Just as the LORD was with my lord the king, so may He be with Solomon and make his throne even greater than that of my lord King David." Just as the LORD was with my lord the kingThis phrase acknowledges the divine favor and presence that King David experienced throughout his reign. The Hebrew name for "LORD" here is "YHWH," the covenant name of God, emphasizing His faithfulness and unchanging nature. Historically, David's reign was marked by God's guidance and blessing, from his anointing by Samuel to his victories over enemies. This sets a precedent for Solomon, highlighting the importance of divine support for a successful and righteous rule. so may He be with Solomon
The transition of power from David to Solomon is not merely a political event but a spiritual one. The Hebrew word for "be with" implies a continuous presence and support. Solomon's reign is beginning with a prayerful hope that God's presence will guide him as it did David. This reflects the biblical principle that leadership is under God's sovereignty, and success is contingent upon His blessing. and make his throne even greater
The throne symbolizes authority and governance. The Hebrew root for "greater" suggests an increase not only in power but in righteousness and justice. This is a prophetic hope that Solomon's reign will surpass David's in terms of peace, prosperity, and adherence to God's laws. It underscores the biblical theme of generational blessing and the potential for each generation to build upon the spiritual and moral foundations of the previous one. than that of my lord King David
David is referred to with respect and honor, acknowledging his significant role in Israel's history. The phrase "my lord" indicates a personal loyalty and recognition of David's God-given authority. Historically, David's reign established Jerusalem as the political and spiritual center of Israel, and his legacy is one of devotion to God despite personal failings. The hope for Solomon is to continue and expand this legacy, fulfilling God's promises to David regarding his descendants and the enduring nature of his dynasty. Persons / Places / Events 1. King DavidThe aging king of Israel, known for his heart after God and his significant role in establishing the kingdom. 2. SolomonThe son of David and Bathsheba, chosen by David to succeed him as king. 3. The LORD (Yahweh)The covenant God of Israel, whose presence and favor are sought for Solomon's reign. 4. Nathan the ProphetA key figure in ensuring Solomon's succession, representing God's voice and will. 5. Zadok the PriestA priest loyal to David, involved in anointing Solomon as king. Teaching Points God's Presence is EssentialJust as the LORD was with David, His presence is crucial for Solomon's success. We should seek God's presence in our lives for guidance and strength. Divine Favor and LegacyThe desire for Solomon's throne to be greater than David's reflects a hope for continued divine favor and a lasting legacy. We should strive to leave a godly legacy for future generations. The Role of Godly CounselNathan and Zadok's involvement highlights the importance of surrounding ourselves with godly advisors who align with God's will. Fulfillment of God's PromisesThe transition from David to Solomon demonstrates God's faithfulness in fulfilling His promises. We can trust God to fulfill His promises in our lives. Leadership and ResponsibilitySolomon's anointing as king underscores the responsibility of leadership. We should lead with integrity and seek God's wisdom in our roles. Bible Study Questions 1. How does the presence of the LORD in David's life serve as a model for seeking God's presence in our own lives? 2. In what ways can we ensure that we are leaving a godly legacy for those who come after us? 3. How can we identify and seek out godly counsel in our decision-making processes? 4. What are some promises of God that you are holding onto, and how can you remain faithful while waiting for their fulfillment? 5. How can we apply the principles of godly leadership and responsibility in our personal and professional lives? Connections to Other Scriptures 1 Chronicles 22:9-10This passage highlights God's promise to David regarding Solomon's peaceful reign and the building of the temple, reinforcing the divine choice of Solomon as king. 2 Samuel 7:12-16God's covenant with David, promising that his lineage would continue and that his kingdom would be established forever, which is fulfilled in Solomon and ultimately in Christ. Psalm 72A psalm attributed to Solomon, expressing the hope for a righteous and prosperous reign, echoing the desire for God's presence and blessing. People Abiathar, Abishag, Absalom, Adonijah, Bathsheba, Benaiah, Cherethites, David, Haggith, Jehoiada, Joab, Jonathan, Kerethites, Nathan, Pelethites, Rei, Shimei, Solomon, Zadok, ZeruiahPlaces En-rogel, Gihon, Jerusalem, Serpent's StoneTopics Authority, David, Greater, Seat, Solomon, ThroneDictionary of Bible Themes 1 Kings 1:37 5581 throne 1 Kings 1:5-53 5087 David, reign of 1 Kings 1:28-40 5366 king 1 Kings 1:32-37 1461 truth, nature of Library David Appointing Solomon
'Then king David answered and said, Call me Bath-sheba. And she came into the king's presence, and stood before the king. 29. And the king sware, and said, As the Lord liveth, that hath redeemed my soul out of all distress, 30. Even as I sware unto thee by the Lord God of Israel, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne in my stead; even so will I certainly do this day. 31. Then Bath-sheba bowed with her face to the earth, and did reverence to the king, …
Alexander Maclaren—Expositions of Holy ScriptureGihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but …
John Lightfoot—From the Talmud and Hebraica Adonijah
BY REV. ALFRED ROWLAND, D.D., LL.B. It is notorious that the sons of devout men sometimes prove a curse to their parents, and bring dishonour on the cause of God. When Eve rejoiced over her first-born, she little suspected that passions were sleeping within him which would impel him to slay his own brother; and the experience of the first mother has been repeated, though in different forms, in all lands and in all ages. Isaac's heart was rent by the deceit of Jacob, and by the self-will of Esau. …
George Milligan—Men of the Bible; Some Lesser-Known Whether Prayer Should be Vocal?
