1 Kings 13:18
Then the prophet replied, "I too am a prophet like you, and an angel spoke to me by the word of the LORD, saying, 'Bring him back with you to your house, so that he may eat bread and drink water.'" The old prophet was lying to him,
Then the prophet replied
This phrase introduces a significant moment in the narrative, where a prophet, who is later revealed to be deceitful, speaks to the man of God. The Hebrew word for "prophet" here is "נָבִיא" (navi), which traditionally denotes someone who is a spokesperson for God. This sets up an expectation of truth and divine communication, which is subverted in this context. Historically, prophets held a revered position in Israelite society, often serving as intermediaries between God and the people. This highlights the gravity of the deception that follows.

I too am a prophet like you
The phrase "I too am a prophet" is a claim of shared identity and authority. The deceitful prophet uses this assertion to establish credibility and trust. The Hebrew word "כָּמוֹךָ" (kamokha) means "like you," suggesting equality or similarity. This is a strategic move to lower the defenses of the man of God. In the broader scriptural context, this reflects the danger of false prophets, a recurring theme in the Bible, where discernment is necessary to distinguish true messengers of God from impostors.

and an angel spoke to me by the word of the LORD
Here, the deceitful prophet claims divine revelation, invoking an "angel" (מַלְאָךְ, mal'akh) as the source of his message. In biblical terms, angels are messengers of God, and their involvement typically signifies a message of great importance. The phrase "by the word of the LORD" (בִּדְבַר יְהוָה, bidvar Yahweh) is a powerful assertion, as it implies that the message is directly from God. This claim is designed to add weight and authority to the deceitful prophet's words, making the lie more convincing.

saying, 'Bring him back with you to your house so that he may eat bread and drink water.'
The instruction to "bring him back" is a direct contradiction to the command given to the man of God earlier in the chapter. The Hebrew words for "eat bread and drink water" (לֶחֶם וָמַיִם, lechem v'mayim) are simple yet significant, as they represent sustenance and hospitality, common cultural practices in ancient Israel. However, in this context, they symbolize disobedience to God's explicit command. This highlights the subtlety of the deception, as it cloaks disobedience in the guise of normal, even virtuous, behavior.

But he was lying to him
This phrase reveals the true nature of the deceitful prophet's message. The Hebrew word for "lying" (כִּזֵּב, kizev) indicates falsehood and deception. This stark revelation serves as a cautionary note about the presence of falsehood even among those who claim to speak for God. In the broader biblical narrative, this underscores the importance of discernment and obedience to God's word above all else. The man of God's failure to adhere strictly to God's command results in dire consequences, serving as a sobering reminder of the cost of disobedience.

Persons / Places / Events
1. The Old Prophet
An unnamed prophet from Bethel who deceives the man of God by claiming divine revelation.

2. The Man of God
A prophet from Judah sent by God to deliver a message against the altar at Bethel.

3. Bethel
A significant location in the Northern Kingdom of Israel, known for its idolatrous practices.

4. The Deception
The old prophet lies about receiving a message from an angel, leading the man of God to disobey God's direct command.
Teaching Points
Discernment is Crucial
Believers must exercise discernment and test all spiritual claims against the truth of God's Word.

Obedience to God's Command
The account underscores the importance of adhering strictly to God's instructions, regardless of external influences.

Beware of False Prophets
Not everyone who claims to speak for God truly does; believers must be vigilant against deception.

Consequences of Disobedience
The account illustrates that disobedience, even when deceived, can lead to dire consequences.

The Danger of Compromise
Compromising God's clear commands for convenience or persuasion can lead to spiritual downfall.
Bible Study Questions
1. How can we ensure that we are discerning the truth of God's Word in our daily lives?

2. What steps can we take to test the spirits and verify the authenticity of spiritual messages we receive?

3. In what ways does the account of the man of God from Judah serve as a warning against compromising our obedience to God?

4. How can we guard ourselves against the influence of false prophets in today's world?

5. Reflect on a time when you faced a decision to obey God's command despite external pressures. What did you learn from that experience?
Connections to Other Scriptures
Galatians 1:8
This verse warns against accepting any gospel contrary to what has been preached, even if delivered by an angel, highlighting the importance of adhering to God's original message.

1 John 4:1
Encourages believers to test the spirits to see whether they are from God, emphasizing discernment in spiritual matters.

Proverbs 14:15
Discusses the prudence of the wise in contrast to the gullibility of the simple, relevant to the man of God's failure to discern the lie.
The Old Serpent AgainJ.A. Macdonald 1 Kings 13:11-19
Disobedience in One PointF. F. Emerson.1 Kings 13:11-32
Disobedience VisitedSketches of Sermons1 Kings 13:11-32
On the Character of the Man of God that Came from JudahJ. Puckle, M. A.1 Kings 13:11-32
The Disobedient ProphetR. Jones, M. A.1 Kings 13:11-32
The Disobedient ProphetT. Grantham.1 Kings 13:11-32
The Disobedient ProphetH. P. Liddon, D. D.1 Kings 13:11-32
The Disobedient ProphetG. Hunsworth, M. A.1 Kings 13:11-32
The Disobedient Prophet of JudahJ. O. Coghlan, D. D.1 Kings 13:11-32
The Fatal Result of DisobedienceW. A. Griffiths.1 Kings 13:11-32
The Law of ObedienceN. D. Hillis, D. D.1 Kings 13:11-32
The Nameless ProphetA. Rowland, B. A.1 Kings 13:11-32
The Penalty of DisobedienceR. W. Evans, B. D.1 Kings 13:11-32
The Prophet's Temptation and FallT. H. Barnet.1 Kings 13:11-32
Disguises of Sin1 Kings 13:18-19
Evil Under the Guise of GoodH. O. Mackey.1 Kings 13:18-19
Lead Us not into Temptation, But Deliver Us from EvilA. Rowland 1 Kings 13:18, 19
The Way of the TempterHomilist1 Kings 13:18-19
Truths About ConscienceW. Hoyt, D. D.1 Kings 13:18-19
People
David, Jeroboam, Josiah
Places
Bethel, Samaria
Topics
Angel, Bread, Bring, Drink, Eat, Lied, Lying, Messenger, Prophet, Saying, Spake, Spoke
Dictionary of Bible Themes
1 Kings 13:18

     6146   deceit, and God

1 Kings 13:6-22

     4293   water

1 Kings 13:7-22

     4418   bread

Library
Whether Christ Took Flesh of the Seed of David?
Objection 1: It would seem that Christ did not take flesh of the seed of David. For Matthew, in tracing the genealogy of Christ, brings it down to Joseph. But Joseph was not Christ's father, as shown above ([4138]Q[28], A[1], ad 1,2). Therefore it seems that Christ was not descended from David. Objection 2: Further, Aaron was of the tribe of Levi, as related Ex. 6. Now Mary the Mother of Christ is called the cousin of Elizabeth, who was a daughter of Aaron, as is clear from Lk. 1:5,36. Therefore,
Saint Thomas Aquinas—Summa Theologica

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end.
E. P. Barrows—Companion to the Bible

And Yet, by Reason of that Affection of the Human Heart...
9. And yet, by reason of that affection of the human heart, whereby "no man ever hateth his own flesh," [2731] if men have reason to know that after their death their bodies will lack any thing which in each man's nation or country the wonted order of sepulture demandeth, it makes them sorrowful as men; and that which after death reacheth not unto them, they do before death fear for their bodies: so that we find in the Books of Kings, God by one prophet threatening another prophet who had transgressed
St. Augustine—On Care to Be Had for the Dead.

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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