1 Samuel 17:8
And Goliath stood and shouted to the ranks of Israel, "Why do you come out and array yourselves for battle? Am I not a Philistine, and are you not servants of Saul? Choose one of your men and have him come down against me.
Goliath stood
The Hebrew word for "stood" is "עָמַד" (amad), which conveys the idea of taking a firm position. Goliath's standing is not just a physical posture but a demonstration of his defiance and confidence. In the historical context, standing in battle was a sign of readiness and challenge. Goliath's stature and armor would have been intimidating, symbolizing the Philistine threat to Israel.

called out
The phrase "called out" comes from the Hebrew "קָרָא" (qara), meaning to call or proclaim. This is not a mere shout but a formal challenge, akin to a herald's announcement. In ancient warfare, champions often issued challenges to avoid mass bloodshed, and Goliath's call was a strategic psychological tactic to instill fear.

to the ranks of Israel
The "ranks" refers to the organized military lines of Israel. The Hebrew "מַעֲרָכָה" (ma'arakhah) indicates a structured formation, highlighting the Israelites' preparation for battle. However, Goliath's challenge exposes their vulnerability and fear, as they lack a champion to match his might.

Why do you come out to line up in battle formation?
This rhetorical question underscores Goliath's disdain and confidence. The Philistine warrior mocks the Israelites' readiness, questioning their courage and purpose. Historically, this reflects the common practice of psychological warfare, where demoralizing the enemy was as crucial as physical combat.

Am I not a Philistine
The term "Philistine" is derived from "פְּלִשְׁתִּי" (Pelishti), referring to the sea peoples who settled in the coastal regions of Canaan. Goliath's identity as a Philistine emphasizes the longstanding enmity between the Philistines and Israelites. His question implies superiority, as the Philistines were often technologically and militarily advanced.

and are you not the servants of Saul?
By calling the Israelites "servants of Saul," Goliath diminishes their identity, reducing them to mere followers of a king rather than a people of God. This phrase challenges Saul's leadership and the Israelites' faith, as their king should be leading them in battle, yet they are paralyzed by fear.

Choose a man for yourselves
The directive "choose" (בָּחַר, bachar) is a call to action, urging the Israelites to select a champion. This reflects the ancient custom of representative combat, where individual warriors fought on behalf of their armies. The challenge is both a test of Israel's courage and a taunt, as Goliath doubts they have anyone capable of facing him.

and have him come down to me
The phrase "come down" (יָרַד, yarad) suggests descending from a higher position, possibly the Israelite camp on a hill. This not only describes the physical movement but also symbolizes the daunting task of confronting Goliath. The challenge is clear: face the giant on his terms, in the valley where he holds the advantage.

Persons / Places / Events
1. Goliath
A giant Philistine warrior known for his immense size and strength, challenging the Israelites to send a champion to fight him.

2. Israelites
The people of Israel, led by King Saul, who were encamped in the Valley of Elah to face the Philistine army.

3. Philistines
A group of people who were enemies of Israel, often in conflict with them during this period.

4. Saul
The first king of Israel, who was leading the Israelite army against the Philistines.

5. Valley of Elah
The location where the battle between the Israelites and the Philistines took place.
Teaching Points
Understanding Our Identity in God
Goliath's challenge questions the identity of the Israelites as "servants of Saul." Believers should remember their identity as children of God, not defined by worldly standards.

Facing Giants with Faith
Just as Goliath challenged Israel, believers face spiritual "giants" today. Trusting in God's power rather than our own strength is crucial.

The Power of Words
Goliath's taunts were meant to instill fear. We must be mindful of the words we speak and hear, ensuring they align with God's truth.

Leadership and Responsibility
Saul's role as king was to lead and inspire his people. Leaders today are called to guide others with courage and faith.

Choosing the Right Battles
Not every challenge requires a direct confrontation. Discernment is needed to know when to stand firm and when to seek God's strategy.
Bible Study Questions
1. How does Goliath's challenge to the Israelites reflect the spiritual challenges we face today?

2. In what ways can we ensure our identity is rooted in Christ rather than in worldly titles or roles?

3. How can the account of David and Goliath inspire us to face our own "giants" with faith and courage?

4. What role does leadership play in overcoming fear and uncertainty in challenging situations?

5. How can we apply the concept of spiritual armor from Ephesians 6 to the battles we face in our daily lives?
Connections to Other Scriptures
Deuteronomy 20:1-4
This passage provides instructions for Israelite soldiers, emphasizing that God is with them in battle, which contrasts with the fear seen in the Israelite camp.

Ephesians 6:10-18
The armor of God is a New Testament parallel to the spiritual battle faced by believers, similar to the physical battle between David and Goliath.

