1 Corinthians 10:12
So the one who thinks he is standing firm should be careful not to fall.
So the one who thinks
This phrase introduces a cautionary note, urging self-reflection and humility. The Greek word for "thinks" is "δοκεῖ" (dokei), which implies an opinion or estimation of oneself. In the context of Corinth, a city known for its intellectual pride and philosophical debates, Paul addresses the danger of overconfidence in one's spiritual state. This serves as a reminder that self-assessment should be grounded in humility and reliance on God, rather than personal pride or human wisdom.

he is standing firm
The phrase "standing firm" comes from the Greek "ἑστάναι" (hestanai), which conveys stability and steadfastness. In the Christian life, standing firm is often associated with faithfulness to God's commandments and perseverance in trials. Historically, the Corinthians faced numerous temptations and pressures from their surrounding culture. Paul warns that perceived spiritual stability can be deceptive if it is not rooted in Christ. This calls believers to continually examine their foundation, ensuring it is built on the solid rock of Jesus and His teachings.

should be careful
The Greek word for "be careful" is "βλεπέτω" (blepeto), meaning to watch or be vigilant. This is a call to spiritual alertness and discernment. In the broader biblical narrative, vigilance is a recurring theme, as seen in Jesus' admonitions to watch and pray. The historical context of Corinth, with its moral and spiritual challenges, underscores the necessity of constant vigilance against complacency and sin. Believers are encouraged to maintain a watchful eye on their spiritual journey, guarding against the subtle encroachments of pride and temptation.

not to fall
The term "fall" is translated from the Greek "πέσῃ" (pese), which implies a sudden or unexpected collapse. In scriptural context, falling often refers to moral or spiritual failure. The imagery here is reminiscent of the Israelites' experiences in the wilderness, which Paul references earlier in the chapter. Despite their privileged position as God's chosen people, many fell due to disobedience and lack of faith. This serves as a sobering reminder that no one is immune to the dangers of sin, and that reliance on God's grace and strength is essential to avoid spiritual downfall.

Persons / Places / Events
1. Paul the Apostle
The author of 1 Corinthians, Paul is addressing the church in Corinth, providing guidance and correction on various issues.

2. Corinth
A major city in ancient Greece, known for its wealth and moral challenges. The church in Corinth faced many issues related to idolatry and immorality.

3. Israelites in the Wilderness
Paul references the Israelites' experiences in the wilderness earlier in the chapter as a warning to the Corinthians about the dangers of overconfidence and disobedience.
Teaching Points
The Danger of Overconfidence
Overconfidence in one's spiritual standing can lead to a fall. Believers must remain humble and vigilant, recognizing their dependence on God's grace.

The Importance of Self-Examination
Regular self-examination helps believers identify areas of weakness and sin, allowing for repentance and growth in holiness.

Learning from the Past
The experiences of the Israelites serve as a warning. Believers should learn from past mistakes, both their own and those recorded in Scripture.

Dependence on God's Strength
True spiritual strength comes from reliance on God, not on personal ability or past successes. Believers should continually seek God's guidance and strength.

Community Accountability
Engaging in a community of believers provides support and accountability, helping individuals remain steadfast in their faith.
Bible Study Questions
1. How can we guard against the pride that leads to a fall, as warned in 1 Corinthians 10:12?

2. In what ways can the experiences of the Israelites in the wilderness inform our spiritual journey today?

3. How does the concept of self-examination play a role in maintaining a humble and vigilant faith?

4. What practical steps can we take to ensure we are relying on God's strength rather than our own?

5. How can being part of a Christian community help us heed the warning in 1 Corinthians 10:12?
Connections to Other Scriptures
Proverbs 16:18
This verse warns that pride precedes destruction, echoing the caution against overconfidence found in 1 Corinthians 10:12.

Galatians 6:1
Paul advises believers to restore others gently and to watch themselves, reinforcing the need for humility and vigilance.

