1 Samuel 17:35
I went after it, struck it down, and delivered the lamb from its mouth. If it reared up against me, I would grab it by its fur, strike it down, and kill it.
I went after it
This phrase highlights David's proactive courage and determination. The Hebrew root for "went after" is "רדף" (radaph), which conveys a sense of pursuit and relentless determination. In the context of David's life, this reflects his heart as a shepherd, willing to risk his own safety for the sake of his flock. This mirrors the heart of God as the Good Shepherd, who pursues His people with unwavering love and protection.

struck it down
The Hebrew word "נכה" (nakah) is used here, meaning to strike or smite. This action demonstrates David's willingness to confront danger head-on. It is a testament to his faith and reliance on God's strength rather than his own. In a broader biblical context, this act of striking down the predator can be seen as a metaphor for spiritual warfare, where believers are called to confront and overcome evil through the power of God.

delivered the lamb from its mouth
The act of delivering the lamb signifies salvation and rescue. The Hebrew word "נצל" (natsal) means to snatch away or rescue. This imagery is powerful, as it portrays David as a savior figure, foreshadowing Christ's ultimate deliverance of humanity from sin. The lamb, often a symbol of innocence and sacrifice, represents those who are vulnerable and in need of protection.

When it turned on me
This phrase indicates a shift in the narrative, where the predator becomes the aggressor. The Hebrew word "קם" (qum) means to rise up or stand against. This moment of confrontation is crucial, as it tests David's resolve and faith. It serves as a reminder that spiritual battles often intensify when the enemy feels threatened, but believers are called to stand firm in their faith.

I seized it by its fur
The act of seizing the predator by its fur demonstrates David's boldness and physical engagement in the battle. The Hebrew word "אחז" (achaz) means to take hold of or grasp. This action signifies taking control of the situation with confidence. In a spiritual sense, it encourages believers to take hold of God's promises and authority when facing challenges.

struck it
Reiterating the earlier action, this phrase emphasizes the decisive nature of David's response. The repetition of "נכה" (nakah) underscores the importance of persistence and determination in overcoming obstacles. It serves as an inspiration for believers to continue fighting the good fight of faith, even when faced with repeated challenges.

and killed it
The finality of this phrase, with the Hebrew word "מות" (muth) meaning to kill or put to death, signifies complete victory over the threat. This act of killing the predator is symbolic of the ultimate triumph over sin and evil through Christ's sacrifice. It reassures believers of the victory they have in Jesus, who has conquered death and offers eternal life.

Persons / Places / Events
1. David
The young shepherd who would later become the king of Israel. In this passage, he demonstrates his courage and faith by recounting his experience of protecting his flock from predators.

2. Sheep
Represents the flock that David was responsible for as a shepherd. The sheep symbolize those who are vulnerable and in need of protection.

3. Lion and Bear
Predators that threatened David's flock. They symbolize the dangers and challenges that believers may face in life.

4. Israel
The nation that David would eventually lead. This event foreshadows David's future role as a protector and leader of God's people.

5. Goliath
Although not directly mentioned in this verse, the context of 1 Samuel 17 is David's preparation to face Goliath, the Philistine giant. David's past experiences with the lion and bear build his faith and confidence to confront Goliath.
Teaching Points
Courage in the Face of Danger
David's actions teach us to confront challenges with courage, trusting in God's strength rather than our own.

Faithfulness in Small Responsibilities
David's faithfulness in protecting his sheep prepared him for greater responsibilities. We should be diligent in our current roles, trusting that God is preparing us for future tasks.

God's Preparation and Provision
God uses past experiences to prepare us for future challenges. Reflect on how God has equipped you through past trials.

Spiritual Warfare
Just as David fought physical predators, believers are called to stand firm against spiritual threats, using the armor of God as described in Ephesians 6.

Trust in God's Deliverance
David's confidence was rooted in his past experiences of God's deliverance. We should remember and recount God's faithfulness in our lives to build our faith.
Bible Study Questions
1. How does David's experience as a shepherd prepare him for his encounter with Goliath, and how can your past experiences prepare you for future challenges?

2. In what ways can you demonstrate courage and faithfulness in your current responsibilities, as David did with his sheep?

3. Reflect on a time when God delivered you from a difficult situation. How can this memory strengthen your faith in current or future trials?

4. How does the imagery of a shepherd protecting his flock help you understand God's care and protection over your life?

5. What spiritual "lions and bears" are you facing today, and how can you apply the principles of Ephesians 6 to stand firm against them?
Connections to Other Scriptures
Psalm 23
David, as a shepherd, writes about the Lord being his shepherd, drawing a parallel between his care for his sheep and God's care for His people.

John 10:11-15
Jesus describes Himself as the Good Shepherd who lays down His life for the sheep, echoing David's protective actions.

