1 Samuel 17:45
But David said to the Philistine, "You come against me with sword and spear and javelin, but I come against you in the name of the LORD of Hosts, the God of the armies of Israel, whom you have defied.
But David said to the Philistine
This phrase introduces the young shepherd, David, who stands before Goliath, the Philistine giant. The Hebrew root for "said" (אָמַר, 'amar) implies a declaration or proclamation, indicating David's confidence and authority. Historically, the Philistines were a formidable enemy of Israel, often depicted as technologically advanced and militarily superior. David's confrontation with Goliath is not just a personal battle but a representation of the ongoing struggle between the Israelites and the Philistines.

You come against me with sword and spear and javelin
The weapons mentioned here—sword, spear, and javelin—highlight the physical might and military prowess of Goliath. In the ancient Near East, these weapons were symbols of power and dominance. The Hebrew words for these weapons emphasize their lethal nature and the threat they posed. Goliath's reliance on physical weaponry contrasts sharply with David's spiritual approach, setting the stage for a classic battle between human strength and divine power.

but I come against you in the name of the LORD of Hosts
David's declaration shifts the focus from physical weaponry to spiritual authority. The phrase "in the name of the LORD of Hosts" is significant. The Hebrew term for "LORD" (יְהוָה, Yahweh) is the covenant name of God, emphasizing His eternal and unchanging nature. "Hosts" (צְבָאוֹת, tseva'ot) refers to the heavenly armies, underscoring God's supreme command over all spiritual and earthly forces. David's confidence is rooted not in his own strength but in the power and authority of God, who commands the armies of heaven.

the God of the armies of Israel
This phrase reinforces the idea that the battle is not merely between David and Goliath but between the God of Israel and the false gods of the Philistines. The term "armies of Israel" (מַעַרְכוֹת יִשְׂרָאֵל, ma'arkhot Yisrael) refers to the organized military forces of the Israelites, but it also implies a spiritual army led by God Himself. Historically, Israel's victories were often attributed to divine intervention rather than military might, and David's words reflect this theological perspective.

whom you have defied
The word "defied" (חֵרֵף, chereph) in Hebrew carries the connotation of taunting or blaspheming. Goliath's challenge was not just against the people of Israel but against their God. In the ancient world, battles were often seen as contests between deities, and Goliath's defiance was an affront to Yahweh. David's response is not only a defense of his people but a defense of God's honor and reputation. This highlights the spiritual dimension of the conflict and sets the stage for God's deliverance through David.

Persons / Places / Events
1. David
A young shepherd boy, later to become King of Israel, who demonstrates profound faith and courage in confronting Goliath.

2. Goliath
A giant Philistine warrior who defies the armies of Israel and challenges them to send a champion to fight him.

3. Philistines
An ancient people, often in conflict with Israel, representing opposition to God's people.

4. The LORD of Hosts
A title for God emphasizing His supreme command over the heavenly armies and His power to deliver His people.

5. The Valley of Elah
The location where the battle between David and Goliath takes place, symbolizing the battlegrounds of faith.
Teaching Points
Faith Over Fear
David's confidence in God overcomes the fear that paralyzes the Israelite army. We are called to trust in God's power rather than be intimidated by our challenges.

The Power of God's Name
David's declaration emphasizes the authority and power inherent in the name of the LORD. Believers are encouraged to invoke God's name in prayer and spiritual battles.

Defying the Enemy
Just as David confronted Goliath's defiance, Christians are called to stand firm against spiritual opposition, knowing that God is with them.

Spiritual Warfare
The battle against Goliath is a physical representation of the spiritual battles believers face. We must equip ourselves with faith and the Word of God.

God's Sovereignty
David's victory underscores God's control over all circumstances. Trusting in His sovereignty brings peace and assurance in the face of trials.
Bible Study Questions
1. How does David's response to Goliath challenge us to confront our own "giants" in life with faith?

2. In what ways can we apply the concept of coming "in the name of the LORD" to our daily spiritual battles?

3. How does the account of David and Goliath illustrate the principle that "the battle is the Lord's"? Can you think of a personal experience where this was true?

