1 Kings 13:32
for the message that he cried out by the word of the LORD against the altar in Bethel and against all the shrines on the high places in the cities of Samaria will surely come to pass."
For the message that he proclaimed
This phrase refers to the prophetic declaration made by the man of God from Judah. The Hebrew root for "message" is "dabar," which means word, matter, or thing. In the biblical context, a "dabar" from God is not just a spoken word but a powerful declaration that carries divine authority and certainty. The proclamation is not merely human speech but a divine utterance that will inevitably be fulfilled. This highlights the seriousness and the divine backing of the prophetic word.

by the word of the LORD
The phrase underscores the divine origin of the prophecy. The Hebrew term for "word" here is "dabar," which signifies a communication from God. The "word of the LORD" is a common biblical expression indicating that the message is not of human origin but is divinely inspired. This emphasizes the authority and reliability of the prophecy, as it is not subject to human error or change.

against the altar in Bethel
Bethel was a significant religious site in the Northern Kingdom of Israel, where King Jeroboam set up a golden calf as an object of worship. The altar in Bethel symbolizes the idolatrous practices that had taken root in Israel. The Hebrew term for "altar" is "mizbeach," which is a place of sacrifice. The prophecy against the altar signifies God's judgment against false worship and idolatry, highlighting the seriousness of deviating from true worship of Yahweh.

and against all the shrines of the high places
The "shrines of the high places" refers to the local worship sites scattered throughout the Northern Kingdom, where unauthorized and idolatrous worship took place. The Hebrew word for "high places" is "bamot," which were elevated sites often used for pagan worship. This phrase indicates a comprehensive judgment against all forms of idolatry in the land, not just the central altar at Bethel. It underscores God's demand for exclusive worship and the rejection of syncretism.

in the cities of Samaria
Samaria was the capital of the Northern Kingdom of Israel. The mention of "the cities of Samaria" indicates that the idolatrous practices were widespread throughout the kingdom. The historical context here is significant, as Samaria later became synonymous with the Northern Kingdom itself. This phrase highlights the pervasive nature of the sin and the extent of the judgment that was to come.

will surely come to pass
This phrase emphasizes the certainty of the prophetic word. The Hebrew construction here is emphatic, indicating that the fulfillment of the prophecy is inevitable. In the biblical narrative, God's words are always fulfilled, underscoring His sovereignty and faithfulness. This assurance serves as both a warning and a comfort: a warning to those who persist in disobedience and a comfort to those who trust in God's promises.

Persons / Places / Events
1. The Man of God
A prophet from Judah who was sent by God to Bethel to deliver a message against the altar that King Jeroboam had set up.

2. Bethel
A city in the northern kingdom of Israel where King Jeroboam established a center of idol worship, contrary to God's commandments.

3. King Jeroboam
The first king of the northern kingdom of Israel who led the people into idolatry by setting up golden calves in Bethel and Dan.

4. The Altar in Bethel
An unauthorized altar built by Jeroboam for idol worship, which the man of God prophesied against.

5. The High Places in the Cities of Samaria
Locations throughout the northern kingdom where unauthorized worship practices were conducted, which were condemned by the prophet.
Teaching Points
The Certainty of God's Word
God's pronouncements through His prophets are sure and will come to pass, as seen in the eventual destruction of the altar at Bethel.

The Danger of Idolatry
Idolatry leads to spiritual decay and judgment. Believers must guard against modern forms of idolatry that can distract from true worship.

Obedience to God's Commands
The account underscores the importance of adhering to God's instructions, as deviation leads to consequences.

The Role of Prophets
Prophets serve as God's messengers, often delivering difficult truths. We should be open to receiving and heeding God's word, even when it challenges us.

God's Sovereignty Over Nations
God's plans and purposes prevail over the actions of kings and nations, reminding us of His ultimate authority.
Bible Study Questions
1. How does the prophecy against the altar in Bethel demonstrate the reliability of God's word?