Objection 1: It would seem that prayer ought not to be vocal. As stated above [3025](A[4]), prayer is addressed chiefly to God. Now God knows the language of the heart. Therefore it is useless to employ vocal prayer. Objection 2: Further, prayer should lift man's mind to God, as stated above (A[1], ad 2). But words, like other sensible objects, prevent man from ascending to God by contemplation. Therefore we should not use words in our prayers. Objection 3: Further, prayer should be offered to God …
Saint Thomas Aquinas—Summa Theologica The Reign of David.
2 Sam.; 1 Chron. Chs. 11-29; 1 K 1:1-2:11. His Reign over Judah. The reign of David is divided into two parts. The first part was over Judah, with the capitol at Hebron, and lasted seven and one-half years. During this period Ishbosheth, son of Saul, reigned over Israel in the North. It is probable that both of these kings were regarded as vassals of the Philistines and paid tribute. On account of rival leaders, there was constant warfare between these two rival kings. The kingdom of Judah, however, …
Josiah Blake Tidwell—The Bible Period by Period The Fact of the Redeemer's Return was Typified in the Lives of Joseph and Solomon.
In the Old Testament there are numerous references to the Second Coming of Christ, references both direct and typical, but in every instance it was His return to the earth which was in view. The secret coming of Christ into the air, to catch up the saints to Himself, was an event quite unknown to the Old Testament prophets, an event kept secret until revealed by God to the apostle Paul who, when writing to the Corinthians upon this particular aspect of our subject, said, "Behold, I show you a mystery …
Arthur W. Pink—The Redeemer's Return Of Justification by Faith. Both the Name and the Reality Defined.
Sections. 1. Connection between the doctrine of Justification and that of Regeneration. The knowledge of this doctrine very necessary for two reasons. 2. For the purpose of facilitating the exposition of it, the terms are explained. 1. What it is to be justified in the sight of God. 2. To be justified by works. 3. To be justified by faith. Definition. 3. Various meanings of the term Justification. 1. To give praise to God and truth. 2. To make a vain display of righteousness. 3. To impute righteousness …
John Calvin—The Institutes of the Christian Religion Prov. 22:06 the Duties of Parents
"Train up a child in the way he should go; and when he is old, he will not depart from it."--Prov. 22:6. I SUPPOSE that most professing Christians are acquainted with the text at the head of this page. The sound of it is probably familiar to your ears, like an old tune. It is likely you have heard it, or read it, talked of it, or quoted it, many a time. Is it not so? But, after all, how little is the substance of this text regarded! The doctrine it contains appears scarcely known, the duty it puts …
John Charles Ryle—The Upper Room: Being a Few Truths for the Times Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most …
John Charles Ryle—The Upper Room: Being a Few Truths for the Times Christ a Complete Saviour:
OR, THE INTERCESSION OF CHRIST, AND WHO ARE PRIVILEGED IN IT. BY JOHN BUNYAN Advertisement by the Editor. However strange it may appear, it is a solemn fact, that the heart of man, unless prepared by a sense of the exceeding sinfulness of sin, rejects Christ as a complete Saviour. The pride of human nature will not suffer it to fall, as helpless and utterly undone, into the arms of Divine mercy. Man prefers a partial Saviour; one who had done so much, that, with the sinner's aid, the work might be …
John Bunyan—The Works of John Bunyan Volumes 1-3 Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), …
John Edgar McFadyen—Introduction to the Old Testament Links 1 Kings 1:37 NIV1 Kings 1:37 NLT1 Kings 1:37 ESV1 Kings 1:37 NASB1 Kings 1:37 KJV
1 Kings 1:37 Commentaries
Bible Hub |