Hebrews 11:32-34
This passage mentions David among the heroes of faith, highlighting his trust in God during his confrontation with Goliath.
Israel Smitten with FearB. Dale 1 Samuel 17:1-11
The Battle of ElahT. Kirk.1 Samuel 17:1-27
The PhilistinesW. J. Knox Little, M. A.1 Samuel 17:1-27
People
Abinadab, Abner, David, Elah, Eliab, Ephah, Goliath, Israelites, Jesse, Saul, Shammah
Places
Azekah, Bethlehem, Ekron, Ephes-dammim, Gath, Jerusalem, Shaaraim, Socoh, Valley of Elah
Topics
Armies, Array, Battle, Calleth, Choose, Cried, Draw, Line, Loud, Philistine, Position, Ranks, Saul, Servants, Shouted, Standeth, Stood, Voice, War, Yourselves
Dictionary of Bible Themes
1 Samuel 17:8

     5196   voice

1 Samuel 17:4-10

     5956   strength, human

1 Samuel 17:4-11

     5086   David, rise of

1 Samuel 17:8-10

     1651   numbers, 1-2
     5608   warfare, strategies

1 Samuel 17:8-11

     8401   challenges

Library
The victory of Unarmed Faith
'And David said to Saul, Let no man's heart fail because of him; thy servant will go and fight with this Philistine. 33. And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth. 34. And David said unto Saul, Thy servant kept his father's sheep, and there came a lion and a bear, and took a lamb out of the flock; 35. And I went out after him, and smote him, and delivered it out of his mouth: and when he
Alexander Maclaren—Expositions of Holy Scripture

April the Thirtieth the Test of victory
"David behaveth himself wisely." --1 SAMUEL xvii. 55--xviii. 5. The hour of victory is a more severe moral test than the hour of defeat. Many a man can brave the perils of adversity who succumbs to the seductions of prosperity. He can stand the cold better than the heat! He is enriched by failure, but "spoilt by success." To test the real quality of a man, let us regard him just when he has slain Goliath! "David behaved himself wisely"! He was not "eaten up with pride." He developed no "side."
John Henry Jowett—My Daily Meditation for the Circling Year

April the Twenty-Ninth the Mood of Triumph
"I come to thee in the name of the Lord of Hosts." --1 SAMUEL xvii. 38-54. The man who comes up to his foes with this assurance will fight and win. Reasonable confidence is one of the most important weapons in the warrior's armoury. Fear is always wasteful. The man who calmly expects to win has already begun to conquer. Our mood has so much to do with our might. And therefore does the Word of God counsel us to attend to our dispositions, lest, having carefully collected our material implements,
John Henry Jowett—My Daily Meditation for the Circling Year

The Call of David.
"So David prevailed over the Philistine with a sling and with a stone."--1 Samuel xvii. 50. These words, which are taken from the chapter which you heard read just now in the course of the Service[1], declare the victory which David, the man after God's own heart, gained over Goliath, who came out of the army of the Philistines to defy the Living God; and they declare the manner of his gaining it. He gained it with a sling and with a stone; that is, by means, which to man might seem weak and
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

How David Prevailed.
"So David prevailed over the Philistine!"--1 SAMUEL xvii. 50. Yes, he did, but he would not have done so if he had remained as quiet as the other Israelites. David was one of those who could not be easy so long as the enemies of his country were in the ascendant. To see a Philistine strutting about, defying the armies of the living God, was more than he could bear. Is not this the spirit which should animate Christians to-day? It is not one GOLIATH merely, there are many. DRUNKENNESS, PROFANITY,
Thomas Champness—Broken Bread

Knox -- the First Temptation of Christ
John Knox, the great Scottish reformer, was born at Giffordgate, four miles from Haddington, Scotland, in 1505. He first made his appearance as a preacher in Edinburgh, where he thundered against popery, but was imprisoned and sent to the galleys in 1546. In 1547 Edward VI secured his release and made him a royal chaplain, when he acquired the friendship of Cranmer and other reformers. On the accession of Mary (1553) he took refuge on the Continent. In 1556 he accepted the charge of a church in Geneva,
Various—The World's Great Sermons, Volume I

Hwochow Women's Bible Training School
COURSE OF STUDY FIRST TERM Book of Genesis. Gospel according to St. Luke or St. Mark. Acts of the Apostles, chapters i. to ix. "A Synopsis of the Central Themes of the Holy Bible." Reading Lessons, with necessary Explanation and Writing of Chinese Character. Arithmetic. Singing and Memorisation of Hymns. SECOND TERM Book of Exodus, Numbers, and 1 Samuel i. to xvi. The Gospel according to St. John. The Epistle of St James. "A Synopsis of the Central Themes of the Holy Bible"--(continued). Reading
A. Mildred Cable—The Fulfilment of a Dream of Pastor Hsi's

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Shepherd-King
'And the Lord said unto Samuel, How long wilt them mourn for Saul, seeing I have rejected him from reigning over Israel! fill thine horn with oil, and go, I will send thee to Jesse the Beth-lehemite: for I have provided Me a king among his sons. 2. And Samuel said, How can I go? If Saul hear it, he will kill me. And the Lord said, Take an heifer with thee, and say, I am come to sacrifice to the Lord. 3. And call Jesse to the sacrifice, and I will show thee what thou shalt do: and thou shalt anoint
Alexander Maclaren—Expositions of Holy Scripture

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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