2. In what ways can modern believers fall into the trap of idolatry, and how can we guard against it?

3. What lessons can we learn from the man of God's obedience and the consequences of Jeroboam's disobedience?

4. How does the fulfillment of prophecy in 2 Kings 23:15-20 reinforce the message of 1 Kings 13:32?

5. How can we apply the principle of God's sovereignty in our personal lives and in understanding world events today?
Connections to Other Scriptures
1 Kings 12:28-30
Provides context for Jeroboam's establishment of idol worship in Bethel and Dan, which the man of God was sent to condemn.

2 Kings 23:15-20
Describes the fulfillment of the prophecy when King Josiah destroys the altar at Bethel, demonstrating the certainty of God's word.

Deuteronomy 12:5-14
Outlines God's command for worship to be centralized in the place He chooses, highlighting the sin of Jeroboam's actions.
Disobedience in One PointF. F. Emerson.1 Kings 13:11-32
Disobedience VisitedSketches of Sermons1 Kings 13:11-32
On the Character of the Man of God that Came from JudahJ. Puckle, M. A.1 Kings 13:11-32
The Disobedient ProphetR. Jones, M. A.1 Kings 13:11-32
The Disobedient ProphetT. Grantham.1 Kings 13:11-32
The Disobedient ProphetH. P. Liddon, D. D.1 Kings 13:11-32
The Disobedient ProphetG. Hunsworth, M. A.1 Kings 13:11-32
The Disobedient Prophet of JudahJ. O. Coghlan, D. D.1 Kings 13:11-32
The Fatal Result of DisobedienceW. A. Griffiths.1 Kings 13:11-32
The Law of ObedienceN. D. Hillis, D. D.1 Kings 13:11-32
The Nameless ProphetA. Rowland, B. A.1 Kings 13:11-32
The Penalty of DisobedienceR. W. Evans, B. D.1 Kings 13:11-32
The Prophet's Temptation and FallT. H. Barnet.1 Kings 13:11-32
Judgment and its ResultJ. Urquhart 1 Kings 13:23-34
On the Character of the Old Prophet of BethelJ. Puckle, M. A.1 Kings 13:26-32
The Grave and its EpitaphA. Whyte, D. D.1 Kings 13:26-32
The Law of ExtremityJ.A. Macdonald 1 Kings 13:30-34
People
David, Jeroboam, Josiah
Places
Bethel, Samaria
Topics
Altar, Bethel, Beth-el, Certainly, Cities, Cried, Declared, Houses, Outcry, Pass, Places, Samaria, Sama'ria, Saying, Shrines, Surely, Towns
Dictionary of Bible Themes
1 Kings 13:32

     7442   shrine

Library
Whether Christ Took Flesh of the Seed of David?
Objection 1: It would seem that Christ did not take flesh of the seed of David. For Matthew, in tracing the genealogy of Christ, brings it down to Joseph. But Joseph was not Christ's father, as shown above ([4138]Q[28], A[1], ad 1,2). Therefore it seems that Christ was not descended from David. Objection 2: Further, Aaron was of the tribe of Levi, as related Ex. 6. Now Mary the Mother of Christ is called the cousin of Elizabeth, who was a daughter of Aaron, as is clear from Lk. 1:5,36. Therefore,
Saint Thomas Aquinas—Summa Theologica

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end.
E. P. Barrows—Companion to the Bible

And Yet, by Reason of that Affection of the Human Heart...
9. And yet, by reason of that affection of the human heart, whereby "no man ever hateth his own flesh," [2731] if men have reason to know that after their death their bodies will lack any thing which in each man's nation or country the wonted order of sepulture demandeth, it makes them sorrowful as men; and that which after death reacheth not unto them, they do before death fear for their bodies: so that we find in the Books of Kings, God by one prophet threatening another prophet who had transgressed
St. Augustine—On Care to Be Had for the Dead.

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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