1 Corinthians 4:19
But I will come to you shortly, if the Lord is willing, and then I will find out not only what these arrogant people are saying, but what power they have.
But I will come to you shortly
The phrase "But I will come to you shortly" reflects Paul's intention and determination to visit the Corinthian church soon. The Greek word for "shortly" (ταχέως, tacheōs) implies a sense of urgency and immediacy. Paul, as an apostle, feels a pastoral responsibility to address the issues within the Corinthian church personally. This reflects the early church's reliance on apostolic authority and personal presence to guide and correct congregations.

if the Lord is willing
This phrase underscores Paul's submission to God's sovereignty. The Greek word for "willing" (θέλω, thelō) indicates a desire or intention. Paul acknowledges that his plans are subject to God's will, a common theme in Scripture that emphasizes the importance of seeking divine guidance and recognizing human limitations. This reflects a deep trust in God's providence and a model for believers to follow in their own planning and decision-making.

and then I will find out
Here, Paul expresses his intention to discern the truth of the situation in Corinth. The Greek word for "find out" (γινώσκω, ginōskō) suggests a process of gaining knowledge or understanding. Paul is not content with hearsay; he seeks firsthand knowledge to make informed judgments. This highlights the importance of discernment and personal investigation in addressing church matters.

not only what these arrogant people are saying
Paul refers to certain individuals in the Corinthian church as "arrogant" (φυσιόω, physioō), which means puffed up or inflated with pride. This term indicates a spiritual pride that leads to division and discord. Paul is concerned with the content of their speech, recognizing that arrogance often manifests in boastful or divisive language. This serves as a warning against pride and the importance of humility in Christian leadership and community.

but what power they have
The word "power" (δύναμις, dynamis) in this context refers to spiritual authority and effectiveness. Paul contrasts mere words with genuine spiritual power, which is a hallmark of true apostolic ministry. This distinction emphasizes that the kingdom of God is not about eloquent speech but about the transformative power of the Holy Spirit. Paul seeks to expose the lack of true spiritual authority among the arrogant, reminding the Corinthians of the need for authentic, Spirit-led leadership.

Persons / Places / Events
1. Paul the Apostle
The author of the letter, addressing the Corinthian church with authority and pastoral concern.

2. Corinthian Church
The recipients of the letter, a diverse and often divided Christian community in the city of Corinth.

3. Arrogant People
Individuals within the Corinthian church who were boasting and causing division, challenging Paul's authority.

4. The Lord
Referring to God, whose will Paul acknowledges as sovereign over his plans.

5. Corinth
A major city in ancient Greece, known for its wealth, diversity, and moral challenges, where the church was established.
Teaching Points
Dependence on God's Will
Paul models a life submitted to God's sovereignty, reminding us to seek God's will in our plans and decisions.

Discernment of True Spiritual Power
Paul emphasizes the importance of discerning genuine spiritual power, not just eloquent words. We should evaluate leaders and teachings by their alignment with God's power and truth.

Confronting Arrogance and Division
The presence of arrogance and division in the church is a serious issue. We are called to address such matters with humility and truth, seeking unity in Christ.

The Role of Apostolic Authority
Paul asserts his authority as an apostle, which is rooted in his calling by Christ. Recognizing and respecting spiritual authority is crucial for church order and growth.
Bible Study Questions
1. How does Paul's statement "if the Lord is willing" challenge or affirm your approach to making plans in your life?

2. In what ways can we discern true spiritual power in our church communities today?

3. How can we address arrogance and division within our own church or community in a Christ-like manner?

4. What role does apostolic authority play in the church today, and how can we respect and uphold it?

5. How does understanding the cultural and historical context of Corinth enhance our interpretation of this passage?
Connections to Other Scriptures
James 4:15
This verse emphasizes the importance of submitting our plans to the will of God, similar to Paul's acknowledgment of "if the Lord is willing."

1 Corinthians 2:4-5
Paul previously contrasts human wisdom with the power of God, which relates to his intention to assess the true spiritual power of the arrogant individuals.

