1 Kings 13:19
but the man of God went back with him, ate bread in his house, and drank water.
So the man of God
The phrase "man of God" is a title often used in the Old Testament to denote a prophet or someone who is divinely inspired and commissioned by God. In Hebrew, this is "ish ha-Elohim," which underscores the divine authority and mission of the individual. This title is significant as it highlights the man's role as a messenger of God, entrusted with delivering God's word and executing His will. The use of this title here emphasizes the gravity of the situation and the expectation of obedience to God's commands.

went back with him
The act of going back signifies a turning point in the narrative. The Hebrew root for "went back" is "shuv," which can mean to return or to turn back. This word often carries connotations of repentance or a change in direction, both physically and spiritually. In this context, it indicates a deviation from the original command given by God to the man of God, which was to not return by the same way or eat or drink in that place. This decision to go back with the old prophet marks a critical moment of disobedience and foreshadows the consequences that will follow.

ate bread in his house
Eating bread in the ancient Near Eastern culture was more than just a physical act; it was a sign of fellowship and covenant. Bread, or "lechem" in Hebrew, is a staple of life and often symbolizes sustenance and provision. By eating bread in the old prophet's house, the man of God is entering into a form of fellowship and agreement, which directly contradicts the divine command he received. This act of eating signifies a breach of the divine instruction and highlights the theme of obedience versus disobedience to God's word.

and drank water
Water, or "mayim" in Hebrew, is essential for life and often symbolizes purification and life itself. In the context of this verse, drinking water represents the completion of the act of disobedience. The man of God not only eats but also drinks, fully partaking in the hospitality offered by the old prophet. This action completes his disregard for the specific instructions given by God, emphasizing the seriousness of his disobedience. The simplicity of the act contrasts with the profound implications of ignoring God's command, serving as a reminder of the importance of adhering to divine instructions.

Persons / Places / Events
1. The Man of God
A prophet from Judah sent by God to deliver a message to King Jeroboam in Bethel. He is central to the account, representing obedience to God's command.

2. The Old Prophet
An older prophet living in Bethel who deceives the man of God into disobeying God's direct command by inviting him to eat and drink at his house.

3. Bethel
A significant location in the Northern Kingdom of Israel, where King Jeroboam set up a golden calf, leading Israel into idolatry.

4. The Command of God
The directive given to the man of God not to eat bread or drink water in Bethel, nor return by the way he came.

5. The Deception
The old prophet lies to the man of God, claiming an angel instructed him to bring the man of God back to his house, leading to the man of God's disobedience.
Teaching Points
Obedience to God's Word
The man of God's account underscores the importance of unwavering obedience to God's commands, even when faced with persuasive opposition.

Discernment and Testing Spirits
Believers must exercise discernment and test the spirits, as instructed in 1 John 4:1, to avoid being led astray by false teachings or deceptive influences.

Consequences of Disobedience
The account illustrates that disobedience to God, even when influenced by others, carries serious consequences, reminding us of the need for vigilance in our spiritual walk.

The Danger of Compromise
Compromising God's instructions for the sake of convenience or persuasion can lead to spiritual downfall, as seen in the man of God's fate.

The Role of Accountability
This passage encourages believers to seek accountability and counsel from trusted, godly sources to remain steadfast in their faith journey.
Bible Study Questions
1. What can we learn from the man of God's initial obedience to God's command, and how does it apply to our own lives?

2. How does the interaction between the man of God and the old prophet illustrate the need for discernment in our spiritual lives?

3. In what ways can we ensure that we are not swayed by false teachings or deceptive influences in today's world?

4. How do the consequences faced by the man of God serve as a warning for us regarding the seriousness of obedience to God's word?

5. Reflect on a time when you faced a decision to compromise your beliefs. How can this passage guide you in future situations?
Connections to Other Scriptures
1 Kings 13:1-10
Provides context for the man of God's mission and the specific instructions he received from God.

1 Kings 13:20-24
Details the consequences of the man of God's disobedience, emphasizing the seriousness of adhering to God's commands.

Galatians 1:8
Warns against accepting any gospel contrary to what has been received, paralleling the man of God's need to adhere strictly to God's word.

Proverbs 14:12
Highlights the danger of following a path that seems right but leads to destruction, akin to the man of God's decision to trust the old prophet's lie.
The Old Serpent AgainJ.A. Macdonald 1 Kings 13:11-19
Disobedience in One PointF. F. Emerson.1 Kings 13:11-32
Disobedience VisitedSketches of Sermons1 Kings 13:11-32
On the Character of the Man of God that Came from JudahJ. Puckle, M. A.1 Kings 13:11-32
The Disobedient ProphetR. Jones, M. A.1 Kings 13:11-32
The Disobedient ProphetT. Grantham.1 Kings 13:11-32
The Disobedient ProphetH. P. Liddon, D. D.1 Kings 13:11-32
The Disobedient ProphetG. Hunsworth, M. A.1 Kings 13:11-32
The Disobedient Prophet of JudahJ. O. Coghlan, D. D.1 Kings 13:11-32
The Fatal Result of DisobedienceW. A. Griffiths.1 Kings 13:11-32
The Law of ObedienceN. D. Hillis, D. D.1 Kings 13:11-32
The Nameless ProphetA. Rowland, B. A.1 Kings 13:11-32
The Penalty of DisobedienceR. W. Evans, B. D.1 Kings 13:11-32
The Prophet's Temptation and FallT. H. Barnet.1 Kings 13:11-32
Disguises of Sin1 Kings 13:18-19
Evil Under the Guise of GoodH. O. Mackey.1 Kings 13:18-19
Lead Us not into Temptation, But Deliver Us from EvilA. Rowland 1 Kings 13:18, 19
The Way of the TempterHomilist1 Kings 13:18-19
Truths About ConscienceW. Hoyt, D. D.1 Kings 13:18-19
People
David, Jeroboam, Josiah
Places
Bethel, Samaria
Topics
Ate, Bread, Drank, Drink, Drinketh, Eat, Eateth, Meal, Turneth
Dictionary of Bible Themes
1 Kings 13:6-22

     4293   water

1 Kings 13:7-22

     4418   bread

Library
Whether Christ Took Flesh of the Seed of David?
Objection 1: It would seem that Christ did not take flesh of the seed of David. For Matthew, in tracing the genealogy of Christ, brings it down to Joseph. But Joseph was not Christ's father, as shown above ([4138]Q[28], A[1], ad 1,2). Therefore it seems that Christ was not descended from David. Objection 2: Further, Aaron was of the tribe of Levi, as related Ex. 6. Now Mary the Mother of Christ is called the cousin of Elizabeth, who was a daughter of Aaron, as is clear from Lk. 1:5,36. Therefore,
Saint Thomas Aquinas—Summa Theologica

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end.
E. P. Barrows—Companion to the Bible

And Yet, by Reason of that Affection of the Human Heart...
9. And yet, by reason of that affection of the human heart, whereby "no man ever hateth his own flesh," [2731] if men have reason to know that after their death their bodies will lack any thing which in each man's nation or country the wonted order of sepulture demandeth, it makes them sorrowful as men; and that which after death reacheth not unto them, they do before death fear for their bodies: so that we find in the Books of Kings, God by one prophet threatening another prophet who had transgressed
St. Augustine—On Care to Be Had for the Dead.

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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