1 Kings 17:15
So she went and did according to the word of Elijah, and there was food every day for Elijah and the woman and her household.
So she went and did
This phrase highlights the widow's obedience and faith. In the Hebrew context, the word for "went" (וַתֵּלֶךְ, "vatelekh") implies a deliberate action, suggesting that she made a conscious decision to trust Elijah's words. Her actions reflect a deep faith, as she was willing to use the last of her resources based on the promise of a prophet she had just met. This obedience is a powerful testament to the faith that God desires from His followers, trusting in His provision even when circumstances seem dire.

according to the word of Elijah
Elijah, whose name means "My God is Yahweh," was a prophet during a time of great apostasy in Israel. His words carried the authority of God, and the widow's compliance with his instructions demonstrates her recognition of this divine authority. The phrase underscores the importance of heeding God's word delivered through His prophets. Historically, prophets were God's mouthpieces, and their words were not merely suggestions but divine commands that required faith and action.

and she and he and her household
This phrase indicates the scope of the miracle. It wasn't just the widow who benefited from her obedience, but also Elijah and her entire household. In ancient Near Eastern culture, a household could include extended family and servants, suggesting that God's provision was abundant and far-reaching. This reflects the biblical principle that God's blessings often extend beyond the individual to impact a wider community, emphasizing the communal nature of God's care and provision.

had food to eat
The provision of food is a direct response to the widow's immediate need. In the Hebrew context, food (לֶחֶם, "lechem") is often symbolic of God's provision and sustenance. This miracle is reminiscent of God's provision of manna to the Israelites in the wilderness, highlighting His ability to provide for His people in miraculous ways. It serves as a reminder that God is attentive to the physical needs of His people and is capable of providing in ways that surpass human understanding.

for many days
This phrase signifies the duration and sufficiency of God's provision. The Hebrew word for "days" (יָמִים, "yamim") can imply an indefinite period, suggesting that God's provision was not just a one-time event but a sustained miracle. This ongoing provision is a testament to God's faithfulness and His ability to sustain His people through prolonged periods of need. It encourages believers to trust in God's timing and His continuous care, even when the future seems uncertain.

Persons / Places / Events
1. Elijah
A prophet of God who plays a central role in this account. He is sent by God to the widow of Zarephath during a time of drought and famine.

2. Widow of Zarephath
A Gentile woman living in Zarephath, a town in Sidon. She is commanded by God to provide for Elijah, despite her own dire circumstances.

3. Zarephath
A town in the region of Sidon, outside of Israel. It is significant that God sends Elijah to a Gentile area, highlighting His care for all people.

4. Drought and Famine
The backdrop of this account is a severe drought and famine in the land, which God had brought upon Israel as a judgment for their idolatry.

5. Miracle of Provision
The event where God miraculously provides food for Elijah, the widow, and her household through the multiplication of flour and oil.
Teaching Points
Faith in Action
The widow's obedience to Elijah's request, despite her dire situation, demonstrates faith in action. True faith often requires stepping out in trust, even when circumstances seem impossible.

God's Provision
This passage illustrates God's ability to provide for His people in miraculous ways. Believers are encouraged to trust in God's provision, even in times of scarcity.

Inclusivity of God's Care
God's sending of Elijah to a Gentile widow underscores His care for all people, not just Israel. This foreshadows the New Testament message of salvation for all nations.

Obedience Brings Blessing
The widow's obedience to God's word through Elijah resulted in a blessing that sustained her household. Obedience to God often leads to unexpected blessings.
Bible Study Questions
1. How does the widow's response to Elijah's request demonstrate her faith, and what can we learn from her example about trusting God in difficult circumstances?

2. In what ways does this account of provision challenge you to trust God with your own needs and resources?

3. How does the inclusion of a Gentile widow in God's plan of provision reflect the broader biblical theme of God's love for all nations?

4. What are some practical ways you can demonstrate faith in action in your daily life, similar to the widow's obedience?

5. How can you apply the principle of "obedience brings blessing" in your current life situation, and what steps can you take to align more closely with God's will?
Connections to Other Scriptures
Luke 4:25-26
Jesus references the widow of Zarephath, highlighting God's provision and the inclusion of Gentiles in His plan.

Matthew 6:25-34
Jesus teaches about God's provision and encourages believers not to worry about their needs, as God knows and provides for them.

