1 Kings 6:29
Then he carved the walls all around the temple, in both the inner and outer sanctuaries, with carved engravings of cherubim, palm trees, and open flowers.
On the walls all around the temple
The Hebrew word for "walls" is "קִירוֹת" (qirot), which signifies the structural boundaries of the temple. The phrase "all around" emphasizes the comprehensive nature of the decoration, indicating that every part of the temple was to reflect the glory and holiness of God. The temple, as the dwelling place of God among His people, was to be a place of beauty and reverence, symbolizing God's omnipresence and the all-encompassing nature of His holiness.

in both the inner and outer sanctuaries
The "inner sanctuary" refers to the Most Holy Place, or the Holy of Holies, where the Ark of the Covenant was kept, representing the very presence of God. The "outer sanctuary" is the Holy Place, where the priests performed their daily duties. The Hebrew terms "דְּבִיר" (debir) for the inner sanctuary and "הֵיכָל" (heikal) for the outer sanctuary highlight the distinct yet interconnected spaces within the temple. This duality reflects the accessibility of God to His people while maintaining His divine transcendence.

he carved cherubim
The "cherubim" (כְּרוּבִים, keruvim) are angelic beings often associated with the presence and majesty of God. In the context of the temple, they symbolize divine protection and the holiness of God. The presence of cherubim in the temple's design serves as a reminder of the cherubim that guarded the way to the Tree of Life in the Garden of Eden (Genesis 3:24), signifying the restoration of fellowship with God through worship.

palm trees
The "palm trees" (תְּמָרִים, temarim) are symbols of victory, peace, and eternal life. In ancient Near Eastern culture, palm trees were often associated with fertility and abundance. Their inclusion in the temple's design reflects the prosperity and peace that come from living in accordance with God's will. The palm tree imagery also evokes the Feast of Tabernacles, a time of celebration and remembrance of God's provision.

and open flowers
The "open flowers" (פְּרָחִים, perachim) represent beauty, life, and the creative power of God. Flowers, in their delicate and intricate design, reflect the artistry of the Creator. Their presence in the temple serves as a reminder of the beauty of holiness and the life-giving presence of God. The open flowers also symbolize the blossoming of faith and the flourishing of spiritual life within the community of believers.

Persons / Places / Events
1. Solomon
The king of Israel who was responsible for building the temple in Jerusalem. His reign is marked by wisdom and prosperity, and the construction of the temple is one of his most significant achievements.

2. Temple in Jerusalem
The holy place constructed by Solomon as a permanent dwelling for the Ark of the Covenant and a central place of worship for the Israelites. It symbolizes God's presence among His people.

3. Cherubim
Angelic beings often associated with the presence of God. In the temple, they symbolize divine protection and the holiness of God.

4. Palm Trees
These are often symbols of victory and peace in the Bible. Their inclusion in the temple's design may represent the peace and prosperity of Solomon's reign.

5. Open Flowers
These likely symbolize beauty and life, reflecting the glory and creativity of God in the temple's design.
Teaching Points
Symbolism in Worship
The use of cherubim, palm trees, and flowers in the temple's design teaches us about the importance of symbolism in worship. These symbols remind us of God's holiness, victory, and beauty.

God's Presence
The carvings of cherubim emphasize the reality of God's presence among His people. We are reminded that God is with us, and our worship spaces should reflect His holiness.

Beauty in Worship
The inclusion of open flowers in the temple's design highlights the importance of beauty in worship. Our worship should reflect the beauty and creativity of God.

Peace and Prosperity
The palm trees symbolize peace and prosperity, reminding us that true peace comes from God. We should seek His peace in our lives and communities.
Bible Study Questions
1. How do the symbols of cherubim, palm trees, and open flowers in the temple reflect aspects of God's character?

2. In what ways can we incorporate symbolism into our worship today to remind us of God's presence and attributes?

3. How does the presence of cherubim in the temple connect to other biblical instances of cherubim, and what does this teach us about God's holiness?

4. What can the palm trees in the temple teach us about the peace and prosperity that come from a relationship with God?

5. How can the beauty of the temple's design inspire us to create spaces of worship that reflect God's creativity and glory?
Connections to Other Scriptures
Exodus 25:18-22
This passage describes the cherubim on the Ark of the Covenant, highlighting their role in symbolizing God's presence and holiness.

Psalm 92:12
The righteous are compared to palm trees, symbolizing strength and flourishing, which connects to the imagery used in the temple.

Revelation 7:9
The multitude holding palm branches before the throne of God, symbolizing victory and peace, echoes the temple's palm tree carvings.
Cherubim, Palm Trees, and Open FlowersT. Leckie, D. D.1 Kings 6:29
People
David, Israelites, Solomon
Places
Egypt, Jerusalem, Most Holy Place
Topics
Carved, Carvings, Cherubim, Cherubs, Engravings, Figures, Flowers, Forms, Half-open, Inner, Inside, Ones, Open, Openings, Ornamented, Outer, Outside, Palm, Palm-trees, Rooms, Round, Sanctuaries, Sculptures, Temple, Trees, Walls, Winged, Within
Dictionary of Bible Themes
1 Kings 6:29

     4446   flowers
     4528   trees
     5516   sculpture

1 Kings 6:1-37

     7236   Israel, united kingdom

1 Kings 6:14-35

     5399   luxury

1 Kings 6:14-36

     5531   skill

1 Kings 6:15-38

     5207   architecture

1 Kings 6:23-29

     4114   angels, and praise

1 Kings 6:27-35

     4303   metals

1 Kings 6:29-35

     5211   art

Library
Great Preparations for a Great Work
'And Hiram king of Tyre sent his servants unto Solomon; for he had heard that they had anointed him king in the room of his father: for Hiram was ever a lover of David. 2. And Solomon sent to Hiram, saying, 3. Thou knowest how that David my father could not build an house unto the name of the Lord his God for the wars which were about him on every side, until the Lord put them under the soles of his feet. 4. But now the Lord my God hath given me rest on every side, so that there is neither adversary
Alexander Maclaren—Expositions of Holy Scripture

"When Solomon was Old. "
"It came to pass when Solomon was old, that his wives turned away his heart after other Gods." 1 KINGS xi. 4. Who could have predicted that this would come to pass? And yet it is often so, for it is still true that NO AMOUNT OF KNOWLEDGE WILL SAVE FROM BACKSLIDING THOSE WHO REFUSE TO LISTEN TO GOD. We learn from verse 10 that God had taken pains to save Solomon from idolatry, (see 1 Kings vi. 12, and xi. 6). But what good is it for even God to try to save a man who will have his own way? And
Thomas Champness—Broken Bread

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

The First Part
Of the Apocalyptical Commentaries, according to the Rule of the Apocalyptical Key, on the First Prophecy which is contained in the Seals and Trumpets; with an Introduction concerning the Scene of the Apocalypse. As it is my design to investigate the meaning of the Apocalyptical visions, it is requisite for me to treat, in the first place, of that celestial theatre to which John was called, in order to behold them, exhibited as on a stage, and afterwards of the prophecies in succession, examined by
Joseph Mede—A Key to the Apocalypse

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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