4. What are some modern-day "swords and spears" that people rely on instead of trusting in God? How can we shift our reliance to God?

5. How does understanding God's sovereignty, as demonstrated in this passage, impact our perspective on current challenges we face?
Connections to Other Scriptures
Exodus 14:14
This verse highlights the theme of God fighting for His people, as seen in David's confidence that the battle belongs to the Lord.

2 Chronicles 20:15
Reinforces the idea that the battle is not ours but God's, similar to David's declaration of faith.

Psalm 20:7
Contrasts trust in human weapons with trust in the name of the Lord, echoing David's reliance on God rather than physical armaments.

Ephesians 6:10-18
Describes the spiritual armor of God, paralleling David's spiritual preparation and reliance on God rather than physical armor.

Hebrews 11:32-34
Mentions David among the heroes of faith, highlighting his trust in God to overcome seemingly insurmountable odds.
A True Spirit, the Pledge of Victory in the Battle of LifeHomilist1 Samuel 17:45
An Overcoming FaithAlfred Lambert.1 Samuel 17:45
Christian HeroismMontague Butler, D. D.1 Samuel 17:45
David and GoliathJames Wells, M. A.1 Samuel 17:45
David and GoliathThomas Loveday, B. D.1 Samuel 17:45
David and GoliathH. Thompson, M. A.1 Samuel 17:45
David and GoliathJ. W. Burton, M. A.1 Samuel 17:45
David's VictoryJ. T. Woodhouse.1 Samuel 17:45
Divine SufficiencyR. J. Campbell, M. A.1 Samuel 17:45
Faith and ForceA. C. Dixon, D. D.1 Samuel 17:45
Power and WeaknessD. Rowlands, B. A.1 Samuel 17:45
The Conflict and the Conquest of FaithT. J. Holloway, D. D.1 Samuel 17:45
The Conquest of FaithC. M. Fleury, A. M.1 Samuel 17:45
The Faith of God's ElectF. B. Meyer, B. A.1 Samuel 17:45
The Source of VictoryHomiletic Review1 Samuel 17:45
The Victory of Unarmed FaithA. Maclaren, D. D.1 Samuel 17:45
Victory Through the NameF. B. Meyer, B. A.1 Samuel 17:45
Three Victories in One DayB. Dale 1 Samuel 17:29, 37-39, 45-47
David's Conflict with GoliathB. Dale 1 Samuel 17:38-54
People
Abinadab, Abner, David, Elah, Eliab, Ephah, Goliath, Israelites, Jesse, Saul, Shammah
Places
Azekah, Bethlehem, Ekron, Ephes-dammim, Gath, Jerusalem, Shaaraim, Socoh, Valley of Elah
Topics
Almighty, Armies, Buckler, Comest, David, Defied, Hast, Hosts, Javelin, Philistine, Ranks, Reproached, Shame, Shield, Spear, Sword, Taunted
Dictionary of Bible Themes
1 Samuel 17:45

     5208   armies
     5814   confrontation
     5829   defiance
     5957   strength, spiritual
     5973   unreliability
     8485   spiritual warfare, conflict
     8672   striving with God

1 Samuel 17:20-51

     5658   boys

1 Samuel 17:32-47

     8024   faith, and blessings

1 Samuel 17:32-54

     5086   David, rise of

1 Samuel 17:34-50

     8202   boldness

1 Samuel 17:34-51

     5088   David, character

1 Samuel 17:38-50

     4366   stones
     5597   victory, act of God

1 Samuel 17:45-47

     1235   God, the LORD
     5545   spear
     5608   warfare, strategies
     5612   weapons
     8220   courage, facing enemies
     8728   enemies, of Israel and Judah

Library
The victory of Unarmed Faith
'And David said to Saul, Let no man's heart fail because of him; thy servant will go and fight with this Philistine. 33. And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth. 34. And David said unto Saul, Thy servant kept his father's sheep, and there came a lion and a bear, and took a lamb out of the flock; 35. And I went out after him, and smote him, and delivered it out of his mouth: and when he
Alexander Maclaren—Expositions of Holy Scripture

