1 Corinthians 4:19
Parallel Verses
New International Version
But I will come to you very soon, if the Lord is willing, and then I will find out not only how these arrogant people are talking, but what power they have.

King James Bible
But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.

Darby Bible Translation
but I will come quickly to you, if the Lord will; and I will know, not the word of those that are puffed up, but the power.

World English Bible
But I will come to you shortly, if the Lord is willing. And I will know, not the word of those who are puffed up, but the power.

Young's Literal Translation
but I will come quickly unto you, if the Lord may will, and I will know not the word of those puffed up, but the power;

1 Corinthians 4:19 Parallel
Commentary
Clarke's Commentary on the Bible

But I will come to you shortly - God being my helper, I fully purpose to visit you; and then I shall put those proud men to the proof, not of their speech - eloquence, or pretensions to great knowledge and influence, but of their power - the authority they profess to have from God, and the evidences of that authority in the works they have performed. See the Introduction, Section 11.

Treasury of Scripture Knowledge

I.

1 Corinthians 14:5 I would that you all spoke with tongues but rather that you prophesied...

Acts 19:21 After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying...

2 Corinthians 1:15,17,23 And in this confidence I was minded to come to you before, that you might have a second benefit...

2 Corinthians 2:1,2 But I determined this with myself, that I would not come again to you in heaviness...

if.

Acts 18:21 But bade them farewell, saying, I must by all means keep this feast that comes in Jerusalem: but I will return again to you...

Romans 15:32 That I may come to you with joy by the will of God, and may with you be refreshed.

Hebrews 6:3 And this will we do, if God permit.

James 4:15 For that you ought to say, If the Lord will, we shall live, and do this, or that.

not.

1 Corinthians 4:18 Now some are puffed up, as though I would not come to you.

2 Corinthians 13:1-4 This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established...

but.

1 Corinthians 2:6 However, we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world...

Library
March 29 Evening
Riches are not forever; and doth the crown endure to every generation?--PROV. 27:24. Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.--Set your affection on things above, not on things on the earth.--Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: but lay up for yourselves treasures in heaven. For where your treasure is, there will your
Anonymous—Daily Light on the Daily Path

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

Of Orders.
Of this sacrament the Church of Christ knows nothing; it was invented by the church of the Pope. It not only has no promise of grace, anywhere declared, but not a word is said about it in the whole of the New Testament. Now it is ridiculous to set up as a sacrament of God that which can nowhere be proved to have been instituted by God. Not that I consider that a rite practised for so many ages is to be condemned; but I would not have human inventions established in sacred things, nor should it be
Martin Luther—First Principles of the Reformation

Letter I (Circa 1120) to the Canons Regular of Horricourt
To the Canons Regular of Horricourt [1] Their praises inspire him with more fear than satisfaction. They ought not to put any obstacle in the way of the religious profession of certain regular canons of S. Augustine, whom he has received at Clairvaux. To the Superior of the holy body of clerics and servants of God who are in the place which is called Horricourt, and to their disciples: the little flock of the brothers of Clairvaux, and their very humble servant, Brother Bernard, wish health, and
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Cross References
Acts 18:21
But as he left, he promised, "I will come back if it is God's will." Then he set sail from Ephesus.

Acts 19:21
After all this had happened, Paul decided to go to Jerusalem, passing through Macedonia and Achaia. "After I have been there," he said, "I must visit Rome also."

Acts 20:2
He traveled through that area, speaking many words of encouragement to the people, and finally arrived in Greece,

1 Corinthians 4:6
Now, brothers and sisters, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the meaning of the saying, "Do not go beyond what is written." Then you will not be puffed up in being a follower of one of us over against the other.

1 Corinthians 11:34
Anyone who is hungry should eat something at home, so that when you meet together it may not result in judgment. And when I come I will give further directions.

1 Corinthians 16:5
After I go through Macedonia, I will come to you--for I will be going through Macedonia.

1 Corinthians 16:7
For I do not want to see you now and make only a passing visit; I hope to spend some time with you, if the Lord permits.

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