1 Samuel 12:18
So Samuel called to the LORD, and on that day the LORD sent thunder and rain. As a result, all the people greatly feared the LORD and Samuel.
So Samuel called to the LORD
The phrase "called to the LORD" signifies a deep, earnest prayer or plea. In Hebrew, the word for "called" is "קָרָא" (qara), which implies not just a casual mention but a fervent invocation. Samuel, as a prophet and judge, had a unique relationship with God, characterized by direct communication. This act of calling upon the LORD demonstrates Samuel's role as an intercessor for Israel, highlighting the importance of prayer and reliance on God in times of need. Historically, this moment underscores the theocratic nature of Israel's leadership, where divine guidance was sought in critical moments.

and on that day the LORD sent thunder and rain
The phrase "on that day" emphasizes the immediacy and specificity of God's response to Samuel's prayer. The Hebrew word for "thunder" is "רַעַם" (ra'am), and "rain" is "מָטָר" (matar). Thunder and rain during the wheat harvest, which typically occurs in the dry season, would have been unexpected and miraculous. This divine intervention served as a sign of God's power and presence, reinforcing His authority over creation. Archaeologically, this aligns with the agricultural cycles of ancient Israel, where such weather phenomena would have been seen as direct acts of God, affirming His control over nature.

As a result, all the people greatly feared the LORD and Samuel
The phrase "greatly feared" translates from the Hebrew "יָרֵא" (yare), which can mean fear, awe, or reverence. This fear was not merely terror but a profound respect and acknowledgment of God's sovereignty and Samuel's prophetic authority. The people's reaction indicates a recognition of their dependence on God and the seriousness of their covenant relationship with Him. In the broader scriptural context, this fear is a recurring theme, where the fear of the LORD is the beginning of wisdom (Proverbs 9:10). It serves as a reminder of the need for humility and obedience to God's will, as demonstrated through His chosen leaders.

Persons / Places / Events
1. Samuel
The last judge of Israel, a prophet, and a leader who anointed the first two kings of Israel, Saul and David. In this passage, Samuel is demonstrating God's power to the Israelites.

2. The LORD (Yahweh)
The covenant God of Israel, who responds to Samuel's prayer by sending a miraculous sign of thunder and rain during the wheat harvest, a time when rain was unexpected.

3. The Israelites
The people of Israel who demanded a king to rule over them, rejecting God as their direct ruler. They witness the miraculous sign and are filled with fear and reverence.

4. Thunder and Rain
A miraculous event sent by God in response to Samuel's prayer, serving as a sign of divine displeasure with Israel's demand for a king.

5. Wheat Harvest
The time of year when this event took place, typically dry in Israel, making the sudden storm an unmistakable act of God.
Teaching Points
God's Sovereignty
God is sovereign over nature and history. The unexpected thunder and rain during the wheat harvest demonstrate His control over creation and His ability to intervene in human affairs.

The Power of Prayer
Samuel's prayer and God's immediate response highlight the power of prayer and the importance of seeking God's will and intervention in our lives.

Fear of the LORD
The Israelites' reaction of fear and reverence serves as a reminder of the importance of maintaining a healthy fear of the LORD, recognizing His holiness and authority.

Repentance and Obedience
The event calls the Israelites to repentance and obedience, reminding us of the need to align our desires with God's will rather than pursuing our own agendas.

God's Patience and Mercy
Despite Israel's rejection, God continues to guide and correct them, showing His patience and mercy. This encourages us to trust in God's enduring love and guidance.
Bible Study Questions
1. How does the event of thunder and rain during the wheat harvest demonstrate God's sovereignty, and how can we apply this understanding to our own lives?

2. In what ways does Samuel's prayer serve as a model for our own prayer life, especially when seeking God's intervention?

3. How can we cultivate a healthy fear of the LORD in our daily walk with Him, and what are the benefits of doing so?

4. Reflect on a time when you pursued your own desires over God's will. How did God guide you back, and what did you learn from that experience?

5. How does understanding God's patience and mercy towards Israel encourage you in your personal relationship with Him, especially when you fall short?
Connections to Other Scriptures
Exodus 9:23
This passage describes a similar event where God sent thunder and hail as a sign of His power during the plagues in Egypt, demonstrating His control over nature.

1 Kings 18:36-39
Elijah calls upon God, and He responds with fire from heaven, leading the people to acknowledge the LORD as God, similar to the fear and reverence shown by the Israelites in 1 Samuel 12:18.

