But Saul replied, "You cannot go out against this Philistine to fight him. You are just a boy, and he has been a warrior from his youth." But Saul repliedThis phrase introduces us to King Saul's response to David's bold offer to fight Goliath. Saul, the first king of Israel, is a complex figure who often struggles with faith and obedience. His reply here reflects a common human tendency to judge by outward appearances and conventional wisdom rather than faith. The Hebrew root for "replied" (עָנָה, 'anah) often implies a response that is not just verbal but also reflects an attitude or judgment, highlighting Saul's skepticism and doubt. You cannot go out Saul's words here are a direct challenge to David's faith and courage. The phrase "go out" (יָצָא, yatsa) in Hebrew often implies a purposeful departure, such as going out to battle. Saul's statement underscores the perceived impossibility of the task from a human perspective, emphasizing the daunting nature of the challenge before David. This reflects a broader biblical theme where God's people are often called to step out in faith against overwhelming odds. against this Philistine The Philistines were a significant threat to Israel during this period, often depicted as a formidable and oppressive enemy. The term "Philistine" (פְּלִשְׁתִּי, Pelishti) is not just an ethnic identifier but also represents the spiritual and physical opposition to God's people. This context sets the stage for the confrontation as not merely a physical battle but a spiritual one, where the honor of God and His people is at stake. to fight him The act of fighting (לְהִלָּחֵם, lehilachem) in the Hebrew context is more than just physical combat; it is often seen as a struggle that involves divine intervention and support. Saul's doubt in David's ability to fight Goliath reflects a lack of understanding of the spiritual dimension of the battle. This phrase challenges believers to recognize that our battles are not just against flesh and blood but involve spiritual warfare where faith is our greatest weapon. you are just a boy Saul's description of David as "just a boy" (נַעַר, na'ar) highlights the perceived inadequacy and inexperience of David. In the ancient Near Eastern context, youth was often associated with inexperience and vulnerability. However, this underestimation sets the stage for God to demonstrate His power through the weak and humble, a recurring biblical theme where God uses the unlikely to accomplish His purposes. and he has been a warrior from his youth This phrase contrasts David's youth with Goliath's experience. The term "warrior" (אִישׁ מִלְחָמָה, ish milchamah) denotes a seasoned fighter, emphasizing Goliath's formidable reputation and skill. The historical context of ancient warfare highlights the importance of experience and training, which Goliath possessed. Yet, this sets up the narrative tension where God's deliverance does not depend on human strength or experience but on His sovereign power and purpose. Persons / Places / Events 1. SaulThe first king of Israel, chosen by God but later rejected due to disobedience. At this point, Saul is leading Israel against the Philistines. 2. DavidA young shepherd boy, later anointed as the future king of Israel. He is known for his faith in God and his courage. 3. GoliathA giant Philistine warrior who challenges the Israelites to send a champion to fight him. He represents the formidable enemy of God's people. 4. The PhilistinesA recurring enemy of Israel, often representing opposition to God's plans and people. 5. The Valley of ElahThe location where the battle between the Israelites and the Philistines takes place. Teaching Points God's Perspective vs. Human PerspectiveSaul sees David's youth and inexperience, but God sees David's heart and faith. We should seek God's perspective in our own lives and in others. Faith Over FearDavid's willingness to face Goliath is a testament to his faith in God. We are called to trust God in the face of daunting challenges. God Equips the CalledDavid's past experiences as a shepherd prepared him for this moment. God often uses our past to equip us for future challenges. Youth and PotentialDavid's account reminds us not to underestimate the potential of young people. God can use anyone, regardless of age, for His purposes. Courage in ObedienceDavid's courage is rooted in his obedience to God. True courage comes from aligning our actions with God's will. Bible Study Questions 1. How does Saul's response to David reflect common human tendencies to judge by outward appearances? How can we apply this understanding in our interactions with others? 2. In what ways does David's faith challenge us to trust God in our own "Goliath" situations? Can you think of a personal situation where you need to apply this faith? 3. How do David's past experiences as a shepherd prepare him for his encounter with Goliath? Reflect on how God might be using your past experiences for His purposes. 4. What lessons can we learn from David's youth and how God used him despite his age? How can this influence our view of young people in the church today? 5. How does the account of David and Goliath connect with the New Testament teaching on strength and reliance on God, such as in Philippians 4:13? How can this connection encourage us in our daily walk with Christ? Connections to Other Scriptures 1 Samuel 16This chapter provides context for David's anointing by Samuel, indicating God's choice of David despite his youth and inexperience. Psalm 23Written by David, this psalm reflects his deep trust in God, which is evident in his willingness to face Goliath. Philippians 4:13This verse speaks to the strength believers find in Christ, paralleling David's reliance on God's power rather than his own. 1 Timothy 4:12Paul encourages Timothy not to let anyone look down on him because of his youth, similar to David's situation with Saul. People Abinadab, Abner, David, Elah, Eliab, Ephah, Goliath, Israelites, Jesse, Saul, ShammahPlaces Azekah, Bethlehem, Ekron, Ephes-dammim, Gath, Jerusalem, Shaaraim, Socoh, Valley of ElahTopics Able, Boy, David, Earliest, Fight, Fighting, Philistine, Replied, Saul, War, Warrior, YouthDictionary of Bible Themes 1 Samuel 17:33 5669 children, examples 5716 middle age 5746 youth 5853 experience, of life 5887 inexperience 1 Samuel 17:20-51 5658 boys 1 Samuel 17:32-47 8024 faith, and blessings 1 Samuel 17:32-54 5086 David, rise of Library The victory of Unarmed Faith 'And David said to Saul, Let no man's heart fail because of him; thy servant will go and fight with this Philistine. 