1 Kings 13:17
For I have been told by the word of the LORD: 'You must not eat bread or drink water there or return by the way you came.'"
For I have been told by the word of the LORD:
This phrase emphasizes the authority and divine origin of the message received by the prophet. In the Old Testament, the "word of the LORD" often signifies a direct revelation from God, underscoring the seriousness and sacredness of the command. This reflects the prophetic tradition where God's instructions are conveyed to His chosen messengers. The phrase also highlights the importance of obedience to God's word, a recurring theme throughout Scripture, as seen in Deuteronomy 8:3 and Matthew 4:4, where reliance on God's word is paramount.

‘You must not eat bread or drink water there:
This command signifies a prohibition against partaking in the hospitality of the place, which in this context is Bethel. Bethel was a center of idolatrous worship under King Jeroboam, who set up golden calves there (1 Kings 12:28-29). The prohibition can be seen as a symbolic act of separation from the idolatry and corruption present in the land. It also serves as a test of the prophet's obedience and faithfulness to God's specific instructions, reminiscent of the Nazarite vow in Numbers 6, which included abstaining from certain foods and drinks as a sign of dedication to God.

or return by the way you came.’”
This instruction to take a different route back can be interpreted as a symbolic act of complete separation from the sinful practices of Bethel. It also serves as a practical measure to avoid any potential influence or temptation to disobey God's command. The directive to not return by the same way may also signify a new beginning or a transformation, akin to the concept of repentance, which involves turning away from sin and not returning to former ways. This idea is echoed in the New Testament, where believers are called to live transformed lives (Romans 12:2).

Persons / Places / Events
1. The Man of God
A prophet from Judah sent by God to deliver a message to King Jeroboam in Bethel. He is central to the account, demonstrating obedience and later disobedience to God's command.

2. King Jeroboam
The ruler of the northern kingdom of Israel, who established idol worship in Bethel, leading the people away from the worship of Yahweh.

3. Bethel
A significant location in the northern kingdom where Jeroboam set up a golden calf, turning it into a center of idolatry.

4. The Old Prophet
An unnamed prophet living in Bethel who deceives the man of God, leading to his disobedience.

5. The Word of the LORD
The divine command given to the man of God, emphasizing the importance of obedience to God's instructions.
Teaching Points
Obedience to God's Word
The man of God's initial obedience highlights the importance of adhering strictly to God's commands, even when faced with contrary advice or pressure.

The Danger of Deception
The account warns believers about the potential for deception, even from seemingly trustworthy sources, and the need for discernment.

Consequences of Disobedience
The account illustrates that disobedience to God's word, regardless of the reason, can lead to severe consequences.

The Importance of Discernment
Believers must seek wisdom and discernment to recognize and resist false teachings or misleading counsel.

Faithfulness in Adversity
The man of God's journey and mission remind us of the need to remain faithful to God's calling, even when it leads us into challenging or hostile environments.
Bible Study Questions
1. How does the man of God's experience in 1 Kings 13:17 challenge us to evaluate the sources of advice and counsel we receive?

2. In what ways can we ensure that we are discerning and obedient to God's word in our daily lives, especially when faced with conflicting messages?

3. Reflect on a time when you faced a situation similar to the man of God, where obedience to God's word was tested. How did you respond, and what did you learn?

4. How can the account of the man of God and the old prophet inform our understanding of spiritual warfare and the tactics of deception?

5. What practical steps can we take to strengthen our trust in God's word and avoid the pitfalls of disobedience and deception?
Connections to Other Scriptures
Genesis 3
The deception of the man of God by the old prophet parallels the deception of Eve by the serpent, highlighting the theme of temptation and disobedience.

Matthew 4
Jesus' temptation in the wilderness contrasts with the man of God's failure, as Jesus remains obedient to God's word despite temptation.

Proverbs 3:5-6
The call to trust in the Lord and not lean on one's own understanding is relevant to the man of God's situation, where reliance on God's word was crucial.
The Old Serpent AgainJ.A. Macdonald 1 Kings 13:11-19
Disobedience in One PointF. F. Emerson.1 Kings 13:11-32
Disobedience VisitedSketches of Sermons1 Kings 13:11-32
On the Character of the Man of God that Came from JudahJ. Puckle, M. A.1 Kings 13:11-32
The Disobedient ProphetR. Jones, M. A.1 Kings 13:11-32
The Disobedient ProphetT. Grantham.1 Kings 13:11-32
The Disobedient ProphetH. P. Liddon, D. D.1 Kings 13:11-32
The Disobedient ProphetG. Hunsworth, M. A.1 Kings 13:11-32
The Disobedient Prophet of JudahJ. O. Coghlan, D. D.1 Kings 13:11-32
The Fatal Result of DisobedienceW. A. Griffiths.1 Kings 13:11-32
The Law of ObedienceN. D. Hillis, D. D.1 Kings 13:11-32
The Nameless ProphetA. Rowland, B. A.1 Kings 13:11-32
The Penalty of DisobedienceR. W. Evans, B. D.1 Kings 13:11-32
The Prophet's Temptation and FallT. H. Barnet.1 Kings 13:11-32
People
David, Jeroboam, Josiah
Places
Bethel, Samaria
Topics
Bread, Camest, Command, Drink, Eat, Return, Turn, Wentest
Dictionary of Bible Themes
1 Kings 13:6-22

     4293   water

1 Kings 13:7-22

     4418   bread

Library
Whether Christ Took Flesh of the Seed of David?
Objection 1: It would seem that Christ did not take flesh of the seed of David. For Matthew, in tracing the genealogy of Christ, brings it down to Joseph. But Joseph was not Christ's father, as shown above ([4138]Q[28], A[1], ad 1,2). Therefore it seems that Christ was not descended from David. Objection 2: Further, Aaron was of the tribe of Levi, as related Ex. 6. Now Mary the Mother of Christ is called the cousin of Elizabeth, who was a daughter of Aaron, as is clear from Lk. 1:5,36. Therefore,
Saint Thomas Aquinas—Summa Theologica

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end.
E. P. Barrows—Companion to the Bible

And Yet, by Reason of that Affection of the Human Heart...
9. And yet, by reason of that affection of the human heart, whereby "no man ever hateth his own flesh," [2731] if men have reason to know that after their death their bodies will lack any thing which in each man's nation or country the wonted order of sepulture demandeth, it makes them sorrowful as men; and that which after death reacheth not unto them, they do before death fear for their bodies: so that we find in the Books of Kings, God by one prophet threatening another prophet who had transgressed
St. Augustine—On Care to Be Had for the Dead.

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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