Philippians 4:19
Paul assures believers that God will supply all their needs according to His riches in glory.
Modern Liberality, and the Widow of ZarephathG. Venables.1 Kings 17:15
Divine CareJ. Urquhart 1 Kings 17:7-16
Second Preparation of ElijahE. De Pressense 1 Kings 17:7-24
The Barrel of MealJ.A. Macdonald 1 Kings 17:10-16
People
Ahab, Elijah, Zidon
Places
Cherith, Gilead, Jordan River, Sidon, Tishbe, Zarephath
Topics
Ate, Eat, Eateth, Elijah, Eli'jah, Family, Household, Saying
Dictionary of Bible Themes
1 Kings 17:15

     5681   family, nature of

1 Kings 17:1-16

     4823   famine, physical

1 Kings 17:4-16

     5341   hunger

1 Kings 17:7-16

     8447   hospitality, examples

1 Kings 17:8-24

     1416   miracles, nature of

1 Kings 17:10-16

     4418   bread

1 Kings 17:12-16

     4404   food
     4488   oil

1 Kings 17:13-15

     1418   miracles, responses

1 Kings 17:13-24

     7773   prophets, role

Library
Elijah Standing Before the Lord
And Elijah the Tishbite ... said ... As the Lord God of Israel liveth, before whom I stand.--1 KINGS xvii. 1. This solemn and remarkable adjuration seems to have been habitual upon Elijah's lips in the great crises of his life. We never find it used by any but himself, and his scholar and successor, Elisha. Both of them employ it under similar circumstances, as if unveiling the very secret of their lives, the reason for their strength, and for their undaunted bearing and bold fronting of all antagonism.
Alexander Maclaren—Expositions of Holy Scripture

The Inexhaustible Barrel
Though, however, I make these few observations by way of preface, this is not the subject of this morning. I propose to take the case of the poor widow of Sarepta as an illustration of divine love, as it manifests itself to man; and I shall have three things for you to notice. First, the object of divine love; secondly, the singular methods of divine love; and, then, in the third place, the undying faithfulness of divine love--"The barrel of meal did not waste, neither did the cruse of oil fail,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Answered Prayer.
"And the Lord heard the voice of Elijah."--1 KINGS xvii. 22. Yes, and He will hear your voice if you are as much in earnest as he was! Why should not God hear the voice of William, or Robert, Sarah or Edith? He is no respecter of persons. Is it not written over the door of mercy, "Knock, and it shall be opened?" Aye, and the knocker is so low a child's hand may reach it. St. James tells us that Elijah was "a man of like passions." He was a human being like you and me, but he had faith in God.
Thomas Champness—Broken Bread

Answer to the Jewish Rabby's Letter.
WE Are now come to the letter of Mr. W's Jewish Rabby, whom Mr. W. calls his friend, and says his letter consists of calm and sedate reasoning, p. 55. I on the other hand can see no reason in it. But the reader than not need to rely upon my judgment. Therefore I will transcribe some parts of it, and then make some remarks. The argument of the letter is, that the story of Lazarus's being raised is an imposture; or else the Jews could not have been so wicked, as to be on that account provoked against
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

Whether it is Praiseworthy to Enter Religion Without Taking Counsel of Many, and Previously Deliberating for a Long Time?
Objection 1: It would not seem praiseworthy to enter religion without taking counsel of many, and previously deliberating for a long time. For it is written (1 Jn. 4:1): "Believe not every spirit, but try the spirits if they be of God." Now sometimes a man's purpose of entering religion is not of God, since it often comes to naught through his leaving the religious life; for it is written (Acts 5:38,39): "If this counsel or this work be of God, you cannot overthrow it." Therefore it would seem that
Saint Thomas Aquinas—Summa Theologica

Whether Divination by Drawing Lots is Unlawful?
Objection 1: It would seem that divination by drawing lots is not unlawful, because a gloss of Augustine on Ps. 30:16, "My lots are in Thy hands," says: "It is not wrong to cast lots, for it is a means of ascertaining the divine will when a man is in doubt." Objection 2: There is, seemingly, nothing unlawful in the observances which the Scriptures relate as being practiced by holy men. Now both in the Old and in the New Testament we find holy men practicing the casting of lots. For it is related
Saint Thomas Aquinas—Summa Theologica

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Importance in Luke's History of the Story of the Birth of Christ
IT needs no proof that Luke attached the highest importance to this part of his narrative. That Jesus was indicated from the beginning as the Messiah -- though not a necessary part of his life and work, and wholly omitted by Mark and only briefly indicated in mystical language by John -- was a highly interesting and important fact in itself, and could not fail to impress the historian. The elaboration and detail of the first two chapters of the Gospel form a sufficient proof that Luke recognized
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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