1 Kings 17:23
Then Elijah took the child, brought him down from the upper room into the house, and gave him to his mother. "Look, your son is alive," Elijah declared.
Then Elijah took the child
The name "Elijah" means "My God is Yahweh," reflecting his role as a prophet who stands firmly for the worship of the one true God amidst a culture steeped in idolatry. The act of taking the child signifies a moment of divine intervention. Elijah, as God's representative, is the conduit through which God's power is manifested. This action underscores the prophetic authority and the intimate relationship between Elijah and God, who empowers him to perform miracles.

brought him down from the upper room
The "upper room" in ancient Near Eastern architecture was often a place of seclusion and prayer, symbolizing a higher spiritual plane. Elijah's descent with the child from this room can be seen as a metaphor for bringing divine intervention into the earthly realm. It signifies the transition from a place of divine encounter to the everyday life of the household, illustrating how God's miracles are meant to impact daily living.

into the house
The "house" represents the domestic sphere, the center of family life and community. By bringing the child into the house, Elijah is restoring him to his rightful place within the family. This act symbolizes the restoration of life and normalcy, emphasizing the personal and communal impact of God's miracles. It also highlights the importance of family in God's plan, as the home is often seen as a microcosm of the larger community of faith.

and gave him to his mother
The act of giving the child back to his mother is deeply significant. It is a moment of profound emotional and spiritual restoration. In the cultural context, a mother's bond with her child is sacred, and the return of her son signifies the restoration of her hope and future. This gesture also reflects God's compassion and care for individuals, particularly the vulnerable, as widows and orphans were among the most marginalized in society.

'Look, your son is alive,'
The declaration "Look, your son is alive" is a powerful testament to God's life-giving power. It is a proclamation of victory over death, prefiguring the resurrection power that is fully realized in the New Testament through Jesus Christ. This statement serves as a reminder of God's sovereignty over life and death and His ability to bring life out of hopeless situations. It is an invitation to witness and acknowledge the miraculous work of God.

Elijah declared
The word "declared" indicates a public and authoritative announcement. Elijah's declaration is not just for the mother but for all who would hear of this miracle. It serves as a testament to God's power and faithfulness, reinforcing Elijah's role as a prophet who speaks God's truth. This declaration is meant to inspire faith and trust in God, encouraging believers to recognize and testify to God's work in their own lives.

Persons / Places / Events
1. Elijah
A prophet of God, known for his faithfulness and miraculous works. In this passage, he demonstrates God's power by reviving the widow's son.

2. The Widow of Zarephath
A Gentile woman who showed hospitality to Elijah during a famine. Her faith and obedience are tested and rewarded through the miracle of her son's revival.

3. The Widow's Son
The child who fell ill and died, only to be revived by Elijah. His revival serves as a testament to God's power and mercy.

4. Upper Room
A private space in the widow's house where Elijah stayed. It symbolizes a place of prayer and divine encounter.

5. Zarephath
A town in Sidon, outside of Israel, highlighting God's concern for Gentiles and foreshadowing the inclusion of all nations in His plan.
Teaching Points
Faith in God's Power
Elijah's actions remind us that faith in God can lead to miraculous outcomes. We are encouraged to trust in God's ability to intervene in our lives.

The Role of Prayer
Elijah's prayerful intercession for the widow's son highlights the importance of earnest prayer. We should cultivate a prayer life that seeks God's will and power.

God's Compassion for All
The miracle in Zarephath, a Gentile region, underscores God's love and compassion for all people, regardless of their background. We are called to reflect this inclusivity in our own lives.

Hope in Desperate Situations
The revival of the widow's son offers hope that God can bring life and restoration even in the most desperate circumstances. We should hold onto hope and seek God's intervention in our trials.
Bible Study Questions
1. How does Elijah's faith and actions in 1 Kings 17:23 inspire you to trust God in your own life situations?

2. In what ways can the account of the widow of Zarephath encourage us to show hospitality and faith, even in difficult times?

3. How does the miracle of raising the widow's son connect to the broader theme of resurrection and new life found in the New Testament?

4. What can we learn from Elijah's prayer life, and how can we apply these lessons to our own prayer practices?

5. How does God's intervention in the life of a Gentile widow challenge us to view God's love and mission in a global context?
Connections to Other Scriptures
Luke 7:11-17
The raising of the widow's son at Nain by Jesus parallels Elijah's miracle, demonstrating God's compassion and power over death.

Hebrews 11:35
This verse mentions women receiving their dead back to life, connecting the faith of the widow to the broader account of faith in God's promises.