33. And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth. 34. And David said unto Saul, Thy servant kept his father's sheep, and there came a lion and a bear, and took a lamb out of the flock; 35. And I went out after him, and smote him, and delivered it out of his mouth: and when he … Alexander Maclaren—Expositions of Holy ScriptureApril the Thirtieth the Test of victory "David behaveth himself wisely." --1 SAMUEL xvii. 55--xviii. 5. The hour of victory is a more severe moral test than the hour of defeat. Many a man can brave the perils of adversity who succumbs to the seductions of prosperity. He can stand the cold better than the heat! He is enriched by failure, but "spoilt by success." To test the real quality of a man, let us regard him just when he has slain Goliath! "David behaved himself wisely"! He was not "eaten up with pride." He developed no "side." … John Henry Jowett—My Daily Meditation for the Circling Year April the Twenty-Ninth the Mood of Triumph "I come to thee in the name of the Lord of Hosts." --1 SAMUEL xvii. 38-54. The man who comes up to his foes with this assurance will fight and win. Reasonable confidence is one of the most important weapons in the warrior's armoury. Fear is always wasteful. The man who calmly expects to win has already begun to conquer. Our mood has so much to do with our might. And therefore does the Word of God counsel us to attend to our dispositions, lest, having carefully collected our material implements, … John Henry Jowett—My Daily Meditation for the Circling Year The Call of David. "So David prevailed over the Philistine with a sling and with a stone."--1 Samuel xvii. 50. These words, which are taken from the chapter which you heard read just now in the course of the Service[1], declare the victory which David, the man after God's own heart, gained over Goliath, who came out of the army of the Philistines to defy the Living God; and they declare the manner of his gaining it. He gained it with a sling and with a stone; that is, by means, which to man might seem weak and … John Henry Newman—Parochial and Plain Sermons, Vol. VIII How David Prevailed. "So David prevailed over the Philistine!"--1 SAMUEL xvii. 50. Yes, he did, but he would not have done so if he had remained as quiet as the other Israelites. David was one of those who could not be easy so long as the enemies of his country were in the ascendant. To see a Philistine strutting about, defying the armies of the living God, was more than he could bear. Is not this the spirit which should animate Christians to-day? It is not one GOLIATH merely, there are many. DRUNKENNESS, PROFANITY, … Thomas Champness—Broken Bread Knox -- the First Temptation of Christ John Knox, the great Scottish reformer, was born at Giffordgate, four miles from Haddington, Scotland, in 1505. He first made his appearance as a preacher in Edinburgh, where he thundered against popery, but was imprisoned and sent to the galleys in 1546. In 1547 Edward VI secured his release and made him a royal chaplain, when he acquired the friendship of Cranmer and other reformers. On the accession of Mary (1553) he took refuge on the Continent. In 1556 he accepted the charge of a church in Geneva, … Various—The World's Great Sermons, Volume I Hwochow Women's Bible Training School COURSE OF STUDY FIRST TERM Book of Genesis. Gospel according to St. Luke or St. Mark. Acts of the Apostles, chapters i. to ix. "A Synopsis of the Central Themes of the Holy Bible." Reading Lessons, with necessary Explanation and Writing of Chinese Character. Arithmetic. Singing and Memorisation of Hymns. SECOND TERM Book of Exodus, Numbers, and 1 Samuel i. to xvi. The Gospel according to St. John. The Epistle of St James. "A Synopsis of the Central Themes of the Holy Bible"--(continued). Reading … A. Mildred Cable—The Fulfilment of a Dream of Pastor Hsi's He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church. 57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were … H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh The Shepherd-King 'And the Lord said unto Samuel, How long wilt them mourn for Saul, seeing I have rejected him from reigning over Israel! fill thine horn with oil, and go, I will send thee to Jesse the Beth-lehemite: for I have provided Me a king among his sons. 2. And Samuel said, How can I go? If Saul hear it, he will kill me. And the Lord said, Take an heifer with thee, and say, I am come to sacrifice to the Lord. 3. And call Jesse to the sacrifice, and I will show thee what thou shalt do: and thou shalt anoint … Alexander Maclaren—Expositions of Holy Scripture Temporal Advantages. "We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness … John Henry Newman—Parochial and Plain Sermons, Vol. VII The Quotation in Matt. Ii. 6. Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers. … Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. ) Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Grace Abounding to the Chief of Sinners: A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with … John Bunyan—The Works of John Bunyan Volumes 1-3 Man's Chief End Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial; … Thomas Watson—A Body of Divinity Samuel Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, … John Edgar McFadyen—Introduction to the Old Testament Links 1 Samuel 17:33 NIV1 Samuel 17:33 NLT1 Samuel 17:33 ESV1 Samuel 17:33 NASB1 Samuel 17:33 KJV
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