Acts 18:1-11
Provides background on Paul's initial ministry in Corinth, establishing his relationship with the church and his authority as an apostle.
A Teacher Must not Set an Imperfect Example1 Corinthians 4:14-21
Censoriousness and Faithfulness ContrastedHomilist1 Corinthians 4:14-21
Christian LineageW. R. Campbell.1 Corinthians 4:14-21
Christian Training IsJ. Lyth, D. D.1 Corinthians 4:14-21
Paul an Example to Parents and TeachersJ. Lyth, D. D.1 Corinthians 4:14-21
Spiritual ParentageE. Hurndall 1 Corinthians 4:14-21
Spiritual PaternityD. Thomas, D. D.1 Corinthians 4:14-21
Spiritual PaternityC. H. Spurgeon.1 Corinthians 4:14-21
Teaching by ExampleJ. Lyth, D. D.1 Corinthians 4:14-21
The Father and His ChildrenH. Bremner 1 Corinthians 4:14-21
The Force of ExampleI. Barrow, D. D.1 Corinthians 4:14-21
The Pedagogue and the FatherCanon Evans.1 Corinthians 4:14-21
The Spiritual FatherJ. Lyth, D. D.1 Corinthians 4:14-21
The True Minister is the Father of His FlockJ. Lyth, D. D.1 Corinthians 4:14-21
Warnings of TendernessC. Lipscomb 1 Corinthians 4:14-21
A Boaster May be KnownJ. Lyth, D. D.1 Corinthians 4:17-20
Human PurposesJ. Lyth, D. D.1 Corinthians 4:17-20
Pride RebukedJ. Lyth, D. D.1 Corinthians 4:17-20
The Disciplinary Office of the Christian MinisterJ. Lyth, D. D.1 Corinthians 4:17-20
The VisitationJ. Lyth, D. D.1 Corinthians 4:17-20
The WorthlessD. Thomas, D. D.1 Corinthians 4:17-20
Speech and PowerR. Tuck 1 Corinthians 4:18-20
People
Apollos, Christians, Corinthians, Paul, Timotheus, Timothy
Places
Corinth
Topics
Arrogant, Conceited, Delay, Fine, Full, Note, Pleasing, Power, Pride, Puffed, Quickly, Short, Shortly, Speech, Speeches, Talk, Talking, Willing, Wills
Dictionary of Bible Themes
1 Corinthians 4:19

     1115   God, purpose of
     1175   God, will of

1 Corinthians 4:19-20

     5454   power, God's saving

Library
March 29 Evening
Riches are not forever; and doth the crown endure to every generation?--PROV. 27:24. Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.--Set your affection on things above, not on things on the earth.--Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: but lay up for yourselves treasures in heaven. For where your treasure is, there will your
Anonymous—Daily Light on the Daily Path

The Seventh Chapter of the Epistle to the Romans.
I have more than once had occasion to refer to this chapter, and have read some portions of it and made remarks. But I have not been able to go into a consideration of it so fully as I wished, and therefore thought I would make it the subject of a separate lecture. In giving my views I shall pursue the following order: I. Mention the different opinions that have prevailed in the church concerning this passage. II. Show the importance of understanding this portion of scripture aright, or of knowing
Charles G. Finney—Lectures to Professing Christians

June the Twenty-Eighth the Waiting Light
2 CORINTHIANS iv. 1-6. I can shut out the sweet light of the morning. I can refuse to open the shutters and draw up the blinds. And I can shut out the Light of life. I can draw the thick blinds of prejudice, and close the impenetrable shutters of sin. And the Light of the world cannot get into my soul. And I can let in the waiting light of the morning, and flood my room with its glory. And the Light is "a gracious, willing guest." No fuss is needed, no shouting is required. Open thy casement, and
John Henry Jowett—My Daily Meditation for the Circling Year

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Three Tribunals
'But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self. 4. For I know nothing by myself; yet am I not hereby justified; but he that judgeth me is the Lord.'--1 COR. iv. 3, 4. The Church at Corinth was honeycombed by the characteristic Greek vice of party spirit. The three great teachers, Paul, Peter, Apollos, were pitted against each other, and each was unduly exalted by those who swore by him, and unduly depreciated by the other
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Inner and the Outer Revelation.
THERE are many who believe that a loose indefinite infidelity has rarely, if ever, been more prevalent in our country than at this time, especially among young men. I am not prepared to say it is an honest infidelity, yet it may very probably be real. Young men may really doubt the inspiration of the Christian Scriptures, not because they have honestly studied those Scriptures and their numerous evidences, but because they have read them little and reasoned legitimately yet less. Especially have
Charles G. Finney—Sermons on Gospel Themes