James 5:17-18
Elijah is cited as a man of prayer, emphasizing the power of prayer in bringing about God's miraculous interventions.
Second Preparation of ElijahE. De Pressense 1 Kings 17:7-24
Affliction and its FruitsJ. Urquhart 1 Kings 17:17-24
Germs of ThoughtHomilist1 Kings 17:17-24
Life from the DeadJ. Waite 1 Kings 17:17-24
Out of the DepthsF. S. Webster, M. A.1 Kings 17:17-24
Raising the Widow's SonThomas Cain.1 Kings 17:17-24
The Dead Made AliveL. A. Banks, D. D.1 Kings 17:17-24
The Test of the Home-LifeF. B. Meyer, M. A.1 Kings 17:17-24
The Sign of the Widow's SonJ.A. Macdonald 1 Kings 17:19-24
People
Ahab, Elijah, Zidon
Places
Cherith, Gilead, Jordan River, Sidon, Tishbe, Zarephath
Topics
Alive, Behold, Book, Bringeth, Carried, Chamber, Child, Chronicles, Delivered, Elijah, Eli'jah, Giveth, Lad, Picked, Room, Taketh, Upper
Dictionary of Bible Themes
1 Kings 17:23

     5126   arm

1 Kings 17:8-24

     1416   miracles, nature of

1 Kings 17:13-24

     7773   prophets, role

1 Kings 17:17-23

     5658   boys

1 Kings 17:17-24

     5092   Elijah
     7758   preachers, call

1 Kings 17:22-24

     1461   truth, nature of

Library
Elijah Standing Before the Lord
And Elijah the Tishbite ... said ... As the Lord God of Israel liveth, before whom I stand.--1 KINGS xvii. 1. This solemn and remarkable adjuration seems to have been habitual upon Elijah's lips in the great crises of his life. We never find it used by any but himself, and his scholar and successor, Elisha. Both of them employ it under similar circumstances, as if unveiling the very secret of their lives, the reason for their strength, and for their undaunted bearing and bold fronting of all antagonism.
Alexander Maclaren—Expositions of Holy Scripture

The Inexhaustible Barrel
Though, however, I make these few observations by way of preface, this is not the subject of this morning. I propose to take the case of the poor widow of Sarepta as an illustration of divine love, as it manifests itself to man; and I shall have three things for you to notice. First, the object of divine love; secondly, the singular methods of divine love; and, then, in the third place, the undying faithfulness of divine love--"The barrel of meal did not waste, neither did the cruse of oil fail,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Answered Prayer.
"And the Lord heard the voice of Elijah."--1 KINGS xvii. 22. Yes, and He will hear your voice if you are as much in earnest as he was! Why should not God hear the voice of William, or Robert, Sarah or Edith? He is no respecter of persons. Is it not written over the door of mercy, "Knock, and it shall be opened?" Aye, and the knocker is so low a child's hand may reach it. St. James tells us that Elijah was "a man of like passions." He was a human being like you and me, but he had faith in God.
Thomas Champness—Broken Bread

Answer to the Jewish Rabby's Letter.
WE Are now come to the letter of Mr. W's Jewish Rabby, whom Mr. W. calls his friend, and says his letter consists of calm and sedate reasoning, p. 55. I on the other hand can see no reason in it. But the reader than not need to rely upon my judgment. Therefore I will transcribe some parts of it, and then make some remarks. The argument of the letter is, that the story of Lazarus's being raised is an imposture; or else the Jews could not have been so wicked, as to be on that account provoked against
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

Whether it is Praiseworthy to Enter Religion Without Taking Counsel of Many, and Previously Deliberating for a Long Time?
Objection 1: It would not seem praiseworthy to enter religion without taking counsel of many, and previously deliberating for a long time. For it is written (1 Jn. 4:1): "Believe not every spirit, but try the spirits if they be of God." Now sometimes a man's purpose of entering religion is not of God, since it often comes to naught through his leaving the religious life; for it is written (Acts 5:38,39): "If this counsel or this work be of God, you cannot overthrow it." Therefore it would seem that
Saint Thomas Aquinas—Summa Theologica

Whether Divination by Drawing Lots is Unlawful?
Objection 1: It would seem that divination by drawing lots is not unlawful, because a gloss of Augustine on Ps. 30:16, "My lots are in Thy hands," says: "It is not wrong to cast lots, for it is a means of ascertaining the divine will when a man is in doubt." Objection 2: There is, seemingly, nothing unlawful in the observances which the Scriptures relate as being practiced by holy men. Now both in the Old and in the New Testament we find holy men practicing the casting of lots. For it is related
Saint Thomas Aquinas—Summa Theologica

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Importance in Luke's History of the Story of the Birth of Christ
IT needs no proof that Luke attached the highest importance to this part of his narrative. That Jesus was indicated from the beginning as the Messiah -- though not a necessary part of his life and work, and wholly omitted by Mark and only briefly indicated in mystical language by John -- was a highly interesting and important fact in itself, and could not fail to impress the historian. The elaboration and detail of the first two chapters of the Gospel form a sufficient proof that Luke recognized
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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