Hebrews 11:32-34
David is mentioned among the heroes of faith, highlighting his trust in God to deliver him from danger.
Three Victories in One DayB. Dale 1 Samuel 17:29, 37-39, 45-47
Faith's Argument from ExperienceB. Dale 1 Samuel 17:32-37
People
Abinadab, Abner, David, Elah, Eliab, Ephah, Goliath, Israelites, Jesse, Saul, Shammah
Places
Azekah, Bethlehem, Ekron, Ephes-dammim, Gath, Jerusalem, Shaaraim, Socoh, Valley of Elah
Topics
Attacked, Beard, Caught, Death, Delivered, Hair, Hold, Killed, Mouth, Overcame, Rescued, Riseth, Rose, Seized, Sheep, Slew, Smitten, Smote, Struck, Turning
Dictionary of Bible Themes
1 Samuel 17:35

     5167   mouth

1 Samuel 17:20-51

     5658   boys

1 Samuel 17:32-47

     8024   faith, and blessings

1 Samuel 17:32-54

     5086   David, rise of

1 Samuel 17:34-35

     4604   animals, nature of
     4684   sheep

1 Samuel 17:34-37

     4666   lion
     5854   experience, of God

1 Samuel 17:34-50

     8202   boldness

1 Samuel 17:34-51

     5088   David, character

Library
The victory of Unarmed Faith
'And David said to Saul, Let no man's heart fail because of him; thy servant will go and fight with this Philistine. 33. And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth. 34. And David said unto Saul, Thy servant kept his father's sheep, and there came a lion and a bear, and took a lamb out of the flock; 35. And I went out after him, and smote him, and delivered it out of his mouth: and when he
Alexander Maclaren—Expositions of Holy Scripture

April the Thirtieth the Test of victory
"David behaveth himself wisely." --1 SAMUEL xvii. 55--xviii. 5. The hour of victory is a more severe moral test than the hour of defeat. Many a man can brave the perils of adversity who succumbs to the seductions of prosperity. He can stand the cold better than the heat! He is enriched by failure, but "spoilt by success." To test the real quality of a man, let us regard him just when he has slain Goliath! "David behaved himself wisely"! He was not "eaten up with pride." He developed no "side."
John Henry Jowett—My Daily Meditation for the Circling Year

April the Twenty-Ninth the Mood of Triumph
"I come to thee in the name of the Lord of Hosts." --1 SAMUEL xvii. 38-54. The man who comes up to his foes with this assurance will fight and win. Reasonable confidence is one of the most important weapons in the warrior's armoury. Fear is always wasteful. The man who calmly expects to win has already begun to conquer. Our mood has so much to do with our might. And therefore does the Word of God counsel us to attend to our dispositions, lest, having carefully collected our material implements,
John Henry Jowett—My Daily Meditation for the Circling Year

The Call of David.
"So David prevailed over the Philistine with a sling and with a stone."--1 Samuel xvii. 50. These words, which are taken from the chapter which you heard read just now in the course of the Service[1], declare the victory which David, the man after God's own heart, gained over Goliath, who came out of the army of the Philistines to defy the Living God; and they declare the manner of his gaining it. He gained it with a sling and with a stone; that is, by means, which to man might seem weak and
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

How David Prevailed.
"So David prevailed over the Philistine!"--1 SAMUEL xvii. 50. Yes, he did, but he would not have done so if he had remained as quiet as the other Israelites. David was one of those who could not be easy so long as the enemies of his country were in the ascendant. To see a Philistine strutting about, defying the armies of the living God, was more than he could bear. Is not this the spirit which should animate Christians to-day? It is not one GOLIATH merely, there are many. DRUNKENNESS, PROFANITY,
Thomas Champness—Broken Bread

Knox -- the First Temptation of Christ
John Knox, the great Scottish reformer, was born at Giffordgate, four miles from Haddington, Scotland, in 1505. He first made his appearance as a preacher in Edinburgh, where he thundered against popery, but was imprisoned and sent to the galleys in 1546. In 1547 Edward VI secured his release and made him a royal chaplain, when he acquired the friendship of Cranmer and other reformers. On the accession of Mary (1553) he took refuge on the Continent. In 1556 he accepted the charge of a church in Geneva,
Various—The World's Great Sermons, Volume I

Hwochow Women's Bible Training School
COURSE OF STUDY FIRST TERM Book of Genesis. Gospel according to St. Luke or St. Mark. Acts of the Apostles, chapters i. to ix. "A Synopsis of the Central Themes of the Holy Bible." Reading Lessons, with necessary Explanation and Writing of Chinese Character. Arithmetic. Singing and Memorisation of Hymns. SECOND TERM Book of Exodus, Numbers, and 1 Samuel i. to xvi. The Gospel according to St. John. The Epistle of St James. "A Synopsis of the Central Themes of the Holy Bible"--(continued). Reading
A. Mildred Cable—The Fulfilment of a Dream of Pastor Hsi's

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Shepherd-King
'And the Lord said unto Samuel, How long wilt them mourn for Saul, seeing I have rejected him from reigning over Israel! fill thine horn with oil, and go, I will send thee to Jesse the Beth-lehemite: for I have provided Me a king among his sons. 2. And Samuel said, How can I go? If Saul hear it, he will kill me. And the Lord said, Take an heifer with thee, and say, I am come to sacrifice to the Lord. 3. And call Jesse to the sacrifice, and I will show thee what thou shalt do: and thou shalt anoint
Alexander Maclaren—Expositions of Holy Scripture

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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