Characters Will be Disclosed, and Justice Awarded.
"--Judge nothing before the time, until the Lord come, who both wilt bring to light the hidden things of darkness, and will make manifest the counsels of the hearts; and then shall everyman have praise of God." St. Paul having professed himself a minister of Christ, and steward of the mysteries of God, acknowledged the obligations of fidelity, and disclaimed anxious concern respecting the opinion entertained of him by his fellow men, because the Lord was his judge, here adds a caution, reprehensive
Andrew Lee et al—Sermons on Various Important Subjects

Human Characters Determined Only by Divine Decision.
"But with me it is a very small thing that I should be judged of you, or of man's judgment; yea I judge not mine own self. For I know nothing by myself, yet am I not hereby justified: but he that judgeth me is the Lord." Corinth was one of the principal cities of Greece. Enjoying every advantage of situation, it became rich and populous. Most cities in similar circumstances have become vicious. This became exceedingly so. The religion of Corinth was paganism, which naturally led to sundry vices.
Andrew Lee et al—Sermons on Various Important Subjects

Distinguishing Grace
We shall now for a moment or two endeavor to put down our pride by observing wherein God hath distinguished us and made us to differ, and then by noticing that all this cometh of him, and should be a reason for humiliation, and not for boasting. 1. Many of us differ from others in God's providential dealings towards us. Let us think a moment how many there are of God's precious and dearly beloved children, who at this moment are in the depths of poverty. They are not walking about in sheepskins and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Against Vain and Worldly Knowledge
"My Son, let not the fair and subtle sayings of men move thee. For the kingdom of God is not in word, but in power.(1) Give ear to My words, for they kindle the heart and enlighten the mind, they bring contrition, and they supply manifold consolations. Never read thou the word that thou mayest appear more learned or wise; but study for the mortification of thy sins, for this will be far more profitable for thee than the knowledge of many difficult questions. 2. "When thou hast read and learned many
Thomas A Kempis—Imitation of Christ

Of Matrimony.
It is not only without any warrant of Scripture that matrimony is considered a sacrament, but it has been turned into a mere mockery by the very same traditions which vaunt it as a sacrament. Let us look a little into this. I have said that in every sacrament there is contained a word of divine promise, which must be believed in by him who receives the sign; and that the sign alone cannot constitute a sacrament. Now we nowhere read that he who marries a wife will receive any grace from God; neither
Martin Luther—First Principles of the Reformation

Of Orders.
Of this sacrament the Church of Christ knows nothing; it was invented by the church of the Pope. It not only has no promise of grace, anywhere declared, but not a word is said about it in the whole of the New Testament. Now it is ridiculous to set up as a sacrament of God that which can nowhere be proved to have been instituted by God. Not that I consider that a rite practised for so many ages is to be condemned; but I would not have human inventions established in sacred things, nor should it be
Martin Luther—First Principles of the Reformation

Letter I (Circa 1120) to the Canons Regular of Horricourt
To the Canons Regular of Horricourt [1] Their praises inspire him with more fear than satisfaction. They ought not to put any obstacle in the way of the religious profession of certain regular canons of S. Augustine, whom he has received at Clairvaux. To the Superior of the holy body of clerics and servants of God who are in the place which is called Horricourt, and to their disciples: the little flock of the brothers of Clairvaux, and their very humble servant, Brother Bernard, wish health, and
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Letter Xli to Thomas of St. Omer, after He had Broken his Promise of Adopting a Change of Life.
To Thomas of St. Omer, After He Had Broken His Promise of Adopting a Change of Life. He urges him to leave his studies and enter religion, and sets before him the miserable end of Thomas of Beverley. To his dearly beloved son, Thomas, Brother Bernard, called Abbot of Clairvaux, that he may walk in the fear of the Lord. 1. You do well in acknowledging the debt of your promise, and in not denying your guilt in deferring its performance. But I beg you not to think simply of what you promised, but to
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Regeneration.
In the examination of this subject I will-- I. Point out the common distinction between regeneration and conversion. 1. Regeneration is the term used by some theologians to express the divine agency in changing the heart. With them regeneration does not include and imply the activity of the subject, but rather excludes it. These theologians, as will be seen in its place, hold that a change of heart is first effected by the Holy Spirit while the subject is passive, which change lays a foundation for
Charles Grandison Finney—Systematic Theology

