1 Kings 12:31
Jeroboam also built shrines on the high places and appointed from every class of people priests who were not Levites.
Jeroboam also built shrines on the high places

Jeroboam established alternative centers of worship throughout his kingdom, rejecting the place God had chosen for Israel’s sacrifices and worship in Jerusalem (Deuteronomy 12:5–14). These shrines supported the calf worship he had introduced at Bethel and Daniel and made religious compromise accessible to the people. Political fear drove Jeroboam to reshape Israel’s worship, but his efforts to secure the kingdom apart from obedience to God became a lasting source of idolatry.

1Ki 14:23 They also built for themselves high places, sacred pillars,…
2Ki 17:9 The Israelites secretly did things against the LORD…

and appointed from every class of people priests

Jeroboam formed a priesthood loyal to his new religious system rather than to the Lord’s covenant. God had set apart Aaron’s descendants for the priesthood and assigned the Levites to sacred service (Exodus 28:1; Numbers 3:10; 18:1–7). By disregarding those appointments, Jeroboam treated worship as an instrument of royal control rather than submission to God’s revealed order.

2Ch 11:15 And Jeroboam appointed his own priests…
2Ch 13:9 But did you not drive out the priests of the LORD…
Num 16:40 just as the LORD commanded him through Moses.…

who were not Levites.

The exclusion of the Levites marked a deliberate break with the worship God had established. Many Levites left the northern kingdom rather than participate in Jeroboam’s corruption and went to Judah and Jerusalem (2 Chronicles 11:13–17). Israel’s false sanctuaries, unauthorized priests, and altered festivals set the northern tribes on a course of spiritual rebellion that would continue until judgment came.

Deu 18:1 The Levitical priests shall have no portion…
Num 18:7 But only you and your sons shall attend to your priesthood…

Persons / Places / Events
1. Jeroboam
The first king of the northern kingdom of Israel after the division of the united monarchy. He led Israel into idolatry by setting up golden calves and appointing non-Levitical priests.

2. High Places
Elevated sites often used for worship in ancient Israel. These were contrary to God's command to worship at the temple in Jerusalem.

3. Non-Levitical Priests
Jeroboam appointed priests from tribes other than Levi, which was against the Mosaic Law that designated the Levites as the priestly tribe.
Teaching Points
The Danger of Idolatry
Jeroboam's actions remind us of the subtlety and danger of idolatry, which can lead us away from true worship.

Obedience to God's Commands
The importance of adhering to God's instructions, especially regarding worship, as deviation can lead to spiritual downfall.

Leadership Responsibility
Leaders have a significant influence on the spiritual direction of their people. Jeroboam's choices led Israel into sin.

The Importance of Proper Worship
Worship should be conducted according to God's standards, not human convenience or innovation.

Guarding Against Compromise
Compromise in spiritual matters can lead to a gradual decline in faithfulness to God.
Bible Study Questions
1. What were the consequences of Jeroboam's decision to appoint non-Levitical priests, and how can we apply this lesson to our own leadership roles?

2. How does the concept of high places in 1 Kings 12:31 relate to modern-day "high places" or idols in our lives?

3. In what ways can we ensure that our worship remains true to God's commands, as outlined in Scripture?

4. How does the New Testament teaching of the priesthood of all believers challenge or affirm the actions of Jeroboam?

5. What steps can we take to avoid spiritual compromise in our personal and communal worship practices?
Connections to Other Scriptures
Exodus 32
The incident of the golden calf, which parallels Jeroboam's sin of idolatry.

Deuteronomy 12
God's command to worship at the place He chooses, highlighting the sin of setting up unauthorized worship sites.

