1 Kings 17:5
So Elijah did what the LORD had told him, and he went and lived by the Brook of Cherith, east of the Jordan.
So he went
This phrase marks the immediate obedience of Elijah to God's command. The Hebrew root for "went" is "halak," which often implies a journey or a way of life. Elijah's journey is not just physical but spiritual, demonstrating his faith and trust in God's provision. In a broader biblical context, this reflects the call to walk in faith, as seen in the lives of other patriarchs like Abraham.

and did according to the word of the LORD
Elijah's actions are in direct response to divine instruction. The phrase "word of the LORD" is significant, as it underscores the authority and reliability of God's commands. The Hebrew term "dabar" for "word" conveys not just spoken words but the power and purpose behind them. Elijah's obedience is a model for believers, emphasizing the importance of aligning one's actions with God's will.

He went and lived
The repetition of "went" emphasizes Elijah's commitment and the continuity of his obedience. The Hebrew word for "lived" is "yashab," which means to dwell or remain. This indicates a settled, enduring presence, suggesting that Elijah's stay by the brook was not temporary but a period of waiting and trusting in God's provision.

by the Brook Cherith
The Brook Cherith is a specific location, and its mention provides historical and geographical context. "Cherith" means "cutting" or "separation," which is symbolic of Elijah's separation from society and reliance on God alone. This place of isolation becomes a sanctuary where God sustains Elijah, illustrating how God often uses solitude to prepare His servants for future tasks.

east of the Jordan
This geographical detail situates the narrative in a real-world context, emphasizing the historical accuracy of the account. The Jordan River is a significant biblical landmark, often representing a boundary or transition. Being "east of the Jordan" places Elijah in a region associated with wilderness and testing, reminiscent of Israel's journey in the desert. This setting underscores themes of dependence on God and preparation for future ministry.

Persons / Places / Events
1. Elijah
A prophet of God, known for his boldness and faithfulness. In this passage, Elijah is obedient to God's command.

2. The LORD
The covenant name of God, Yahweh, who directs Elijah's actions and provides for him.

3. Brook Cherith
A small stream east of the Jordan River where God sends Elijah to hide and be sustained during a drought.

4. Jordan River
A significant river in the region, marking the boundary of the Promised Land and a place of many biblical events.

5. Drought
A severe lack of rain, which Elijah prophesied as a judgment from God upon Israel for their idolatry.
Teaching Points
Obedience to God's Word
Elijah's immediate response to God's command is a model of obedience. We are called to trust and act upon God's instructions, even when the path is unclear.

God's Provision
Just as God provided for Elijah in a time of need, He promises to meet our needs. We should trust in His provision and care, even in difficult circumstances.

Faith in Action
Elijah's journey to the Brook Cherith is an act of faith. Our faith should be evident in our actions, trusting that God will guide and sustain us.

Isolation for Preparation
Elijah's time at the brook was a period of preparation for future ministry. Sometimes God uses seasons of isolation to prepare us for His purposes.

Dependence on God
Elijah's reliance on God's provision at the brook teaches us to depend on God rather than our own resources or understanding.
Bible Study Questions
1. How does Elijah's obedience to God's command challenge your own response to God's leading in your life?

2. In what ways have you experienced God's provision in times of need, and how does this encourage you to trust Him more?

3. How can you demonstrate faith in action in your current circumstances, following Elijah's example?

4. Reflect on a time when God used a period of isolation or waiting in your life for preparation. What did you learn from that experience?

5. How can you cultivate a deeper dependence on God in your daily life, especially when facing challenges or uncertainties?
Connections to Other Scriptures
Genesis 12
Like Abraham, Elijah obeys God's command to go to an unknown place, demonstrating faith.

Matthew 6
Jesus teaches about God's provision, similar to how God provides for Elijah at the brook.

James 5
Elijah is referenced as a man of prayer and faith, emphasizing his righteousness and God's response to his prayers.

Psalm 23
The theme of God leading and providing for His people, as He does for Elijah.

