If he is able to fight me and kill me, then we will be your servants. But if I prevail against him and kill him, then you shall be our servants and labor for us." If he is ableThis phrase introduces a conditional challenge, emphasizing the uncertainty and risk involved. The Hebrew root for "able" is "yakol," which implies capability or power. In the context of ancient warfare, this was not just about physical strength but also divine favor. The Israelites believed that true ability came from God, and this challenge tests not just human strength but faith in divine support. to fight with me The word "fight" comes from the Hebrew "lacham," which means to engage in battle or struggle. This is not merely a physical confrontation but a spiritual and nationalistic one. Goliath's challenge is a direct affront to the God of Israel, making this battle a representation of the cosmic struggle between good and evil, faith and idolatry. and kill me The Hebrew word for "kill" is "muth," which signifies causing death. In the ancient Near Eastern context, killing an opponent in battle was seen as a demonstration of divine favor and personal valor. This phrase underscores the life-or-death stakes of the encounter, highlighting the seriousness of Goliath's challenge. then we will be your servants The term "servants" is derived from the Hebrew "avad," meaning to work or serve. This reflects the ancient practice of subjugating defeated peoples, turning them into vassals or slaves. The implication here is total submission, not just politically but spiritually, as the losing side would often be expected to adopt the gods of the victors. but if I prevail against him "Prevail" comes from the Hebrew "yakol," the same root as "able," indicating overcoming or succeeding. This repetition emphasizes the challenge's dual nature: both sides have the potential to claim victory, but only one will demonstrate true power and divine backing. and kill him Again, the word "kill" is "muth," reinforcing the lethal nature of this duel. The repetition of this term underscores the finality and seriousness of the challenge. It is a reminder of the high stakes involved, where the outcome will determine the fate of entire nations. then you shall be our servants This mirrors the earlier phrase, "we will be your servants," creating a parallel structure that highlights the reciprocal nature of the challenge. The use of "avad" again emphasizes the totality of the submission expected. It is a stark reminder of the consequences of defeat, both physically and spiritually. and serve us The phrase "serve us" reiterates the concept of servitude, derived from the same root "avad." This repetition serves to emphasize the complete domination and control that would result from victory. In the biblical context, serving another nation often meant adopting their cultural and religious practices, which for Israel, would mean forsaking their covenant with Yahweh. Persons / Places / Events 1. GoliathA Philistine giant from Gath, known for his immense size and strength, who challenges the Israelites to send a champion to fight him. 2. DavidA young shepherd who later becomes the king of Israel, known for his faith in God and his courage in facing Goliath. 3. PhilistinesAn ancient people who were enemies of Israel, often at war with them during the time of the Old Testament. 4. IsraelitesThe chosen people of God, led by King Saul at the time of this event, who were encamped in the Valley of Elah facing the Philistines. 5. Valley of ElahThe location where the battle between David and Goliath took place, symbolizing the confrontation between faith and fear. Teaching Points Faith Over FearDavid's willingness to face Goliath demonstrates the power of faith in God over fear of man. Believers are encouraged to trust God in their own battles. God's SovereigntyThe outcome of the battle was not determined by physical strength but by God's sovereign will. This teaches us to rely on God's power rather than our own abilities. Servanthood and LeadershipGoliath's challenge involved servitude based on the outcome. True leadership in God's kingdom involves serving others, as exemplified by Jesus. Spiritual WarfareThe battle between David and Goliath is a metaphor for spiritual warfare, reminding believers to put on the full armor of God and stand firm in faith. Courage in ActionDavid's actions show that courage is not the absence of fear but the decision to act in faith despite fear. Believers are called to step out in faith in their daily lives. Bible Study Questions 1. How does David's response to Goliath's challenge reflect his faith in God, and how can we apply this faith in our own challenges today? 2. In what ways does the account of David and Goliath illustrate the concept of spiritual warfare, and how can we prepare ourselves for such battles? 3. How does the outcome of the battle between David and Goliath demonstrate God's sovereignty, and what does this teach us about trusting God's plan in our lives? 4. What can we learn from David's example about the importance of servanthood and leadership in the Christian life? 5. How can we apply the principle of "faith over fear" in our daily decisions and interactions with others? Connections to Other Scriptures Deuteronomy 20:1-4This passage provides God's instructions to Israel about not fearing their enemies, as He will fight for them. It connects to David's faith in God when facing Goliath. Ephesians 6:10-18The armor of God is a New Testament parallel to the spiritual battle David faced, emphasizing reliance on God's strength rather than human might. Hebrews 11:32-34This passage mentions David among the heroes of faith, highlighting his trust in God to overcome seemingly insurmountable odds. People Abinadab, Abner, David, Elah, Eliab, Ephah, Goliath, Israelites, Jesse, Saul, ShammahPlaces Azekah, Bethlehem, Ekron, Ephes-dammim, Gath, Jerusalem, Shaaraim, Socoh, Valley of ElahTopics Able, Fight, Kill, Overcome, Prevail, Servants, Serve, Served, Smite, Smitten, SubjectsDictionary of Bible Themes 1 Samuel 17:9 6752 substitution 1 Samuel 17:4-10 5956 strength, human 1 Samuel 17:4-11 5086 David, rise of 1 Samuel 17:8-10 1651 numbers, 1-2 5608 warfare, strategies 1 Samuel 17:8-11 8401 challenges Library The victory of Unarmed Faith 'And David said to Saul, Let no man's heart fail because of him; thy servant will go and fight with this Philistine. 