1 Chronicles 6:27
Eliab his son, Jeroham his son, and Elkanah his son.
Eliab his son
The name "Eliab" in Hebrew means "God is Father" or "My God is Father." This name reflects a deep theological truth about the nature of God as a paternal figure, emphasizing the intimate relationship between God and His people. In the context of the genealogies, Eliab represents a link in the chain of faithfulness, showing how God's covenant promises are passed down through generations. The mention of Eliab here serves as a reminder of the importance of family lineage in the preservation of faith and tradition within the Israelite community.

Jeroham his son
"Jeroham" means "May he be compassionate" or "He is exalted." This name highlights the character of God as compassionate and merciful, attributes that are central to the understanding of God's dealings with Israel. Jeroham's place in the genealogy underscores the continuity of God's mercy and the exaltation of His name through successive generations. Historically, names like Jeroham would have been a constant reminder to the Israelites of their dependence on God's grace and the hope of His continued favor.

Elkanah his son
The name "Elkanah" translates to "God has possessed" or "God has created." This name signifies the sovereignty and creative power of God, who not only creates but also possesses and sustains His creation. Elkanah is a significant figure in the biblical narrative, as he is the father of Samuel, a pivotal prophet in Israel's history. The mention of Elkanah in this genealogy points to the divine orchestration of events leading to the rise of Samuel, who would play a crucial role in the transition from the period of the judges to the establishment of the monarchy in Israel. Elkanah's inclusion in this lineage serves as a testament to God's providential care and the unfolding of His redemptive plan through history.

Persons / Places / Events
1. Eliab
A descendant in the Levitical line, Eliab is part of the genealogy that traces the priestly lineage. His name means "God is Father," reflecting a heritage of faith and divine purpose.

2. Jeroham
The son of Eliab, Jeroham continues the Levitical line. His name means "May he be compassionate," which can be seen as a reflection of God's character and a reminder of the priestly duty to intercede for the people.

3. Elkanah
The son of Jeroham, Elkanah is a significant figure as the father of Samuel, the prophet. His name means "God has created" or "God has possessed," indicating a life dedicated to God's service.
Teaching Points
The Importance of Heritage
Understanding our spiritual heritage can inspire us to live faithfully. Just as Eliab, Jeroham, and Elkanah were part of a lineage with a divine purpose, we too are part of a spiritual family with a calling to serve God.

God's Faithfulness Across Generations
The genealogy in 1 Chronicles 6:27 reminds us of God's faithfulness to His promises across generations. We can trust that God is working through our lives and the lives of our descendants.

The Role of Family in Spiritual Formation
Elkanah's family, particularly through Samuel, played a crucial role in Israel's history. This highlights the importance of nurturing faith within our families and encouraging each member to fulfill their God-given purpose.

Intercession and Compassion
Jeroham's name, meaning "May he be compassionate," serves as a reminder of the priestly role of intercession. As believers, we are called to be compassionate and to intercede for others in prayer.
Bible Study Questions
1. How does understanding the genealogy of Eliab, Jeroham, and Elkanah enhance our appreciation of God's faithfulness in our own family history?

2. In what ways can we, like Elkanah, support and nurture the spiritual growth of our family members?

3. How does the Levitical lineage in 1 Chronicles 6:27 connect to the broader account of God's plan for redemption through Jesus Christ?

4. What lessons can we learn from the names and roles of Eliab, Jeroham, and Elkanah about our identity and purpose in God's kingdom?

5. How can we practice compassion and intercession in our daily lives, following the example of the Levitical priests?
Connections to Other Scriptures
1 Samuel 1-2
These chapters provide a account about Elkanah and his family, particularly focusing on his wife Hannah and their son Samuel. This connection highlights the faithfulness of Elkanah and the significant role his family played in Israel's history.

Exodus 6:16-20
This passage outlines the genealogy of Levi, providing context for the Levitical line and its importance in Israel's religious life.

Hebrews 7:11-17
This New Testament passage discusses the priesthood, drawing connections between the Levitical line and the priesthood of Christ, emphasizing the fulfillment of the Old Testament priestly roles in Jesus.
Lessons from Lists; Or, a Sermon in NamesW. Clarkson 1 Chronicles 6:1-30
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Eliab, Eli'ab, Elkanah, Elka'nah, Jeroham, Jero'ham, Samuel
Dictionary of Bible Themes
1 Chronicles 6:27

     7767   priests, OT institution

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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