Philippians 4
Paul speaks of God's provision, echoing the trust Elijah had in God's care.
Elijah the TishbiteJ. Waite 1 Kings 17:1-6
Elijah's Advent and ServiceJ. Urquhart 1 Kings 17:1-6
First Preparation of Elijah for His Great MissionE. De Pressense 1 Kings 17:1-7
Resources of ProvidenceJ.A. Macdonald 1 Kings 17:2-6
Beside the Drying BrookF. B. Meyer, B. A.1 Kings 17:2-7
Elijah and the FamineJ. H. Wood.1 Kings 17:2-7
Elijah At CherithThe Study and the Pulpit1 Kings 17:2-7
Elijah At CherithThe Study and the Pulpit1 Kings 17:2-7
God's Care of ElijahM. B. Chapman.1 Kings 17:2-7
It was the Water that Failed, not the RavensF. S. Webster, M. A.1 Kings 17:2-7
The Word of the LordL. A. Banks, D. D.1 Kings 17:2-7
People
Ahab, Elijah, Zidon
Places
Cherith, Gilead, Jordan River, Sidon, Tishbe, Zarephath
Topics
Abode, Brook, Cherith, Dwelleth, Dwelt, East, Front, Jordan, Ravine, Stayed, Stream, Torrent, Yea
Dictionary of Bible Themes
1 Kings 17:5

     1418   miracles, responses

1 Kings 17:1-6

     5092   Elijah

1 Kings 17:1-16

     4823   famine, physical

1 Kings 17:2-6

     4478   meat

1 Kings 17:2-7

     4260   rivers and streams

1 Kings 17:2-12

     5569   suffering, hardship

1 Kings 17:4-16

     5341   hunger

1 Kings 17:5-6

     1355   providence
     1416   miracles, nature of

Library
Elijah Standing Before the Lord
And Elijah the Tishbite ... said ... As the Lord God of Israel liveth, before whom I stand.--1 KINGS xvii. 1. This solemn and remarkable adjuration seems to have been habitual upon Elijah's lips in the great crises of his life. We never find it used by any but himself, and his scholar and successor, Elisha. Both of them employ it under similar circumstances, as if unveiling the very secret of their lives, the reason for their strength, and for their undaunted bearing and bold fronting of all antagonism.
Alexander Maclaren—Expositions of Holy Scripture

The Inexhaustible Barrel
Though, however, I make these few observations by way of preface, this is not the subject of this morning. I propose to take the case of the poor widow of Sarepta as an illustration of divine love, as it manifests itself to man; and I shall have three things for you to notice. First, the object of divine love; secondly, the singular methods of divine love; and, then, in the third place, the undying faithfulness of divine love--"The barrel of meal did not waste, neither did the cruse of oil fail,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Answered Prayer.
"And the Lord heard the voice of Elijah."--1 KINGS xvii. 22. Yes, and He will hear your voice if you are as much in earnest as he was! Why should not God hear the voice of William, or Robert, Sarah or Edith? He is no respecter of persons. Is it not written over the door of mercy, "Knock, and it shall be opened?" Aye, and the knocker is so low a child's hand may reach it. St. James tells us that Elijah was "a man of like passions." He was a human being like you and me, but he had faith in God.
Thomas Champness—Broken Bread

Answer to the Jewish Rabby's Letter.
WE Are now come to the letter of Mr. W's Jewish Rabby, whom Mr. W. calls his friend, and says his letter consists of calm and sedate reasoning, p. 55. I on the other hand can see no reason in it. But the reader than not need to rely upon my judgment. Therefore I will transcribe some parts of it, and then make some remarks. The argument of the letter is, that the story of Lazarus's being raised is an imposture; or else the Jews could not have been so wicked, as to be on that account provoked against
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

Whether it is Praiseworthy to Enter Religion Without Taking Counsel of Many, and Previously Deliberating for a Long Time?
Objection 1: It would not seem praiseworthy to enter religion without taking counsel of many, and previously deliberating for a long time. For it is written (1 Jn. 4:1): "Believe not every spirit, but try the spirits if they be of God." Now sometimes a man's purpose of entering religion is not of God, since it often comes to naught through his leaving the religious life; for it is written (Acts 5:38,39): "If this counsel or this work be of God, you cannot overthrow it." Therefore it would seem that
Saint Thomas Aquinas—Summa Theologica

Whether Divination by Drawing Lots is Unlawful?
Objection 1: It would seem that divination by drawing lots is not unlawful, because a gloss of Augustine on Ps. 30:16, "My lots are in Thy hands," says: "It is not wrong to cast lots, for it is a means of ascertaining the divine will when a man is in doubt." Objection 2: There is, seemingly, nothing unlawful in the observances which the Scriptures relate as being practiced by holy men. Now both in the Old and in the New Testament we find holy men practicing the casting of lots. For it is related
Saint Thomas Aquinas—Summa Theologica

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Importance in Luke's History of the Story of the Birth of Christ
IT needs no proof that Luke attached the highest importance to this part of his narrative. That Jesus was indicated from the beginning as the Messiah -- though not a necessary part of his life and work, and wholly omitted by Mark and only briefly indicated in mystical language by John -- was a highly interesting and important fact in itself, and could not fail to impress the historian. The elaboration and detail of the first two chapters of the Gospel form a sufficient proof that Luke recognized
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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