Matthew 26:41
Jesus instructs His disciples to watch and pray to avoid temptation, highlighting the importance of spiritual alertness.
A Caution to the PresumptuousC. H. Spurgeon.1 Corinthians 10:12
A Caveat for ChristiansH. Smith.1 Corinthians 10:12
Caution Necessary in the Best Saints Against the Worst of SinsJ. Hill.1 Corinthians 10:12
Christian CircumspectionJ.H. Evans, M.A.1 Corinthians 10:12
Falling from GraceJ. Lyth, D.D.1 Corinthians 10:12
Falling from GraceW. M. Punshon.1 Corinthians 10:12
False ConfidenceChristian Age1 Corinthians 10:12
Fatal Self-ConfidenceEllen K. Tripper.1 Corinthians 10:12
Forewarned, ForearmedE. J. Hardy, M.A.1 Corinthians 10:12
Presumptuous Confidence1 Corinthians 10:12
Self Security is InsecurityR. Tuck 1 Corinthians 10:12
Take HeedA. Donnan.1 Corinthians 10:12
The Danger of Stir ConfidenceJ.R. Thomson 1 Corinthians 10:12
The Possibility of a Moral FallU.R. Thomas.1 Corinthians 10:12
The Red LightBiblical Museum1 Corinthians 10:12
Old Testament PicturesE. Hurndall 1 Corinthians 10:1-12
God's DispleasureJ. Lyth, D.D.1 Corinthians 10:1-13
Israel in the WildernessM. Dods, D.D.1 Corinthians 10:1-13
Presuming on FreedomA. F. Barfield.1 Corinthians 10:1-13
Sacramental SymbolsF. W. Robertson, M.A.1 Corinthians 10:1-13
Subject ContinuedC. Limpscomb 1 Corinthians 10:1-13
That Rock was ChristU. R. Thomas.1 Corinthians 10:1-13
The Castaways and the VictorsProf. Godet.1 Corinthians 10:1-13
The Jewish Sacraments a Type of ChristH. Melvill, B.D.1 Corinthians 10:1-13
The Old a Type of the NewJ. A. Seiss, D.D.1 Corinthians 10:1-13
The Privileges and the Doom of IsraelT. Mortimer, B.A.1 Corinthians 10:1-13
The RockProf. Godet.1 Corinthians 10:1-13
The Rock -- ChristJ. Jowett, M.A.1 Corinthians 10:1-13
The Rock in the DesertR. D. Hitchcock, D.D.1 Corinthians 10:1-13
The Rock of AgesC. Kingsley, M.A.1 Corinthians 10:1-13
The Rock was ChristJ. Lyth, D.D.1 Corinthians 10:1-13
Chronic DiscontentC. H. Spurgeon.1 Corinthians 10:6-13
IdolatryJ. Lyth, D.D.1 Corinthians 10:6-13
Israel a TypeC. Hodge, D.D.1 Corinthians 10:6-13
Lust After Evil ThingsJ. Lyth, D.D.1 Corinthians 10:6-13
MurmuringFamily Churchman1 Corinthians 10:6-13
MurmuringF. Jackson.1 Corinthians 10:6-13
SinJ. Lyth, D.D.1 Corinthians 10:6-13
TemptationJ. Lyth, D.D.1 Corinthians 10:6-13
Tempting ChristH. Melvill, B.D.1 Corinthians 10:6-13
The AgesD. Thomas, D.D.1 Corinthians 10:6-13
Unreasonable MurmuringR. Venning.1 Corinthians 10:6-13
Uselessness of Murmuring1 Corinthians 10:6-13
Wilderness WarningsWeekly Pulpit1 Corinthians 10:6-13
People
Corinthians, Israelites, Paul
Places
Corinth
Topics
Beware, Careful, Doesn't, Fall, Falling, Fear, Firm, Heed, Lest, Observe, Safe, Securely, Seems, Stand, Standeth, Standing, Stands, Thinketh, Thinking, Thinks, Wherefore
Dictionary of Bible Themes
1 Corinthians 10:12

     5186   stumbling
     5191   thought
     5810   complacency
     5813   conceit
     5879   humiliation
     5942   security
     8329   readiness
     8493   watchfulness, believers
     8803   pride, evil of

1 Corinthians 10:1-12

     6223   rebellion, of Israel

1 Corinthians 10:11-12

     1613   Scripture, purpose

1 Corinthians 10:12-13

     6249   temptation, universal
     8251   faithfulness, to God
     8707   apostasy, personal

Library
Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as
Martin Luther—Epistle Sermons, Vol. III

December the Twelfth Relating Everything to God
"Whether therefore ye eat, or drink, or whatever ye do, do all to the glory of God." --1 CORINTHIANS x. 23-33. And so all my days would constitute a vast temple, and life would be a constant worship. This is surely the science and art of holy living--to relate everything to the Infinite. When I take my common meal and relate it to "the glory of God," the common meal becomes a sacramental feast. When my labour is joined "unto the Lord," the sacred wedding turns my workshop into a church. When I
John Henry Jowett—My Daily Meditation for the Circling Year