Fundamental Oneness of the Dispensations.
Hebrews iii. i-iv. 13 (R.V.). "Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High-priest of our confession, even Jesus; who was faithful to Him that appointed Him as also was Moses in all his house. For He hath been counted worthy of more glory than Moses, by so much as he that built the house hath more honour than the house. For every house is builded by some one; but He that built all things is God. And Moses indeed was faithful in all his house as a servant,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Preacher as an Apostle.
Gentlemen, in the two last lectures we have investigated two of the principal sources--perhaps I might say the two principal sources--of a minister's power--his manhood and his Christianity. These may be called the two natural springs out of which work for men and God proceeds. Out of these it comes as a direct necessity of nature. If anyone is much of a man--if there be in him much fire and force, much energy of conviction--it will be impossible for him to pass through so great an experience as
James Stalker—The Preacher and His Models

Elucidations.
I. (Who first propounded these heresies, p. 11.) Hippolytus seems to me to have felt the perils to the pure Gospel of many admissions made by Clement and other Alexandrian doctors as to the merits of some of the philosophers of the Gentiles. Very gently, but with prescient genius, he adopts this plan of tracing the origin and all the force of heresies to "philosophy falsely so called." The existence of this "cloud of locusts" is (1) evidence of the antagonism of Satan; (2) of the prophetic spirit
Hippolytus.—The Refutation of All Heresies

Second Sunday after Trinity Exhortation to Brotherly Love.
Text: 1 John 3, 13-18. 13 Marvel not, brethren, if the world hateth you. 14 We know that we have passed out of death into life, because we love the brethren. He that loveth not abideth in death. 15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. 16 Hereby know we love, because he laid down his life for us: and we ought to lay down our lives for the brethren. 17 But whoso hath the world's goods, and beholdeth his brother in need, and shutteth
Martin Luther—Epistle Sermons, Vol. III

Against Vain Judgments of Men
"My Son, anchor thy soul firmly upon God, and fear not man's judgment, when conscience pronounceth thee pious and innocent. It is good and blessed thus to suffer; nor will it be grievous to the heart which is humble, and which trusteth in God more than in itself. Many men have many opinions, and therefore little trust is to be placed in them. But moreover it is impossible to please all. Although Paul studied to please all men in the Lord, and to become all things to all men,(1) yet nevertheless
Thomas A Kempis—Imitation of Christ

Of the Nature of Regeneration, and Particularly of the Change it Produces in Men's Apprehensions.
2 COR. v. 17. 2 COR. v. 17. If any man be in Christ, he is a new creature; old things are passed away, behold all things are become new. THE knowledge of our true state in religion, is at once a matter of so great importance, and so great difficulty that, in order to obtain it, it is necessary we should have line upon line and precept upon precept. The plain discourse, which you before heard, was intended to lead you into it; and I question not but I then said enough to convince many, that they were
Philip Doddridge—Practical Discourses on Regeneration

Paul a Pattern of Prayer
"Go and inquire for one called Saul of Tarsus: for, behold, he prayeth."--ACTS ix. 11. "For this cause I obtained mercy, that in me first Jesus Christ might show forth all long-suffering, for a pattern to them which should hereafter believe on Him to life everlasting."--1 TIM. i. 16. God took His own Son, and made Him our Example and our Pattern. It sometimes is as if the power of Christ's example is lost in the thought that He, in whom is no sin, is not man as we are. Our Lord took Paul, a man
Andrew Murray—The Ministry of Intercession

How to Preach the Gospel.
Text.--He that winneth souls is wise.--Proverbs xi. 30. ONE of the last remarks in my last lecture, was this, that the text ascribes conversion to men. Winning souls is converting men. This evening I design to show, I. That several passages of Scripture ascribe conversion to men. II. That this is consistent with other passages which ascribe conversion to God. III. I purpose to discuss several further particulars which are deemed important, in regard to the preaching of the Gospel, and which show
Charles Grandison Finney—Lectures on Revivals of Religion

A Burning and Shining Lamp.
(JOHN V. 35.) "Men as men Can reach no higher than the Son of God, The Perfect Head and Pattern of Mankind. The time is short, and thus sufficeth us To live and die by; and in Him again We see the same first starry attribute, 'Perfect through suffering,' our salvation's seal, Set in the front of His humanity...." MRS. HAMILTON KING. The Rest-Day--The Light of Life--Shining, because Burning--"Let your Light Shine"--A Light in the Darkness Our Master, Christ, was on his trial. He was challenged
F. B. Meyer—John the Baptist

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