April the Thirtieth the Test of victory
"David behaveth himself wisely." --1 SAMUEL xvii. 55--xviii. 5. The hour of victory is a more severe moral test than the hour of defeat. Many a man can brave the perils of adversity who succumbs to the seductions of prosperity. He can stand the cold better than the heat! He is enriched by failure, but "spoilt by success." To test the real quality of a man, let us regard him just when he has slain Goliath! "David behaved himself wisely"! He was not "eaten up with pride." He developed no "side."
John Henry Jowett—My Daily Meditation for the Circling Year

April the Twenty-Ninth the Mood of Triumph
"I come to thee in the name of the Lord of Hosts." --1 SAMUEL xvii. 38-54. The man who comes up to his foes with this assurance will fight and win. Reasonable confidence is one of the most important weapons in the warrior's armoury. Fear is always wasteful. The man who calmly expects to win has already begun to conquer. Our mood has so much to do with our might. And therefore does the Word of God counsel us to attend to our dispositions, lest, having carefully collected our material implements,
John Henry Jowett—My Daily Meditation for the Circling Year

The Call of David.
"So David prevailed over the Philistine with a sling and with a stone."--1 Samuel xvii. 50. These words, which are taken from the chapter which you heard read just now in the course of the Service[1], declare the victory which David, the man after God's own heart, gained over Goliath, who came out of the army of the Philistines to defy the Living God; and they declare the manner of his gaining it. He gained it with a sling and with a stone; that is, by means, which to man might seem weak and
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

How David Prevailed.
"So David prevailed over the Philistine!"--1 SAMUEL xvii. 50. Yes, he did, but he would not have done so if he had remained as quiet as the other Israelites. David was one of those who could not be easy so long as the enemies of his country were in the ascendant. To see a Philistine strutting about, defying the armies of the living God, was more than he could bear. Is not this the spirit which should animate Christians to-day? It is not one GOLIATH merely, there are many. DRUNKENNESS, PROFANITY,
Thomas Champness—Broken Bread

Knox -- the First Temptation of Christ
John Knox, the great Scottish reformer, was born at Giffordgate, four miles from Haddington, Scotland, in 1505. He first made his appearance as a preacher in Edinburgh, where he thundered against popery, but was imprisoned and sent to the galleys in 1546. In 1547 Edward VI secured his release and made him a royal chaplain, when he acquired the friendship of Cranmer and other reformers. On the accession of Mary (1553) he took refuge on the Continent. In 1556 he accepted the charge of a church in Geneva,
Various—The World's Great Sermons, Volume I

Hwochow Women's Bible Training School
COURSE OF STUDY FIRST TERM Book of Genesis. Gospel according to St. Luke or St. Mark. Acts of the Apostles, chapters i. to ix. "A Synopsis of the Central Themes of the Holy Bible." Reading Lessons, with necessary Explanation and Writing of Chinese Character. Arithmetic. Singing and Memorisation of Hymns. SECOND TERM Book of Exodus, Numbers, and 1 Samuel i. to xvi. The Gospel according to St. John. The Epistle of St James. "A Synopsis of the Central Themes of the Holy Bible"--(continued). Reading
A. Mildred Cable—The Fulfilment of a Dream of Pastor Hsi's

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Shepherd-King
'And the Lord said unto Samuel, How long wilt them mourn for Saul, seeing I have rejected him from reigning over Israel! fill thine horn with oil, and go, I will send thee to Jesse the Beth-lehemite: for I have provided Me a king among his sons. 2. And Samuel said, How can I go? If Saul hear it, he will kill me. And the Lord said, Take an heifer with thee, and say, I am come to sacrifice to the Lord. 3. And call Jesse to the sacrifice, and I will show thee what thou shalt do: and thou shalt anoint
Alexander Maclaren—Expositions of Holy Scripture

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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