1 Samuel 12:17
Is it not the wheat harvest today? I will call on the LORD to send thunder and rain, so that you will know and see what a great evil you have committed in the sight of the LORD by asking for a king."
Is it not wheat harvest today?
The phrase "wheat harvest" refers to a specific time in the agricultural calendar of ancient Israel, typically occurring in late spring or early summer. This period was crucial for the agrarian society, as it was a time of gathering sustenance for the coming year. The wheat harvest was usually a dry season, making the mention of rain particularly significant. In the Hebrew context, the wheat harvest symbolizes a time of completion and provision. Samuel's reference to the wheat harvest underscores the miraculous nature of the impending storm, as rain during this time would be unexpected and thus a clear sign of divine intervention.

I will call on the LORD
The act of calling on the LORD signifies a deep, personal relationship with God, characterized by trust and faith. In Hebrew, the word for "call" (קָרָא, qara) implies a vocal and earnest appeal. Samuel, as a prophet and judge, demonstrates his role as an intercessor between God and the people. His confidence in calling upon the LORD reflects his unwavering faith and the authority given to him by God. This phrase also highlights the power of prayer and the belief that God listens and responds to the petitions of His faithful servants.

and He will send thunder and rain
Thunder and rain during the wheat harvest would have been seen as a divine act, as these elements were not typical for the season. In the ancient Near Eastern context, thunder and rain were often associated with the power and presence of God. The Hebrew word for thunder (רַעַם, raam) conveys a sense of awe and fear, while rain (מָטָר, matar) symbolizes blessing and judgment. This miraculous event serves as a tangible demonstration of God's sovereignty and His ability to control nature. It also acts as a sign of His displeasure with Israel's request for a king, emphasizing the seriousness of their actions.

So you will know and see
The phrase "know and see" indicates a dual process of understanding and perceiving. In Hebrew, "know" (יָדַע, yada) implies an intimate, experiential knowledge, while "see" (רָאָה, raah) suggests a visual confirmation. Samuel's intention is for the Israelites to gain both intellectual and sensory awareness of their wrongdoing. This combination of knowing and seeing underscores the importance of recognizing God's hand in the events and the need for the people to acknowledge their sin.

what a great evil you have done
The term "great evil" highlights the severity of Israel's sin in asking for a king. In the Hebrew context, "evil" (רָעָה, raah) denotes something morally wrong or harmful. By describing their action as a "great evil," Samuel emphasizes the gravity of their rejection of God's kingship. This phrase serves as a call to repentance, urging the Israelites to recognize the magnitude of their transgression and the need to return to God.

in the sight of the LORD
The phrase "in the sight of the LORD" indicates that the actions of the Israelites were not hidden from God. In Hebrew, "sight" (עֵינַיִם, enayim) refers to the eyes, symbolizing God's omniscience and His ability to see all things. This phrase serves as a reminder that God is aware of all human actions and intentions. It underscores the accountability of the Israelites to God and the importance of living in accordance with His will.

by asking for a king
The request for a king represents a pivotal moment in Israel's history, marking a shift from theocratic rule to monarchy. In the Hebrew context, the desire for a king was seen as a rejection of God's direct rule over His people. This phrase highlights the Israelites' lack of faith and trust in God's provision and protection. By asking for a king, they sought to conform to the practices of surrounding nations, rather than relying on their unique identity as God's chosen people. This request ultimately led to significant consequences for the nation, as it set the stage for future challenges and conflicts.

Persons / Places / Events
1. Samuel
The last judge of Israel, a prophet, and a key figure in the transition from the period of judges to the monarchy. He is addressing the Israelites in this passage.

2. The Israelites
The people of God who demanded a king to rule over them, rejecting God's direct rule.

3. The LORD (Yahweh)
The covenant God of Israel, who is about to demonstrate His power and displeasure through a miraculous sign.

4. Wheat Harvest
A significant agricultural period in Israel, typically dry, making the coming rain and thunder an extraordinary event.

5. Thunder and Rain
A divine sign used by God to confirm Samuel's words and to convict the Israelites of their sin in asking for a king.
Teaching Points
God's Sovereignty and Power
God controls nature and uses it to communicate with His people. The unusual rain during the wheat harvest was a clear sign of His displeasure and power.

The Consequences of Rejecting God
The Israelites' demand for a king was a rejection of God's kingship. This passage reminds us of the importance of seeking God's will rather than conforming to worldly desires.

The Role of Prophets
Samuel's role as a prophet was to guide and correct the people. We should value and heed godly counsel in our lives.

Repentance and Recognition of Sin
The Israelites needed to recognize their sin in asking for a king. We, too, must be willing to acknowledge our wrongdoings and seek God's forgiveness.
Bible Study Questions
1. What does the timing of the thunder and rain during the wheat harvest reveal about God's control over nature and His communication with His people?

2. How does the Israelites' request for a king reflect a broader human tendency to seek security in worldly systems rather than in God?

3. In what ways can we be tempted to reject God's direct rule in our lives today, and how can we guard against this?

4. How does Samuel's role as a prophet inform our understanding of the importance of spiritual leadership and accountability in the church?

5. Reflect on a time when you recognized a sin in your life. How did you respond, and what steps did you take to seek God's forgiveness and realign with His will?
Connections to Other Scriptures
Deuteronomy 11:14
Discusses the seasonal rains in Israel, highlighting the unusual nature of rain during the wheat harvest.