33. And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth. 34. And David said unto Saul, Thy servant kept his father's sheep, and there came a lion and a bear, and took a lamb out of the flock; 35. And I went out after him, and smote him, and delivered it out of his mouth: and when he … Alexander Maclaren—Expositions of Holy ScriptureApril the Thirtieth the Test of victory "David behaveth himself wisely." --1 SAMUEL xvii. 55--xviii. 5. The hour of victory is a more severe moral test than the hour of defeat. Many a man can brave the perils of adversity who succumbs to the seductions of prosperity. He can stand the cold better than the heat! He is enriched by failure, but "spoilt by success." To test the real quality of a man, let us regard him just when he has slain Goliath! "David behaved himself wisely"! He was not "eaten up with pride." He developed no "side." … John Henry Jowett—My Daily Meditation for the Circling Year April the Twenty-Ninth the Mood of Triumph "I come to thee in the name of the Lord of Hosts." --1 SAMUEL xvii. 38-54. The man who comes up to his foes with this assurance will fight and win. Reasonable confidence is one of the most important weapons in the warrior's armoury. Fear is always wasteful. The man who calmly expects to win has already begun to conquer. Our mood has so much to do with our might. And therefore does the Word of God counsel us to attend to our dispositions, lest, having carefully collected our material implements, … John Henry Jowett—My Daily Meditation for the Circling Year The Call of David. "So David prevailed over the Philistine with a sling and with a stone."--1 Samuel xvii. 50. These words, which are taken from the chapter which you heard read just now in the course of the Service[1], declare the victory which David, the man after God's own heart, gained over Goliath, who came out of the army of the Philistines to defy the Living God; and they declare the manner of his gaining it. He gained it with a sling and with a stone; that is, by means, which to man might seem weak and … John Henry Newman—Parochial and Plain Sermons, Vol. VIII How David Prevailed. "So David prevailed over the Philistine!"--1 SAMUEL xvii. 50. Yes, he did, but he would not have done so if he had remained as quiet as the other Israelites. David was one of those who could not be easy so long as the enemies of his country were in the ascendant. To see a Philistine strutting about, defying the armies of the living God, was more than he could bear. Is not this the spirit which should animate Christians to-day? It is not one GOLIATH merely, there are many. DRUNKENNESS, PROFANITY, … Thomas Champness—Broken Bread Knox -- the First Temptation of Christ John Knox, the great Scottish reformer, was born at Giffordgate, four miles from Haddington, Scotland, in 1505. He first made his appearance as a preacher in Edinburgh, where he thundered against popery, but was imprisoned and sent to the galleys in 1546. In 1547 Edward VI secured his release and made him a royal chaplain, when he acquired the friendship of Cranmer and other reformers. On the accession of Mary (1553) he took refuge on the Continent. In 1556 he accepted the charge of a church in Geneva, … Various—The World's Great Sermons, Volume I Hwochow Women's Bible Training School COURSE OF STUDY FIRST TERM Book of Genesis. Gospel according to St. Luke or St. Mark. Acts of the Apostles, chapters i. to ix. "A Synopsis of the Central Themes of the Holy Bible." Reading Lessons, with necessary Explanation and Writing of Chinese Character. Arithmetic. Singing and Memorisation of Hymns. SECOND TERM Book of Exodus, Numbers, and 1 Samuel i. to xvi. The Gospel according to St. John. The Epistle of St James. "A Synopsis of the Central Themes of the Holy Bible"--(continued). Reading … A. Mildred Cable—The Fulfilment of a Dream of Pastor Hsi's He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church. 57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were … H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh The Shepherd-King 'And the Lord said unto Samuel, How long wilt them mourn for Saul, seeing I have rejected him from reigning over Israel! fill thine horn with oil, and go, I will send thee to Jesse the Beth-lehemite: for I have provided Me a king among his sons. 2. And Samuel said, How can I go? If Saul hear it, he will kill me. And the Lord said, Take an heifer with thee, and say, I am come to sacrifice to the Lord. 3. And call Jesse to the sacrifice, and I will show thee what thou shalt do: and thou shalt anoint … Alexander Maclaren—Expositions of Holy Scripture Temporal Advantages. "We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness … John Henry Newman—Parochial and Plain Sermons, Vol. VII The Quotation in Matt. Ii. 6. Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers. … Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. ) Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Grace Abounding to the Chief of Sinners: A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with … John Bunyan—The Works of John Bunyan Volumes 1-3 Man's Chief End Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial; … Thomas Watson—A Body of Divinity Samuel Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, … John Edgar McFadyen—Introduction to the Old Testament Links 1 Samuel 17:9 NIV1 Samuel 17:9 NLT1 Samuel 17:9 ESV1 Samuel 17:9 NASB1 Samuel 17:9 KJV
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