1 Samuel 20:24
So David hid in the field, and when the New Moon had come, the king sat down to eat.
So David hid in the field
The phrase "David hid in the field" reflects a moment of intense danger and strategic planning. The Hebrew root for "hid" is "סָתַר" (satar), which conveys the idea of concealment or protection. This action is not just a physical hiding but also a spiritual act of seeking refuge in God's providence. David, anointed by God yet pursued by King Saul, demonstrates wisdom and reliance on divine guidance. The field, a place of openness and vulnerability, becomes a sanctuary, symbolizing how God can provide safety even in the most exposed situations. Historically, fields were common places for shepherds and warriors, linking David's past as a shepherd and his future as a king.

and when the New Moon had come
The "New Moon" marks the beginning of the Hebrew month, a time of renewal and religious observance. The Hebrew word for "New Moon" is "חֹדֶשׁ" (chodesh), which signifies newness and a fresh start. This period was significant in Israelite culture, often associated with feasting and sacrifices (Numbers 28:11-15). The New Moon festival provided a communal setting where Saul's absence of David would be conspicuous, highlighting the tension between Saul and David. This timing underscores the divine orchestration of events, as God uses established traditions to reveal the hearts and intentions of men.

the king sat down to eat
The phrase "the king sat down to eat" indicates a royal meal, a setting of both political and familial significance. In ancient Near Eastern culture, meals were more than sustenance; they were a time for covenantal fellowship and decision-making. The Hebrew root for "sat down" is "יָשַׁב" (yashab), meaning to dwell or remain, suggesting a sense of authority and permanence. Saul's position at the table symbolizes his current reign and the tension of his declining favor with God. This meal, intended for celebration, becomes a stage for the unfolding drama between Saul and David, illustrating the contrast between human authority and divine will.

Persons / Places / Events
1. David
The future king of Israel, anointed by Samuel, and a man after God's own heart. At this point, he is fleeing from King Saul, who seeks to kill him out of jealousy and fear.

2. Jonathan
The son of King Saul and a close friend of David. He is caught between his loyalty to his father and his covenant friendship with David.

3. King Saul
The first king of Israel, who has turned away from God and is now consumed by jealousy and paranoia regarding David.

4. The Field
The place where David hides, symbolizing his vulnerability and the precariousness of his situation.

5. The New Moon Festival
A significant time in the Hebrew calendar, marking the beginning of the month and a time for communal meals and religious observance.
Teaching Points
The Importance of Godly Friendships
Jonathan and David's relationship exemplifies the strength and support found in friendships rooted in faith and mutual respect. Believers are encouraged to seek and nurture such relationships.

Trusting God in Times of Uncertainty
David's hiding in the field represents a period of waiting and trusting in God's protection and timing. Christians are reminded to rely on God during uncertain times.

The Consequences of Jealousy and Disobedience
Saul's actions are a cautionary tale of how jealousy and disobedience to God can lead to destructive behavior and broken relationships.

Observing God's Appointed Times
The New Moon Festival underscores the importance of observing God's appointed times and seasons, reminding believers of the rhythm of worship and community in their lives.
Bible Study Questions
1. How does the friendship between David and Jonathan challenge us to evaluate our own friendships? What qualities should we look for in a godly friend?

2. In what ways can we find refuge in God when we face "fields" of uncertainty in our lives?

3. How does Saul's jealousy serve as a warning to us about the dangers of allowing negative emotions to control our actions?

4. What can we learn from David's faith and patience while waiting for God's promises to be fulfilled in his life?

5. How can observing spiritual disciplines and God's appointed times, like the New Moon Festival, enhance our relationship with God and our community?
Connections to Other Scriptures
Psalm 59
This Psalm, attributed to David, is a prayer for deliverance from enemies, reflecting his experiences of being pursued by Saul.

Proverbs 17:17
This verse speaks of a friend who loves at all times, paralleling the deep friendship and loyalty between David and Jonathan.

Hebrews 11:32-34
David is mentioned among the heroes of faith, highlighting his trust in God despite his trials.
A Friendly Prince a Princely FriendH. E. Stone.1 Samuel 20:1-42
David and JonathanW. G. Blaikie, D. D.1 Samuel 20:1-42
The Claims of FriendshipF. B. Meyer, B. A.1 Samuel 20:20-37
AngerB. Dale 1 Samuel 20:24-34
People
Abner, David, Jesse, Jonathan, Saul
Places
Bethlehem, Jerusalem, Naioth, Ramah
Topics
David, Eat, Feast, Festival, Field, Hid, Hidden, Meal, Meat, Moon, New-moon, Sat, Secret, Sitteth, Table
Dictionary of Bible Themes
1 Samuel 20:24

     5181   sitting
     7398   New Moon festival

1 Samuel 20:1-42

     5086   David, rise of

1 Samuel 20:18-34

     4476   meals

1 Samuel 20:24-26

     7340   clean and unclean

1 Samuel 20:24-29

     4438   eating

1 Samuel 20:24-31

     8830   suspicion

1 Samuel 20:24-33

     5965   temperament

Library
Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

A Word for the Persecuted
Remember that this supposition is a very likely one. There are a few Christians so favourably circumstanced that all their friends accompany them in the pilgrimage to heaven. What advances they ought to make in the sacred journey! What excellent Christians they ought to be! They are like plants in a conservatory--they ought to grow and bring forth the loveliest Bowers of divine grace. But there are not very many who are altogether in that case. The large proportion of Christians find themselves opposed
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 20: 1874

How to Make Use of Christ for Steadfastness, in a Time when Truth is Oppressed and Borne Down.
When enemies are prevailing, and the way of truth is evil spoken of, many faint, and many turn aside, and do not plead for truth, nor stand up for the interest of Christ, in their hour and power of darkness: many are overcome with base fear, and either side with the workers of iniquity, or are not valiant for the truth, but being faint-hearted, turn back. Now the thoughts of this may put some who desire to stand fast, and to own him and his cause in a day of trial, to enquire how they shall make
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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