual is temporarily unfit to participate in religious activities, often due to contact with certain things or situations.

5. New Moon Festival
A significant religious observance in ancient Israel, marking the beginning of a new month, during which special sacrifices and feasts were held.
Teaching Points
Understanding Ceremonial Law
Recognize the importance of ceremonial laws in ancient Israel as a means to maintain holiness and order within the community. Reflect on how these laws pointed to the need for inner purity.

The Danger of Assumptions
Saul's assumption about David's absence highlights the danger of jumping to conclusions without seeking the truth. In our lives, we should seek understanding and clarity before making judgments about others.

The Role of Festivals
The New Moon Festival was a time for communal worship and reflection. Consider how regular spiritual practices and observances can help us stay connected to God and community.

Friendship and Loyalty
Jonathan's relationship with David exemplifies true friendship and loyalty, even in difficult circumstances. Reflect on the importance of maintaining integrity and faithfulness in our relationships.

Spiritual vs. Ceremonial Cleanliness
While ceremonial cleanliness was important in the Old Testament, the New Testament shifts focus to the heart's condition. Evaluate how we prioritize spiritual cleanliness in our daily lives.
Bible Study Questions
1. How does Saul's assumption about David's absence reflect his state of mind and relationship with God? How can we avoid making similar assumptions in our relationships?

2. In what ways do the ceremonial laws of the Old Testament point to the need for spiritual purity in the New Testament? How can we apply this understanding to our spiritual practices today?

3. How does Jonathan's loyalty to David challenge us to evaluate our own friendships and commitments? What can we learn from his example?

4. What role do regular spiritual observances, like the New Moon Festival, play in maintaining our relationship with God? How can we incorporate similar practices into our lives?

5. How does Jesus' teaching in Mark 7:14-23 about what defiles a person relate to the concept of ceremonial uncleanness in 1 Samuel 20:26? How can we focus on cultivating a pure heart in our walk with Christ?
Connections to Other Scriptures
Leviticus 7:20-21
Discusses the laws regarding ceremonial uncleanness and the consequences of participating in sacred activities while unclean.

1 Samuel 16:14
Provides context for Saul's deteriorating mental state, as the Spirit of the Lord departs from him, leading to his paranoia and erratic behavior.

Psalm 51:10
David's plea for a clean heart, highlighting the importance of spiritual purity beyond ceremonial cleanliness.

Mark 7:14-23
Jesus' teaching on what truly defiles a person, emphasizing the heart's condition over external rituals.
A Friendly Prince a Princely FriendH. E. Stone.1 Samuel 20:1-42
David and JonathanW. G. Blaikie, D. D.1 Samuel 20:1-42
The Claims of FriendshipF. B. Meyer, B. A.1 Samuel 20:20-37
AngerB. Dale 1 Samuel 20:24-34
People
Abner, David, Jesse, Jonathan, Saul
Places
Bethlehem, Jerusalem, Naioth, Ramah
Topics
Accident, Anything, Befallen, Ceremonially, Clean, Clear, David, Didn't, Making, Nevertheless, Nothing, Saul, Spake, Speak, Spoke, Spoken, Surely, Unclean, Yet
Dictionary of Bible Themes
1 Samuel 20:26

     8325   purity, nature of

1 Samuel 20:1-42

     5086   David, rise of

1 Samuel 20:18-34

     4476   meals

1 Samuel 20:24-26

     7340   clean and unclean

1 Samuel 20:24-29

     4438   eating

1 Samuel 20:24-31

     8830   suspicion

1 Samuel 20:24-33

     5965   temperament

Library
Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

A Word for the Persecuted
Remember that this supposition is a very likely one. There are a few Christians so favourably circumstanced that all their friends accompany them in the pilgrimage to heaven. What advances they ought to make in the sacred journey! What excellent Christians they ought to be! They are like plants in a conservatory--they ought to grow and bring forth the loveliest Bowers of divine grace. But there are not very many who are altogether in that case. The large proportion of Christians find themselves opposed
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 20: 1874

How to Make Use of Christ for Steadfastness, in a Time when Truth is Oppressed and Borne Down.
When enemies are prevailing, and the way of truth is evil spoken of, many faint, and many turn aside, and do not plead for truth, nor stand up for the interest of Christ, in their hour and power of darkness: many are overcome with base fear, and either side with the workers of iniquity, or are not valiant for the truth, but being faint-hearted, turn back. Now the thoughts of this may put some who desire to stand fast, and to own him and his cause in a day of trial, to enquire how they shall make
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Samuel 20:26 NIV
1 Samuel 20:26 NLT
1 Samuel 20:26 ESV
1 Samuel 20:26 NASB
1 Samuel 20:26 KJV

1 Samuel 20:26 Commentaries

Bible Hub
1 Samuel 20:25
Top of Page
Top of Page