The shaft of his spear was like a weaver's beam, and its iron point weighed six hundred shekels. In addition, his shield bearer went before him. The shaft of his spearThe Hebrew word for "shaft" is "עֵץ" (etz), which can also mean "wood" or "tree." This imagery evokes the strength and durability of a tree, suggesting the formidable nature of Goliath's weapon. The spear's shaft being compared to a "weaver’s beam" indicates its massive size and weight, as a weaver's beam was a large, sturdy piece of equipment used in ancient looms. This comparison highlights the extraordinary physical prowess required to wield such a weapon, underscoring Goliath's intimidating presence. like a weaver’s beam The "weaver’s beam" was a significant part of the loom used in ancient textile production. It was known for its robustness and size, suggesting that Goliath's spear was not only large but also exceptionally strong. This metaphor serves to emphasize the overwhelming challenge faced by the Israelites, as Goliath's weaponry was beyond the ordinary, symbolizing the seemingly insurmountable obstacles that believers might face in their spiritual battles. and the iron point of his spear The use of "iron" (בַּרְזֶל, barzel) is significant, as iron was a relatively advanced material for weaponry in the ancient Near East, indicating technological superiority. The mention of iron highlights the Philistines' military advantage over the Israelites, who were less equipped. This detail serves as a reminder that God's people often face adversaries with superior resources, yet victory is not determined by human strength or technology but by divine intervention. weighed six hundred shekels The weight of "six hundred shekels" (approximately 15 pounds or 6.8 kilograms) for the spearhead alone underscores the immense strength required to handle such a weapon. This detail not only highlights Goliath's physical power but also serves as a metaphor for the burdens and challenges that can seem overwhelming in life. It reminds believers that, despite the weight of their trials, God provides the strength to overcome. In addition, his shield bearer went before him The presence of a "shield bearer" (נֹשֵׂא הַצִּנָּה, nose ha-tzinah) indicates Goliath's status and the seriousness of the threat he posed. The shield bearer would carry a large shield to protect Goliath, allowing him to focus on offense. This detail illustrates the comprehensive nature of the enemy's defenses and the strategic planning involved in warfare. Spiritually, it serves as a reminder that the battles believers face are not just physical but also involve strategic spiritual warfare, requiring reliance on God's wisdom and protection. Persons / Places / Events 1. GoliathA Philistine giant from Gath, known for his immense size and strength, who challenged the Israelites and defied their God. 2. DavidA young shepherd who later becomes the king of Israel, known for his faith in God and his victory over Goliath. 3. PhilistinesAn ancient people who were enemies of Israel, often at war with them during the time of the judges and early monarchy. 4. IsraelitesThe people of God, led by King Saul at this time, who were challenged by Goliath and the Philistines. 5. Valley of ElahThe location where the battle between the Israelites and the Philistines took place, and where David confronted Goliath. Teaching Points The Power of God vs. Human StrengthGoliath's impressive weaponry and armor symbolize human strength and intimidation. However, the account of David and Goliath teaches that true power comes from God, not from physical might or weaponry. Faith Over FearDespite Goliath's formidable appearance and weaponry, David's faith in God allowed him to overcome fear. This encourages believers to trust in God's power over any intimidating circumstances they face. Spiritual PreparationJust as Goliath was physically prepared for battle, Christians are called to be spiritually prepared by putting on the full armor of God. This preparation involves prayer, faith, and the Word of God. God's Sovereignty in BattlesThe battle between David and Goliath illustrates that God is sovereign over all battles, whether physical or spiritual. Believers can trust that God is in control and will fight for them. The Role of Humility and ObedienceDavid's humility and obedience to God's calling contrast with Goliath's pride. This teaches the importance of humility and obedience in the life of a believer. Bible Study Questions 1. How does the description of Goliath's weaponry in 1 Samuel 17:7 highlight the contrast between human strength and God's power? 2. In what ways can we apply David's faith and courage in facing our own "giants" today? 3. How does the concept of the "armor of God" in Ephesians 6 relate to the physical armor described in 1 Samuel 17:7? 4. What does the account of David and Goliath teach us about God's sovereignty in our personal battles? 5. How can we cultivate humility and obedience in our lives, following David's example, to ensure we are aligned with God's will? Connections to Other Scriptures 1 Samuel 17:45-47David's declaration of faith in God as he confronts Goliath, emphasizing that the battle belongs to the Lord. Ephesians 6:10-17The armor of God, which contrasts the physical armor of Goliath with the spiritual armor Christians are called to wear. Hebrews 11:32-34David is mentioned among the heroes of faith, highlighting his reliance on God rather than physical strength or weapons. People Abinadab, Abner, David, Elah, Eliab, Ephah, Goliath, Israelites, Jesse, Saul, ShammahPlaces Azekah, Bethlehem, Ekron, Ephes-dammim, Gath, Jerusalem, Shaaraim, Socoh, Valley of ElahTopics Ahead, Beam, Bearer, Bearing, Body-cover, Buckler, Cloth-worker's, Flame, Hundred, Iron, Point, Rod, Shaft, Shekels, Shield, Shield-bearer, Shield-carrier, Six, Spear, Spear's, Staff, Stem, Walked, Weavers, Weaver's, Weighed, Weight, WoodDictionary of Bible Themes 1 Samuel 17:7 4336 iron 5209 armour 5272 craftsmen 5527 shield 5545 spear 5551 spinning and weaving 5615 weights 1 Samuel 17:4-7 5259 coat 1 Samuel 17:4-10 5956 strength, human 1 Samuel 17:4-11 5086 David, rise of 1 Samuel 17:5-7 8421 equipping, physical Library The victory of Unarmed Faith 'And David said to Saul, Let no man's heart fail because of him; thy servant will go and fight with this Philistine. 