Psalm 29
This psalm speaks of the voice of the LORD in the thunder, emphasizing God's majesty and power over creation.
Samuel's Admonitions to IsraelB. Dale 1 Samuel 12:1-25
Samuel's Dealings with the PeopleW. G. Blaikie, D. D.1 Samuel 12:6-25
Samuel's Farewell AddressMonday Club Sermon1 Samuel 12:13-25
Prayer for Favourable WeatherWilliam Spensley.1 Samuel 12:17-18
The Israelites Asking a KingDaniel Moore, M. A.1 Samuel 12:17-18
The Power of PrayerR. Steel.1 Samuel 12:17-18
Thunder and Rain At the Prayer of SamuelOutlines from Sermons by a London minister1 Samuel 12:17-18
People
Aaron, Ammonites, Barak, Bedan, Egyptians, Jabin, Jacob, Jephthah, Jerubbaal, Nahash, Samuel, Sisera
Places
Egypt, Gilgal, Hazor, Moab
Topics
Awe, Calleth, Fear, Feared, Giveth, Greatly, Prayer, Rain, Samuel, Stood, Thunder, Voices
Dictionary of Bible Themes
1 Samuel 12:18

     8334   reverence, and God's nature

1 Samuel 12:16-18

     1305   God, activity of

1 Samuel 12:16-19

     7236   Israel, united kingdom

1 Samuel 12:17-18

     4844   rain

1 Samuel 12:17-19

     8640   calling upon God

Library
Old Truth for a New Epoch
'Now therefore behold the king whom ye have chosen, and whom ye have desired! and, behold, the Lord hath set a king over yon. 14. If ye will fear the Lord, and serve Him, and obey His voice, and not rebel against the commandment of the Lord; then shall both ye, and also the king that reigneth over you, continue following the Lord your God: 15. But if ye will not obey the voice of the Lord, but rebel against the commandment of the Lord; then shall the hand of the Lord be against you, as it was against
Alexander Maclaren—Expositions of Holy Scripture

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

The King after Man's Heart
'And Samuel called the people together unto the Lord to Mizpeh; 18. And said unto the children of Israel, Thus saith the Lord God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you; 19. And ye have this day rejected your God, who Himself saved you out of all your adversities and your tribulations; and ye have said unto Him, Nay, but set a king over us. Now therefore present yourselves
Alexander Maclaren—Expositions of Holy Scripture

The Old Judge and the Young King
'Now the Lord had told Samuel In his ear a day before Saul came, saying, 16, To-morrow, about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over My people Israel, that he may save My people out of the hand of the Philistines: for I have looked upon My people, because their cry is come unto Me. 17. And when Samuel saw Saul, the Lord said unto him, Behold the man whom I spake to thee of! this same shall reign over My people. 18. Then Saul drew
Alexander Maclaren—Expositions of Holy Scripture

Exposition of the Doctrines of Grace
? Perseverance of the Saints--"The Final Perseverance of Believers in Christ Jesus," by William O'Neill (message 5). The Rev. C. H. SPURGEON took the chair at 3 o'clock. The proceedings were commenced by singing the 21st Hymn-- Saved from the damning power of sin, The law's tremendous curse, We'll now the sacred song begin Where God began with us. We'll sing the vast unmeasured grace Which, from the days of old, Did all his chosen sons embrace, As sheep within the fold. The basis of eternal love
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

Restraining Prayer: is it Sin?
"Thou restrainest prayer before God."--JOB xv. 4. "What profit should we have, if we pray unto Him?"--JOB xxi. 15. "God forbid that I should sin against the Lord in ceasing to pray for you."--1 SAM. xii. 23. "Neither will I be with you any more, except ye destroy the accursed from among you."--JOSH. vii. 12. Any deep quickening of the spiritual life of the Church will always be accompanied by a deeper sense of sin. This will not begin with theology; that can only give expression to what God works
Andrew Murray—The Ministry of Intercession

Twenty-Sixth Day for the Holy Spirit on Young Converts
WHAT TO PRAY.--For the Holy Spirit on Young Converts "Peter and John prayed for them, that they might receive the Holy Ghost; for as yet He was fallen upon none of them: only they had been baptized into the name of the Lord Jesus."--ACTS viii. 15, 16. "Now He which establisheth us with you in Christ, and anointed us, is God; who also gave us the earnest of the Spirit in our hearts."--2 COR. i. 21, 22. How many new converts who remain feeble; how many who fall into sin; how many who backslide
Andrew Murray—The Ministry of Intercession

The Sick Person Ought Now to Send for Some Godly and Religious Pastor.
In any wise remember, if conveniently it may be, to send for some godly and religious pastor, not only to pray for thee at thy death--for God in such a case hath promised to hear the prayers of the righteous prophets, and elders of the church (Gen. xx. 7; Jer. xviii. 20; xv. 1; 1 Sam. xii. 19, 23; James v. 14, 15, 16)--but also upon thy unfeigned repentance to declare to thee the absolution of thy sins. For as Christ hath given him a calling to baptize thee unto repentance for the remission of thy
Lewis Bayly—The Practice of Piety

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Lamb of God, the Great Atonement
Behold the Lamb of God, which taketh away the sin of the world! G reat and marvellous are the works of the LORD God almighty! We live in the midst of them, and the little impression they make upon us, sufficiently proves our depravity. He is great in the very smallest; and there is not a plant, flower, or insect, but bears the signature of infinite wisdom and power. How sensibly then should we be affected by the consideration of the Whole , if sin had not blinded our understandings, and hardened
John Newton—Messiah Vol. 1

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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