1 Peter 2:9
The New Testament concept of the priesthood of all believers, contrasting with Jeroboam's unauthorized appointments.
An Error that Could not be RepairedJ. Urquhart 1 Kings 12:21-33
A Man-Made ReligionHomiletic Review1 Kings 12:26-33
Ecclesiastical Policy of JeroboamW. G. Horder.1 Kings 12:26-33
Idolatry EstablishedA. W. Pitzer, D. D.1 Kings 12:26-33
Idolatry EstablishedMonday Club Sermons1 Kings 12:26-33
Idolatry in IsraelF. W. Ryder.1 Kings 12:26-33
Idolatry in IsraelW. F. McDowell.1 Kings 12:26-33
Jeroboam's SinJ.A. Macdonald 1 Kings 12:28-33
People
Adoniram, Adoram, Ahijah, Benjamin, Dan, David, Israelites, Jeroboam, Jesse, Levi, Levites, Nebat, Penuel, Rehoboam, Shemaiah, Solomon
Places
Bethel, Dan, Egypt, Jerusalem, Penuel, Shechem
Topics
Appointed, Built, Classes, Extremities, Houses, Levi, Levites, Lowest, Maketh, Places, Priests, Shrines, Sons, Sorts, Though, Worship
Dictionary of Bible Themes
1 Kings 12:31

     7374   high places
     7767   priests, OT institution
     8739   evil, examples of
     8769   idolatry, in OT

1 Kings 12:26-33

     5811   compromise
     7233   Israel, northern kingdom

1 Kings 12:28-31

     7442   shrine

Library
How to Split a Kingdom
And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king. 2. And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt); 3. That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying, 4. Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he
Alexander Maclaren—Expositions of Holy Scripture

Political Religion
'Then Jeroboam built Shechera in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel. 26. And Jeroboam said in his heart, Now shall the kingdom return to the house of David: 27. If this people go up to do sacrifice in the house of the Lord at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah. 28. Whereupon the king took counsel, and made two calves of
Alexander Maclaren—Expositions of Holy Scripture

"This Thing is from Me"
"Thus saith the Lord, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me."--1 Kings 12:24. IT IS VERY DELIGHTFUL to read a history in which God is made prominent. How sadly deficient we are of such histories of our own English nation! Yet surely there is no story that is more full of God than the record of the doings of our British race. Cowper, in one of his poems, shows the parallel between us and the house of Israel,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

How God Works in the Hearts of Men.
1. Connection of this chapter with the preceding. Augustine's similitude of a good and bad rider. Question answered in respect to the devil. 2. Question answered in respect to God and man. Example from the history of Job. The works of God distinguished from the works of Satan and wicked men. 1. By the design or end of acting. How Satan acts in the reprobate. 2. How God acts in them. 3. Old Objection, that the agency of God in such cases is referable to prescience or permission, not actual operation.
John Calvin—The Institutes of the Christian Religion

Use to be Made of the Doctrine of Providence.
Sections. 1. Summary of the doctrine of Divine Providence. 1. It embraces the future and the past. 2. It works by means, without means, and against means. 3. Mankind, and particularly the Church, the object of special care. 4. The mode of administration usually secret, but always just. This last point more fully considered. 2. The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. Salutary counsel. 3. This doctrine, as to the secret counsel of
John Calvin—The Institutes of the Christian Religion

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint.
1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that
John Calvin—The Institutes of the Christian Religion

The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

Of Civil Government.
OF CIVIL GOVERNMENT. This chapter consists of two principal heads,--I. General discourse on the necessity, dignity, and use of Civil Government, in opposition to the frantic proceedings of the Anabaptists, sec. 1-3. II. A special exposition of the three leading parts of which Civil Government consists, sec. 4-32. The first part treats of the function of Magistrates, whose authority and calling is proved, sec. 4-7. Next, the three Forms of civil government are added, sec. 8. Thirdly, Consideration
John Calvin—The Institutes of the Christian Religion

Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans
It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time
Alfred Edersheim—Sketches of Jewish Social Life

The Figurative Language of Scripture.
1. When the psalmist says: "The Lord God is a sun and shield" (Psa. 84:11), he means that God is to all his creatures the source of life and blessedness, and their almighty protector; but this meaning he conveys under the figure of a sun and a shield. When, again, the apostle James says that Moses is read in the synagogues every Sabbath-day (Acts 15:21), he signifies the writings of Moses under the figure of his name. In these examples the figure lies in particular words. But it may be embodied
E. P. Barrows—Companion to the Bible

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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