33. And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth. 34. And David said unto Saul, Thy servant kept his father's sheep, and there came a lion and a bear, and took a lamb out of the flock; 35. And I went out after him, and smote him, and delivered it out of his mouth: and when he … Alexander Maclaren—Expositions of Holy ScriptureApril the Thirtieth the Test of victory "David behaveth himself wisely." --1 SAMUEL xvii. 55--xviii. 5. The hour of victory is a more severe moral test than the hour of defeat. Many a man can brave the perils of adversity who succumbs to the seductions of prosperity. He can stand the cold better than the heat! He is enriched by failure, but "spoilt by success." To test the real quality of a man, let us regard him just when he has slain Goliath! "David behaved himself wisely"! He was not "eaten up with pride." He developed no "side." … John Henry Jowett—My Daily Meditation for the Circling Year April the Twenty-Ninth the Mood of Triumph "I come to thee in the name of the Lord of Hosts." --1 SAMUEL xvii. 38-54. The man who comes up to his foes with this assurance will fight and win. Reasonable confidence is one of the most important weapons in the warrior's armoury. Fear is always wasteful. The man who calmly expects to win has already begun to conquer. Our mood has so much to do with our might. And therefore does the Word of God counsel us to attend to our dispositions, lest, having carefully collected our material implements, … John Henry Jowett—My Daily Meditation for the Circling Year The Call of David. "So David prevailed over the Philistine with a sling and with a stone."--1 Samuel xvii. 50. These words, which are taken from the chapter which you heard read just now in the course of the Service[1], declare the victory which David, the man after God's own heart, gained over Goliath, who came out of the army of the Philistines to defy the Living God; and they declare the manner of his gaining it. He gained it with a sling and with a stone; that is, by means, which to man might seem weak and … John Henry Newman—Parochial and Plain Sermons, Vol. VIII How David Prevailed. "So David prevailed over the Philistine!"--1 SAMUEL xvii. 50. Yes, he did, but he would not have done so if he had remained as quiet as the other Israelites. David was one of those who could not be easy so long as the enemies of his country were in the ascendant. To see a Philistine strutting about, defying the armies of the living God, was more than he could bear. Is not this the spirit which should animate Christians to-day? It is not one GOLIATH merely, there are many. DRUNKENNESS, PROFANITY, … Thomas Champness—Broken Bread Knox -- the First Temptation of Christ John Knox, the great Scottish reformer, was born at Giffordgate, four miles from Haddington, Scotland, in 1505. He first made his appearance as a preacher in Edinburgh, where he thundered against popery, but was imprisoned and sent to the galleys in 1546. In 1547 Edward VI secured his release and made him a royal chaplain, when he acquired the friendship of Cranmer and other reformers. On the accession of Mary (1553) he took refuge on the Continent. In 1556 he accepted the charge of a church in Geneva, … Various—The World's Great Sermons, Volume I Hwochow Women's Bible Training School COURSE OF STUDY FIRST TERM Book of Genesis. Gospel according to St. Luke or St. Mark. Acts of the Apostles, chapters i. to ix. "A Synopsis of the Central Themes of the Holy Bible." Reading Lessons, with necessary Explanation and Writing of Chinese Character. Arithmetic. Singing and Memorisation of Hymns. SECOND TERM Book of Exodus, Numbers, and 1 Samuel i. to xvi. The Gospel according to St. John. The Epistle of St James. "A Synopsis of the Central Themes of the Holy Bible"--(continued). Reading … A. Mildred Cable—The Fulfilment of a Dream of Pastor Hsi's He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church. 57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were … H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh The Shepherd-King 'And the Lord said unto Samuel, How long wilt them mourn for Saul, seeing I have rejected him from reigning over Israel! fill thine horn with oil, and go, I will send thee to Jesse the Beth-lehemite: for I have provided Me a king among his sons. 2. And Samuel said, How can I go? If Saul hear it, he will kill me. And the Lord said, Take an heifer with thee, and say, I am come to sacrifice to the Lord. 3. And call Jesse to the sacrifice, and I will show thee what thou shalt do: and thou shalt anoint … Alexander Maclaren—Expositions of Holy Scripture Temporal Advantages. "We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness … John Henry Newman—Parochial and Plain Sermons, Vol. VII The Quotation in Matt. Ii. 6. Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers. … Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. ) Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Grace Abounding to the Chief of Sinners: A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with … John Bunyan—The Works of John Bunyan Volumes 1-3 Man's Chief End Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial; … Thomas Watson—A Body of Divinity Samuel Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, … John Edgar McFadyen—Introduction to the Old Testament Links 1 Samuel 17:7 NIV1 Samuel 17:7 NLT1 Samuel 17:7 ESV1 Samuel 17:7 NASB1 Samuel 17:7 KJV
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