1 Chronicles 6:30
Shimea his son, Haggiah his son, and Asaiah his son.
Shimea his son
The name "Shimea" is derived from the Hebrew root "שָׁמַע" (shama), meaning "to hear" or "to listen." This name reflects a common biblical theme of the importance of hearing and obeying God's word. In the context of the genealogies in 1 Chronicles, Shimea represents a link in the priestly lineage, emphasizing the continuity of faith and service to God. The mention of "his son" underscores the generational transmission of spiritual responsibilities and blessings, a key concept in the Old Testament where family lines often carried specific roles and divine promises.

Haggiah his son
"Haggiah" comes from the Hebrew root "חָג" (chag), meaning "festival" or "feast." This name may suggest a connection to joy and celebration, possibly indicating a family tradition of participating in or leading religious festivals. The inclusion of Haggiah in this genealogy highlights the role of the Levites in maintaining the worship and ceremonial practices of Israel. The phrase "his son" again emphasizes the hereditary nature of the Levitical duties, reminding readers of the importance of faithfulness across generations.

Asaiah his son
The name "Asaiah" is derived from the Hebrew "עֲשָׂיָה" (Asayah), meaning "Yahweh has made" or "the work of Yahweh." This name reflects a recognition of God's sovereignty and creative power. Asaiah's place in the genealogy serves as a reminder of the divine orchestration in the lives of His people, where each individual is part of a larger divine plan. The phrase "his son" continues the theme of lineage, underscoring the idea that each generation is called to fulfill its role in God's unfolding story.

Persons / Places / Events
1. Shimea
A descendant in the Levitical line, specifically from the family of Kohath. The Kohathites were one of the main divisions of the Levites, responsible for the care of the sanctuary.

2. Haggiah
Another descendant in the Levitical genealogy, continuing the line of service to the temple and its rituals.

3. Asaiah
The son of Haggiah, further extending the lineage of those dedicated to the service of God in the temple.

4. The Levitical Lineage
This passage is part of a genealogical record that highlights the importance of the Levitical priesthood in Israel's worship and religious life.

5. The Temple Service
The context of these genealogies underscores the centrality of the temple and its service in the life of Israel, with the Levites playing a crucial role.
Teaching Points
The Importance of Heritage and Legacy
The genealogies remind us of the importance of spiritual heritage and the legacy we leave for future generations. Our faithfulness today impacts the spiritual journey of those who come after us.

Faithfulness in Service
The Levites' dedication to their roles in the temple service is a model of faithfulness. We are called to serve God diligently in whatever capacity He has placed us.

God's Sovereign Plan
The detailed genealogies reflect God's sovereign plan and order. Each person has a place and purpose in God's design, encouraging us to trust in His plan for our lives.

Continuity of Worship
The passage highlights the continuity of worship and service to God across generations. It challenges us to maintain and pass on a vibrant faith and commitment to worship.
Bible Study Questions
1. How does understanding the role of the Levites in the Old Testament enhance our appreciation for the structure and order of worship in the church today?

2. In what ways can we ensure that we are leaving a spiritual legacy for the next generation, similar to the genealogies of the Levites?

3. How does the faithfulness of the Levites in their service inspire us to be faithful in our own roles within the body of Christ?

4. What can we learn from the genealogical records about God's attention to detail and His sovereign plan for each individual?

5. How can we apply the principle of continuity in worship and service from the Levites' example to our personal and communal worship practices today?
Connections to Other Scriptures
Exodus 6:16-25
This passage provides the initial genealogy of the Levites, establishing the foundation for the Levitical roles and responsibilities.

Numbers 3:27-32
Details the specific duties of the Kohathites, to which Shimea, Haggiah, and Asaiah belonged, emphasizing their role in carrying the most sacred objects of the tabernacle.

1 Chronicles 23:12-20
Offers further genealogical details and the division of Levitical duties, showing the continuity and importance of these roles.
Lessons from Lists; Or, a Sermon in NamesW. Clarkson 1 Chronicles 6:1-30
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Asaiah, Asai'ah, Haggiah, Haggi'ah, Haggijah, Shimea, Shim'e-a
Dictionary of Bible Themes
1 Chronicles 6:27

     7767   priests, OT institution

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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