1 Samuel 8:7
God tells Samuel that the people's request for a king is a rejection of Him, not Samuel.

James 5:17-18
Elijah's prayer for rain, showing the power of prayer and God's control over nature.
Samuel's Admonitions to IsraelB. Dale 1 Samuel 12:1-25
Samuel's Dealings with the PeopleW. G. Blaikie, D. D.1 Samuel 12:6-25
Samuel's Farewell AddressMonday Club Sermon1 Samuel 12:13-25
Prayer for Favourable WeatherWilliam Spensley.1 Samuel 12:17-18
The Israelites Asking a KingDaniel Moore, M. A.1 Samuel 12:17-18
The Power of PrayerR. Steel.1 Samuel 12:17-18
Thunder and Rain At the Prayer of SamuelOutlines from Sermons by a London minister1 Samuel 12:17-18
People
Aaron, Ammonites, Barak, Bedan, Egyptians, Jabin, Jacob, Jephthah, Jerubbaal, Nahash, Samuel, Sisera
Places
Egypt, Gilgal, Hazor, Moab
Topics
Asking, Conscious, Cry, Cutting, Desiring, Evil, Grain, Harvest, Isn't, Perceive, Rain, Realize, Sight, Sin, Thunder, To-day, Voices, Wheat, Wheat-harvest, Wickedness, Yourselves
Dictionary of Bible Themes
1 Samuel 12:17

     4464   harvest

1 Samuel 12:16-18

     1305   God, activity of

1 Samuel 12:16-19

     7236   Israel, united kingdom

1 Samuel 12:17-18

     4844   rain
     4852   thunder
     4854   weather, God's sovereignty

1 Samuel 12:17-19

     8640   calling upon God

Library
Old Truth for a New Epoch
'Now therefore behold the king whom ye have chosen, and whom ye have desired! and, behold, the Lord hath set a king over yon. 14. If ye will fear the Lord, and serve Him, and obey His voice, and not rebel against the commandment of the Lord; then shall both ye, and also the king that reigneth over you, continue following the Lord your God: 15. But if ye will not obey the voice of the Lord, but rebel against the commandment of the Lord; then shall the hand of the Lord be against you, as it was against
Alexander Maclaren—Expositions of Holy Scripture

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

The King after Man's Heart
'And Samuel called the people together unto the Lord to Mizpeh; 18. And said unto the children of Israel, Thus saith the Lord God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you; 19. And ye have this day rejected your God, who Himself saved you out of all your adversities and your tribulations; and ye have said unto Him, Nay, but set a king over us. Now therefore present yourselves
Alexander Maclaren—Expositions of Holy Scripture

The Old Judge and the Young King
'Now the Lord had told Samuel In his ear a day before Saul came, saying, 16, To-morrow, about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over My people Israel, that he may save My people out of the hand of the Philistines: for I have looked upon My people, because their cry is come unto Me. 17. And when Samuel saw Saul, the Lord said unto him, Behold the man whom I spake to thee of! this same shall reign over My people. 18. Then Saul drew
Alexander Maclaren—Expositions of Holy Scripture

Exposition of the Doctrines of Grace
? Perseverance of the Saints--"The Final Perseverance of Believers in Christ Jesus," by William O'Neill (message 5). The Rev. C. H. SPURGEON took the chair at 3 o'clock. The proceedings were commenced by singing the 21st Hymn-- Saved from the damning power of sin, The law's tremendous curse, We'll now the sacred song begin Where God began with us. We'll sing the vast unmeasured grace Which, from the days of old, Did all his chosen sons embrace, As sheep within the fold. The basis of eternal love
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

Restraining Prayer: is it Sin?
"Thou restrainest prayer before God."--JOB xv. 4. "What profit should we have, if we pray unto Him?"--JOB xxi. 15. "God forbid that I should sin against the Lord in ceasing to pray for you."--1 SAM. xii. 23. "Neither will I be with you any more, except ye destroy the accursed from among you."--JOSH. vii. 12. Any deep quickening of the spiritual life of the Church will always be accompanied by a deeper sense of sin. This will not begin with theology; that can only give expression to what God works
Andrew Murray—The Ministry of Intercession

Twenty-Sixth Day for the Holy Spirit on Young Converts
WHAT TO PRAY.--For the Holy Spirit on Young Converts "Peter and John prayed for them, that they might receive the Holy Ghost; for as yet He was fallen upon none of them: only they had been baptized into the name of the Lord Jesus."--ACTS viii. 15, 16. "Now He which establisheth us with you in Christ, and anointed us, is God; who also gave us the earnest of the Spirit in our hearts."--2 COR. i. 21, 22. How many new converts who remain feeble; how many who fall into sin; how many who backslide
Andrew Murray—The Ministry of Intercession

The Sick Person Ought Now to Send for Some Godly and Religious Pastor.
In any wise remember, if conveniently it may be, to send for some godly and religious pastor, not only to pray for thee at thy death--for God in such a case hath promised to hear the prayers of the righteous prophets, and elders of the church (Gen. xx. 7; Jer. xviii. 20; xv. 1; 1 Sam. xii. 19, 23; James v. 14, 15, 16)--but also upon thy unfeigned repentance to declare to thee the absolution of thy sins. For as Christ hath given him a calling to baptize thee unto repentance for the remission of thy
Lewis Bayly—The Practice of Piety

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Lamb of God, the Great Atonement
Behold the Lamb of God, which taketh away the sin of the world! G reat and marvellous are the works of the LORD God almighty! We live in the midst of them, and the little impression they make upon us, sufficiently proves our depravity. He is great in the very smallest; and there is not a plant, flower, or insect, but bears the signature of infinite wisdom and power. How sensibly then should we be affected by the consideration of the Whole , if sin had not blinded our understandings, and hardened
John Newton—Messiah Vol. 1

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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