Mental Prayer.
"Pray without ceasing."--1 Thess. v. 17. There are two modes of praying mentioned in Scripture; the one is prayer at set times and places, and in set forms; the other is what the text speaks of,--continual or habitual prayer. The former of these is what is commonly called prayer, whether it be public or private. The other kind of praying may also be called holding communion with God, or living in God's sight, and this may be done all through the day, wherever we are, and is commanded us as the
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Doing Glory to God in Pursuits of the World.
"Whether, therefore, ye eat or drink, or whatsoever ye do, do all to the glory of God."--1 Cor. x. 31. When persons are convinced that life is short, that it is unequal to any great purpose, that it does not display adequately, or bring to perfection the true Christian, when they feel that the next life is all in all, and that eternity is the only subject that really can claim or can fill their thoughts, then they are apt to undervalue this life altogether, and to forget its real importance.
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The Limits of Liberty
'All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not. 24. Let no man seek his own, but every man another's wealth. 25. Whatsoever is sold in the shambles, that eat, asking no question for conscience sake. 26. For the earth is the Lord's, and the fulness thereof. 27. If any of them that believe not bid you to a feast, and ye be disposed togo, whatsoever is set before you eat, asking no question for conscience sake. 28. But if any man
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Men Often Highly Esteem what God Abhors.
Ye we they which justify yourselves before men; but God knoweth your hearts for that which is highly esteemed among men, is abomination in the sight of God." -Luke xvi. 15. CHRIST had just spoken the parable of the unjust steward, in which He presented the case of one who unjustly used the property of others entrusted to him, for the purpose of laying them under. obligation to provide for himself after expulsion from His trust. Our Lord represents this conduct of the steward as being wise in the
Charles G. Finney—Sermons on Gospel Themes

God's Glory the Chief End of Man's Being
Rom. xi. 36.--"Of him and through him, and to him, are all things, to whom be glory for ever." And 1 Cor. x. 31--"Whatsoever ye do, do all to the glory of God." All that men have to know, may be comprised under these two heads,--What their end is, and What is the right way to attain to that end? And all that we have to do, is by any means to seek to compass that end. These are the two cardinal points of a man's knowledge and exercise. Quo et qua eundum est,--Whither to go, and what way to go.
Hugh Binning—The Works of the Rev. Hugh Binning

Communion with Christ and his People.
AN ADDRESS AT A COMMUNION SERVICE AT MENTONE. "The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? For we being many are one bread, and one body: for we are all partakers of that one bread."--1 Cor. x. 16, 17. COMMUNION WITH CHRIST AND HIS PEOPLE. I WILL read you the text as it is given in the Revised Version: "The cup of blessing which we bless, is it not a communion of the blood of Christ?"
Charles Hadden Spurgeon—Till He Come

The Rock of Ages
(Ninth Sunday after Trinity.) 1 Corinthians x. 4. They drank of that Spiritual Rock which followed them; and that Rock was Christ. St. Paul has been speaking to the Corinthians about the Holy Communion. In this text, St. Paul is warning the Corinthians about it. He says, 'You may be Christian men; you may have the means of grace; you may come to the Communion and use the means of grace; and yet you may become castaways.' St. Paul himself says, in the very verse before, 'I keep under my body, and
Charles Kingsley—Town and Country Sermons

Heaven on Earth
1 COR. x. 31. "Whether ye eat, or drink, or whatsoever ye do, do all to the glory of God." This is a command from God, my friends, which well worth a few minutes' consideration this day;--well worth considering, because, though it was spoken eighteen hundred years ago, yet God has not changed since that time;--He is just as glorious as ever; and Christian men's relation to God has not changed since that time; they still live, and move, and have their being in God; they are still His children--His
Charles Kingsley—Twenty-Five Village Sermons

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

But, as I had Begun to Say, Whether the Fruit an Hundred-Fold be virginity...
47. But, as I had begun to say, whether the fruit an hundred-fold be virginity dedicated to God, or whether we are to understand that interval of fruitfulness in some other way, either such as we have made mention of, or such as we have not made mention of; yet no one, as I suppose, will have dared to prefer virginity to martyrdom, and no one will have doubted that this latter gift is hidden, if trial to test it be wanting. A virgin, therefore, hath a subject for thought, such as may be of profit
St. Augustine—Of Holy Virginity.

Here Peradventure Some Man May Say, "If it was Bodily Work that the Apostle...
14. Here peradventure some man may say, "If it was bodily work that the Apostle wrought, whereby to sustain this life, what was that same work, and when did he find time for it, both to work and to preach the Gospel?" To whom I answer: Suppose I do not know; nevertheless that he did bodily work, and thereby lived in the flesh, and did not use the power which the Lord had given to the Apostles, that preaching the Gospel he should live by the Gospel, those things above-said do without all doubt bear
St. Augustine—Of the Work of Monks.

Nor, Because I Called Ruth Blessed, Anna More Blessed...
10. Nor, because I called Ruth blessed, Anna more blessed, in that the former married twice, the latter, being soon widowed of her one husband, so lived long, do you straightway also think that you are better than Ruth. Forsooth different in the times of the Prophets was the dispensation of holy females, whom obedience, not lust, forced to marry, for the propagation of the people of God, [2242] that in them Prophets of Christ might be sent beforehand; whereas the People itself also, by those things
St. Augustine—On the Good of Widowhood.

Perseverance of Saints.
FURTHER OBJECTIONS ANSWERED. 4. A fourth objection to this doctrine is, that if, by the perseverance of the saints is intended, that they live anything like lives of habitual obedience to God, then facts are against it. To this objection I reply: that by the perseverance of the saints, as I use these terms, is intended that, subsequently to their regeneration, holiness is the rule of their lives, and sin only the exception. But it is said, that facts contradict this. (1.) The case of king Saul is
Charles Grandison Finney—Systematic Theology

The Saint Resumes the History of Her Life. Aiming at Perfection. Means Whereby it May be Gained. Instructions for Confessors.
1. I shall now return to that point in my life where I broke off, [1] having made, I believe, a longer digression than I need have made, in order that what is still to come may be more clearly understood. Henceforth, it is another and a new book,--I mean, another and a new life. Hitherto, my life was my own; my life, since I began to explain these methods of prayer, is the life which God lived in me,--so it seems to me; for I feel it to be impossible that I should have escaped in so short a time
Teresa of Avila—The Life of St. Teresa of Jesus

Of Resisting Temptation
So long as we live in the world, we cannot be without trouble and trial. Wherefore it is written in Job, The life of man upon the earth is a trial.(1) And therefore ought each of us to give heed concerning trials and temptations, and watch unto prayer, lest the devil find occasion to deceive; for he never sleepeth, but goeth about seeking whom he may devour. No man is so perfect in holiness that he hath never temptations, nor can we ever be wholly free from them. 2. Yet, notwithstanding, temptations
Thomas A Kempis—Imitation of Christ

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

But one Sometimes Comes to a Case of this Kind...
24. But one sometimes comes to a case of this kind, that we are not interrogated where the person is who is sought, nor forced to betray him, if he is hidden in such manner, that he cannot easily be found unless betrayed: but we are asked, whether he be in such a place or not. If we know him to be there, by holding our peace we betray him, or even by saying that we will in no wise tell whether he be there or not: for from this the questioner gathers that he is there, as, if he were not, nothing else
St. Augustine—On Lying

Indeed in all Spiritual Delights, which Unmarried Women Enjoy...
27. Indeed in all spiritual delights, which unmarried women enjoy, their holy conversation ought also to be with caution; lest haply, though their life be not evil through haughtiness, their report be evil through negligence. Nor are they to be listened to, whether they be holy men or women, when (upon occasion of their neglect in some matter being blamed, through which it comes to pass that they fall into evil suspicion, from which they know that their life is far removed) they say that it is enough
St. Augustine—On the Good of Widowhood.

For that Both History of the Old Testament...
8. For that both history of the Old Testament, and ætiology, and analogy are found in the New Testament, has been, as I think, sufficiently proved: it remains to show this of allegory. Our Redeemer Himself in the Gospel uses allegory out of the Old Testament. "This generation," saith He, "seeketh a sign, and there shall not be given it save the sign of Jonas the prophet. For as Jonas was three days and three nights in the whale's belly, so also shall the Son of Man be three days and three nights
St. Augustine—On the Profit of Believing.

W. T. Vn to the Christen Reader.
As [the] envious Philistenes stopped [the] welles of Abraham and filled them vpp with erth/ to put [the] memoriall out of minde/ to [the] entent [that] they might chalenge [the] grounde: even so the fleshly minded ypocrites stoppe vpp the vaynes of life which are in [the] scripture/ [with] the erth of theyr tradicions/ false similitudes & lienge allegories: & [that] of like zele/ to make [the] scripture theyr awne possession & marchaundice: and so shutt vpp the kingdome of heven which is Gods worde
William Tyndale—The prophete Ionas with an introduccion

The Lord's Supper
And as they did eat, Jesus took bread,' &c. Mark 14: 22. Having spoken to the sacrament of baptism, I come now to the sacrament of the Lord's Supper. The Lord's Supper is the most spiritual and sweetest ordinance that ever was instituted. Here we have to do more immediately with the person of Christ. In prayer, we draw nigh to God; in the sacrament, we become one with him. In prayer, we look up to Christ; in the sacrament, by faith, we touch him. In the word preached, we hear Christ's voice; in the
Thomas Watson—The Ten Commandments

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